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Pelagius

Nicene & Post-Nicene · AD 325–500 · 465 passages across 8 books

Commentary

201–220 of 465
Romans 5:17

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Righteousness is given through baptism and is not gained by merit.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 5:18

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Death reigned, but so also grace reigned through justification.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 5:19

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Just as by the example of Adam’s disobedience many sinned, so many are also justified by Christ’s obedience. Great therefore is the crime of disobedience, which kills so many.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

The amount of sin has been revealed so that the greatness of grace might be known and so that we might pay back a corresponding debt of love.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Just as the reign of sin was established through contempt for the law, so also the reign of grace is established through the forgiveness of many sinners and thereafter through the doing of righteousness without ceasing.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:1

What shall we say then? Shall we continue in sin, that grace may abound?

Paul is speaking here of those whom faith found in sin, not of us believers, who have died to sin in order to live for grace.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:2

God forbid. How shall we, that are dead to sin, live any longer therein?

Paul wants the baptized person to be steadfast and virtually perfect.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Do you not know about this sacrament of baptism? In the Scriptures baptism is received in three ways: with water, with the Holy Spirit (who is also called “fire”) and with blood in martyrdom. We who are believers have died with Christ in our baptism.

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Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Paul shows that we were baptized so that through the sacrament we are buried with Christ, dying to our sins and renouncing our former life. So just as the Father is glorified in the resurrection of the Son, so too on account of the newness of our lifestyle he is glorified by us all, as long as none of the signs of the old self is recognizable in us. For now we should no longer want or desire anything that those who are not yet baptized and are still trapped in the errors of their old life want or desire.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

If we are buried with Christ now, we shall be united with him in his resurrection then, and if we have already become new and been changed in our way of life now, we shall likewise be new and changed in glory then.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:6

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Through baptism you who have been made a member of Christ’s body were crucified with Christ. He hangs his innocent body so that you may have the power to restrain your guilty body from sin. Similarly, Moses lifted up the bronze serpent in the wilderness so that every form of wickedness might be torn down, because each vice is a member of the body of sin. Christ was not crucified in part but in whole. Or perhaps we should read this as meaning that our body should be torn away from slavery to sin and that what used to be the property of transgression should now become the property of righteousness, for “everyone who commits sin is a slave to sin.”

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:7

For he that is dead is freed from sin.

Freed means “alienated” from sin, for the dead do not sin in any way. “No one born of God commits sin,” for since he has been crucified and all his members are filled with regret, he will hardly be able to sin.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:8

Now if we be dead with Christ, we believe that we shall also live with him:

If we have not died with him we shall not live with him, because then we are not his members.

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Romans 6:9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

We shall not fear the second death if we have died willingly. Or it may mean: “You cannot be baptized a second time because Christ cannot be crucified for you a second time,” as Paul writes to the Hebrews. He does not say that these people cannot repent, but he does not allow them to repeat their baptism.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:10

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Christ carried our sins and suffered for us so that in the future we might not sin. Christ now lives in the glory of his divinity.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

As members of Christ you should understand that having died with him once for all you ought now always to live for God in Christ. In him our life is hidden with God, and since we have been clothed with him we should follow his example.

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Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

You should live in your mortal body as if you were immortal. Paul also explains how sin reigns in the body—by obedience and consent.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:13

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Every part of the body can become a weapon of wickedness which will defeat righteousness if it turns its purpose to bad use. At the same time, note that it is by freedom of choice that a man offers his members to the side of his choice.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:14

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Sin will not overcome you, for you are not children but adults. It is like the teacher who says to a student: “Avoid stylistic errors; you are no longer learning from a primary school teacher but from a professor.” Paul offered teaching and example as a way to overcome sin by grace.

PELAGIUS’S COMMENTARY ON ROMANS

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

If you sin, you will not be under grace.

PELAGIUS’S COMMENTARY ON ROMANS

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