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On Genesis

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  1. Genesis 6:4
    (Version 4.) Now there were giants upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown. For falling ones, or giants, Symmachus interpreted them as violent ones. And it is fitting for the name of falling ones to apply to angels and the children of the saints.

    Hebrew Questions on Genesis

  2. Genesis 6:9
    (Verse 9) Noah was a righteous and blameless man in his generation, pleasing to God. Specifically, it says 'in his generation' to show that his righteousness was not according to the perfected righteousness, but according to the righteousness of his generation. And this is what is said in Hebrew: Noah was a righteous man, blameless in his generations, he walked with God; that is, he followed in his footsteps.

    Hebrew Questions on Genesis

  3. Genesis 6:14
    We read in Genesis that the ark that Noah built was three hundred cubits long, fifty cubits wide and thirty cubits high. Notice the mystical significance of the numbers. In the number fifty, penance is symbolized because the fiftieth psalm of King David is the prayer of his repentance. Three hundred contains the symbol of crucifixion. The letter T is the sign for three hundred, whence Ezekiel says, “Mark THAV on the forehead of those who moan; and do not kill any marked with THAV.” No one marked with the sign of the cross on his forehead can be struck by the devil; he is not able to efface this sign, only sin can. We have spoken of the ark, of the number fifty, of the number three hundred. Let us comment on the number thirty because the ark was thirty cubits high and finished above in one cubit. First, we repent in the number fifty; then, through penance, we arrive at the mystery of the cross; we reach the mystery of the cross through the perfect Word that is Christ. As a matter of fact, when Jesus was baptized, according to Luke, “he was thirty years of age.” These same thirty cubit…
    We read in Genesis that the ark that Noah built was three hundred cubits long, fifty cubits wide and thirty cubits high. Notice the mystical significance of the numbers. In the number fifty, penance is symbolized because the fiftieth psalm of King David is the prayer of his repentance. Three hundred contains the symbol of crucifixion. The letter T is the sign for three hundred, whence Ezekiel says, “Mark THAV on the forehead of those who moan; and do not kill any marked with THAV.” No one marked with the sign of the cross on his forehead can be struck by the devil; he is not able to efface this sign, only sin can. We have spoken of the ark, of the number fifty, of the number three hundred. Let us comment on the number thirty because the ark was thirty cubits high and finished above in one cubit. First, we repent in the number fifty; then, through penance, we arrive at the mystery of the cross; we reach the mystery of the cross through the perfect Word that is Christ. As a matter of fact, when Jesus was baptized, according to Luke, “he was thirty years of age.” These same thirty cubits were finished off one cubit above. Fifty, and three hundred, and thirty were finished above in one cubit, that is, in one faith of God.

    HOMILIES 84

  4. Genesis 6:14
    (Verse 14) Make for yourself an ark of square wooden planks. For the square planks, we read it is coated with pitch in Hebrew.

    Hebrew Questions on Genesis

  5. Genesis 6:16
    (Verse 16.) Assembling, you shall make an ark, and you shall finish it with a cubit from above. As for the reason why it says, assembling, you shall make an ark, in Hebrew it has, 'you shall make the middle of the ark,' which Symmachus interpreted more clearly, saying 'transparent,' that is, making the ark clear, intending for a window to be understood.

    Hebrew Questions on Genesis

  6. Genesis 7:13-16
    [We see that] certain psalms are titled “for the octave.” This is the day on which the synagogue comes to an end and the church is born. This is the day in the number of which eight souls were preserved in the ark of Noah, and “its counterpart, the church,” says Peter, “now saves you.”

    HOMILIES 93

  7. Genesis 8:2
    (Chapter 8, Verse 2) And the water subsided, and the fountains of the deep were revealed, and the floodgates of heaven were opened. The interpreters have translated the phrase 'fountains of the deep were revealed' as 'the closed and sealed fountains were opened'. And regarding the following phrase: 'the water subsided from the earth', it is written that 'the waters returned from the earth, going and coming' (Ecclesiastes 1:7). Note, according to Ecclesiastes, that all waters and torrents return to the hidden veins of the abyss.

    Hebrew Questions on Genesis

  8. Genesis 8:6
    (Verse 6) After forty days, Noah opened the door of the ark which he had made, and released a raven, but it did not return to him until the waters had dried up from the earth. As for the dove, it is said differently: He released a raven, and it went out, going and coming back until the waters had dried up from the earth.

