For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
For {G1063} as {G5618}{G2532} ye {G5210} in times past {G4218} have not believed {G544} God {G2316}, yet {G1161} have {G1653} now {G3568} obtained mercy {G1653} through {G5130} their unbelief {G543}:
Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience;
Just as you who formerly disobeyed God have now received mercy through their disobedience,
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
-
Colossians 3:7
In the which ye also walked some time, when ye lived in them. -
Ephesians 2:1
¶ And you [hath he quickened], who were dead in trespasses and sins; -
Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: -
1 Corinthians 7:25
¶ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. -
2 Corinthians 4:1
¶ Therefore seeing we have this ministry, as we have received mercy, we faint not; -
Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy. -
Titus 3:3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
Context
Romans 11:30 is a pivotal verse within Paul's extensive theological explanation in Romans chapters 9-11, which addresses God's intricate plan for both Israel and the Gentiles. In this section, Paul grapples with the question of Israel's current state and their rejection of Jesus as Messiah. Far from indicating God's abandonment of His chosen people, Paul reveals that Israel's temporary "unbelief" (or disobedience) has served a crucial purpose in God's redemptive history: opening the door for the inclusion of the Gentiles into the covenant of grace.
The verse specifically looks back at the Gentile experience. Before the gospel was widely preached to them, Gentiles were "without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world" (Ephesians 2:12). Paul here highlights the dramatic shift: the Gentile audience, who previously "have not believed God," have now "obtained mercy" due to a divine paradox involving Israel's temporary hardening.
Key Themes
Linguistic Insights
The Greek word translated "unbelief" in this verse is apeitheia (ἀπείθεια). While it can mean "disbelief," it carries a stronger connotation of "disobedience" or "recalcitrance." It signifies a willful refusal to be persuaded or to comply with God's revealed will. This implies that Israel's "unbelief" was not merely a lack of intellectual assent but an active rejection of God's Messiah, which, in turn, opened the door for the Spirit to move powerfully among the Gentiles.
Practical Application