Lucius Caecilius Firmianus Lactantius
Ante-Nicene · to AD 325 · 117 passages across 31 books
Commentary
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
Jeremiah also says, in like manner: “The turtle and the swallow have known her time, and the sparrows of the field have observed the times of their coming, but my people have not known the judgment of the Lord. How do you say, We are wise, and the law of the Lord is with us? The meting out is in vain. The scribes are deceived and confounded. The wise men are dismayed and taken, for they have rejected the word of the Lord.” Therefore (as I had begun to say), when God had determined to send to people a teacher of righteousness, he commanded him to be born again a second time in the flesh and to be made in the likeness of humankind himself, to whom he was about to be a guide, and companion and teacher. But since God is kind and merciful to his people, he sent him to those very persons whom he hated, that he might not close the way of salvation against them forever but might give them a free opportunity of following God, that they might both gain the reward of life if they should follow him (which many of them do and have done) and incur the penalty of death by their fault if they should…
And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
As the prophet Jeremiah testifies when he speaks such things … “I have forsaken my house, I have given up my heritage into the hand of its enemies. My heritage has become to me as a lion in the forest. It has cried out against me, therefore have I hated it.” Since the inheritance is his heavenly kingdom, it is evident that he does not say that he hates the inheritance itself, but the heirs, who have been ungrateful toward him and impious. “My heritage,” he says, “has become to me as a lion,” that is, I have become prey and something to devour to my heirs, who have slaughtered me as a sheep. “It cried out against me,” that is, they have pronounced against me the sentence of death and the cross. For that which he said … that he would make a new testament to the house of Judah, shows that the old testament that was given by Moses was not perfect, but that that which was to be given by Christ would be complete. But it is plain that the house of Judah does not signify the Jews, whom he casts off, but us, who have been called by him out of the Gentiles and have by adoption, succeeded to th…
She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
The heart is deceitful above all things, and desperately wicked: who can know it?
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
When the Jews often resisted wholesome precepts and departed from the divine law, going astray to the impious worship of false gods, then God filled just and chosen men with the Holy Spirit, appointing them as prophets in the midst of the people, by whom he might rebuke with threatening words the sins of the ungrateful people and nevertheless exhort them to repent of their wickedness. Unless they did this and, laying aside their vanities, returned to their God, it would come to pass that he would change his covenant, that is, bestow the inheritance of eternal life on foreign nations and collect to himself a more faithful people out of those who were aliens by birth. But they, when rebuked by the prophets, not only rejected their words but, being offended because they were scolded for their sins, killed the prophets with calculated tortures. All these things are sealed up and preserved in the sacred writings. For the prophet Jeremiah says, “I have sent to you my servants, the prophets. I sent them before light, and you hearkened not to me nor inclined your ears to hear when I said to…
In the beginning was the Word, and the Word was with God, and the Word was God.
That was the true Light, which lighteth every man that cometh into the world.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
For the Father judgeth no man, but hath committed all judgment unto the Son:
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,