    Hebrew Questions on Genesis

  9. Genesis 9:18
    (Chapter 9, Verse 18) The sons of Noah who came out of the ark were Shem, Ham, and Japheth. The Septuagint translators often struggled to render the letter Heth (), which has a double aspiration sound, into Greek. They added the Greek letter chi (χ) to instruct us to aspirate in such words. Therefore, in this passage, they translated Cham as Ham, because Ham is called "Ham" in the Hebrew language, and in Egyptian language, Egypt is called "Ham" until this day.

    Hebrew Questions on Genesis

  10. Genesis 9:18-21
    After the deluge Noah drank and became drunk in his own house, and his thighs were uncovered and he was exposed in his nakedness. The elder brother came along and laughed; the younger, however, covered him up. All this is said in type of the Savior, for on the cross he had drunk of the passion: “Father, if it is possible, let this cup pass away from me.” He drank and was inebriated, and his thighs were laid bare—the dishonor of the cross. The older brothers, the Jews, came along and laughed; the younger, the Gentiles, covered up his ignominy.

    HOMILIES 13

  11. Genesis 9:27
    (Verse 27) May God enlarge Japheth, and may he dwell in the tents of Shem. From Shem come the Hebrews, and from Japheth, the people of the nations are born. Therefore, because the multitude of believers has been enlarged from the breadth, which is called Japheth, it has received the name "breadth". But what he says, "And may he dwell in the tents of Shem," is prophesying about us, who are engaged in the teaching and knowledge of the Scriptures, with Israel being cast out.

    Hebrew Questions on Genesis

  12. Genesis 9:29
    (Verse 29.) And all the days of Noah were nine hundred and fifty years. Behold, after the flood Noah lived three hundred and fifty years. From which it is clear that one hundred and twenty years were given to that generation, as we have said before, for repentance, and not for the establishment of mortal life.

    Hebrew Questions on Genesis

  13. Genesis 10:2
    (Chapter 10, Verse 2.) The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Japheth, son of Noah, had seven sons who possessed the land in Asia from Mount Amanus and Mount Taurus to the mountains of Syria Coele and Cilicia, all the way to the River Tanais. In Europe, they journeyed as far as Gades, leaving names to places and tribes: many of these were later changed, but others remain as they were. Gomer became the Galatians, Magog became the Scythians, Madai became the Medes, Javan became the Ionians, also known as the Greeks, hence the Ionian Sea. Thubal the Iberians, who are also called Hispani, from whom the Celtiberi, although some suspect they are Italians. Mosoch, the Cappadocians, from whom the city is still called Mazaca among them. (Furthermore, the Septuagint interpreters consider the Cappadocians to be the Caphthorim.) Thiras, the Thracians, whose name has not been sufficiently changed. I know that someone named Gog and Magog, both from present location and from Ezekiel, recently related a story of the Goths who were recently reveling in our lan…
    (Chapter 10, Verse 2.) The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. Japheth, son of Noah, had seven sons who possessed the land in Asia from Mount Amanus and Mount Taurus to the mountains of Syria Coele and Cilicia, all the way to the River Tanais. In Europe, they journeyed as far as Gades, leaving names to places and tribes: many of these were later changed, but others remain as they were. Gomer became the Galatians, Magog became the Scythians, Madai became the Medes, Javan became the Ionians, also known as the Greeks, hence the Ionian Sea. Thubal the Iberians, who are also called Hispani, from whom the Celtiberi, although some suspect they are Italians. Mosoch, the Cappadocians, from whom the city is still called Mazaca among them. (Furthermore, the Septuagint interpreters consider the Cappadocians to be the Caphthorim.) Thiras, the Thracians, whose name has not been sufficiently changed. I know that someone named Gog and Magog, both from present location and from Ezekiel, recently related a story of the Goths who were recently reveling in our land, which is demonstrated to be true by the end of the battle itself. And certainly all the educated Goths, more accustomed to call the Getae than Gog and Magog. Therefore, these seven nations, which I mentioned came from the line of Japheth, inhabit the northern part.

    Hebrew Questions on Genesis

  14. Genesis 10:3
    (Verse 3) The sons of Gomer are Ashkenaz, Riphath, and Togarmah. The Greeks call Ashkenaz 'Reginos', Riphath is the ancestor of the Paphlagonians, and Togarmah is the ancestor of the Phrygians.

    Hebrew Questions on Genesis

  15. Genesis 10:4
    (Ver. 4.) The sons of Javan were Elisha and Tarshish, Kittim and Dodanim. From them were divided the islands of the nations in their lands, each according to its language, its kindred, and its people. From the Ionians, that is, the Greeks, were born the Aeolians, who are called Aeolians: hence the fifth language of Greece is called Aeolian, which they call 'the fifth dialect.' Josephus considers Tarshish to be Cilicia, stating that the letter θ was mistakenly corrupted by later generations into τ: hence their metropolis is called the city of Tarsus, glorious to the Apostle Paul. Cethim, they are the Cetians, from whom even today the city of Cyprus is also called Citium. Dodanim, the Rhodians: for so the Septuagint translators have rendered it. Let us read the books of Varro on Antiquities, and those of Sisinnius Capito, and the Greek Phlegon, and other most learned men: and we will see almost all the islands, and the shores of the whole world, and the lands near the sea, occupied by Greek settlers: who, as we have said, possess all the coastal areas from the mountains of Amanus and T…
    (Ver. 4.) The sons of Javan were Elisha and Tarshish, Kittim and Dodanim. From them were divided the islands of the nations in their lands, each according to its language, its kindred, and its people. From the Ionians, that is, the Greeks, were born the Aeolians, who are called Aeolians: hence the fifth language of Greece is called Aeolian, which they call 'the fifth dialect.' Josephus considers Tarshish to be Cilicia, stating that the letter θ was mistakenly corrupted by later generations into τ: hence their metropolis is called the city of Tarsus, glorious to the Apostle Paul. Cethim, they are the Cetians, from whom even today the city of Cyprus is also called Citium. Dodanim, the Rhodians: for so the Septuagint translators have rendered it. Let us read the books of Varro on Antiquities, and those of Sisinnius Capito, and the Greek Phlegon, and other most learned men: and we will see almost all the islands, and the shores of the whole world, and the lands near the sea, occupied by Greek settlers: who, as we have said, possess all the coastal areas from the mountains of Amanus and Taurus to the British Ocean.

    Hebrew Questions on Genesis

  16. Genesis 10:6
    (Verse 6) The sons of Ham: Cush, Egypt, Put, and Canaan. Cush, even to this day, is called Ethiopia by the Hebrews; Egypt is called Mizraim, and Put is called Libya. From Put, the river of Mauritania is called as such, and the entire region surrounding it is known as the Putian region. Many Greek and Latin writers attest to this. However, it is not the place or time to discuss why the ancient name of Libya has remained only in a certain part of the region, and the rest of the land is called Africa. Furthermore, Canaan obtained the land, which the Jews subsequently possessed, after driving out the Canaanites.

    Hebrew Questions on Genesis

  17. Genesis 10:6-14
    “And Chus [Cush] begat Nimrod. This man began to be powerful in the earth.” And after a little while, it says, “And the beginning of his kingdom was Babel and Arach and Achad and Chalanne in the land of Senaar [Shinar].” Nimrod, son of Chus, was the first to seize despotic rule over the people, which men were not yet accustomed to; and he reigned in Babylon, which was called Babel, because the languages of those building the tower were thrown into confusion there. For Babel signifies confusion. Then he also reigned in Arach, that is, in Edissa; and in Achad, which is now called Nisibis; and in Chalanne, which was later called Seleucia after king Seleucus when its name had been changed and which is now in actual fact called Ctesiphon.

    HEBREW QUESTIONS ON GENESIS 10.8-10

  18. Genesis 10:7
    (Verse 7) The sons of Chus are Saba, Aevila, Sabatha, Regma, and Sabathaca. Saba is the progenitor of the Sabaei, of whom Virgil speaks (II Georgics).

    The golden wand is from the Sabaeans. And elsewhere (Book I of the Aeneid).

    . . . . . and a hundred altars warm with Sabean incense. The Evili, Getulians, are connected in the more remote part of the desert of Africa. Sabatha, from which the Sabatheni, who are now called Astabari, are derived. However, Regma and Sabathaca gradually lost their ancient names, and what they now have in place of the old names is unknown.

    Hebrew Questions on Genesis

  19. Genesis 10:7
    (Verse 7.) The sons of Regma are Saba and Dadan. Saba is spelled with a Sin (), but above it with a Samech (), from which we said they are called Sabaeans. Now Saba is interpreted as Arabia, for in the seventy-first psalm, where we have, 'The kings of the Arabians and Saba will offer gifts,' it is written in Hebrew, 'The kings of Saba and Saba,' the first name with Sin, the second with Samech. Dadan is a nation of Ethiopia in the western region.

    Hebrew Questions on Genesis

  20. Genesis 10:8
    (Verse 8) And Cush begot Nimrod. He began to be powerful in the land. And after a little while:

    Hebrew Questions on Genesis

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