Ephrem the Syrian — Commentary on Scripture

Daniel 7:25

He will prevent the priests from performing their duties and holy service. “And [he] shall attempt to change the sacred seasons and the law,” which means he shall attempt to delete the holy laws of God and to abolish the traditional festivals and Neomenias.

COMMENTARY ON DANIEL 7:25

Daniel 7:26

“Then the court shall sit in judgment” in order to revenge the tribulations of the holy ones and of the righteous ones, who preserved the law of the Most High, and in order to punish and destroy Antiochus, the little horn, by whom the Zealots of the house of Jacob had been afflicted and vexed. And that accursed man died of an immediate death, whereas those, who were righteous, received an everlasting power and empire.

COMMENTARY ON DANIEL 7:26

Daniel 7:28

Daniel adds, “Here the account ends,” that is, the interpretation of the vision. “As for me, my thoughts greatly terrified me, and my face turned pale,” because of the sad news of the afflictions, which the little horn will impose on my people and priests. “But I kept the matter in my mind,” so that I might not sadden my listeners with such a bad omen.

COMMENTARY ON DANIEL 7:28

Daniel 8:3

He signifies Darius the Persian by saying “it had two horns,” as Darius ruled the Medes and the Persians. “Both horns were long, but one was longer than the other”: this is referred to the Persians, whose power was superior to that of the Medes and rose to a higher level. “And the longer one came up second”: this is said because the Persians, after the Medes, would have obtained the rule over the world.

COMMENTARY ON DANIEL 8:3

Daniel 8:8

After the defeat of Darius, Alexander extended the empire of the Greeks in every direction and made it firm with strong garrisons. In the meantime “the great horn was broken,” that is, Alexander died, “and in its place there came up four horns.” Indeed, since Alexander had died without children, he left his divided monarchy to his friends Seleucus, Demetrius, Philip and Ptolemy.

COMMENTARY ON DANIEL 8:8

Daniel 8:9

This is Antiochus, who was born from the family of Seleucus Nicanor. “It grew great toward the south and toward the east.” Antiochus extended his empire especially in these two parts of the world.

COMMENTARY ON DANIEL 8:9

Daniel 8:10

He signifies here the priestly order, which he compares with the host of heaven. “It threw down to the earth some of the host and some of the stars and trampled on them.” Here he prophesies about the sons of Semona and the allies killed by Antiochus.

COMMENTARY ON DANIEL 8:10

Daniel 8:14

The intention of the angel who asked the question was to learn for how long the holy things would be given into the hands of immoral people. To him the angel who interprets the vision says, “For two thousand three hundred days,” to which “the times, time and half time” mentioned above correspond.

COMMENTARY ON DANIEL 8:14

Daniel 8:16

The guardian angel of Daniel, who never parted from him, asked the angel Gabriel, who was now by him, now by all the other saints in everything concerning visions, to explain to Daniel his dream.

COMMENTARY ON DANIEL 8:15

Daniel 8:17

“And I became frightened,” being struck by the excessive brightness of this angel.

COMMENTARY ON DANIEL 8:17

Daniel 8:20

“As for the ram that you saw with the two horns, this is the king of the Medes and the Persians.” [Gabriel] alludes to Darius. “The two horns” signify the two kingdoms, the Persian and the Mede. “The male goat is the king of Greece”: Alexander. “And the great horn between his eyes” signifies his highest power and his exceedingly extended empire all over the world. “After the horn was broken, four kingdoms arose from it”: the monarchy of Alexander, after his death, will be diminished and divided into parts assigned to his friends Seleucus, Philip, Demetrius and Ptolemy.

COMMENTARY ON DANIEL 8:20

Daniel 8:23

When the Jews begin to abandon the law and faith of God and to estrange themselves, the grandchildren of Seleucus Nicator will invade the last part of their kingdom. “A king of bold countenance shall arise”: this is Antiochus, who is able to understand riddles, is cunning and is ready to weave intrigues and to prepare his domination by means of his intelligence.

COMMENTARY ON DANIEL 8:23

Daniel 8:25

[Gabriel] says this because [Antiochus] got into the city through fraudulence, polluted the precious vessels of the temple and committed pillages and demolished the walls. “Without warning he shall destroy many”: he killed forty thousand Jews and captured just as many. “And he shall even rise up against the Prince of princes”: either because Antiochus would have attacked God with curses and blasphemies or because he would have violated the temple of God and would have destroyed the holy vessels.

COMMENTARY ON DANIEL 8:25

Daniel 9:7

“Yours is the victory, O Lord, in this case,” because you foresaw our many sins and threatened those about to sin with many curses, keeping your watch lest we might sin. Righteousness is on your side, O Lord, because no evil will besiege us that was not announced to us beforehand. So now confusion has overwhelmed us everywhere, and we are dispersed in every place.

COMMENTARY ON DANIEL 9:7

Daniel 9:15

“And now, O Lord our God, who brought your people out of the land of Egypt, let your anger and wrath, we pray, turn away from Jerusalem,” that is, “You made, O Lord, your name renowned everywhere when you divided the sea and submerged the Egyptians into the water, and now, since your people are banished because of their sins and wander through every land in exile, draw near to us and have mercy on your holy mountain and your city Jerusalem, which have become a disgrace among all our neighbors.”

COMMENTARY ON DANIEL 9:16

Daniel 9:23

“So consider the word, which I will speak,” that is, investigate and weigh carefully the meaning and the strength of the proposed vision; and in those things that I am about to tell you about it, contemplate a sort of expressed image of the future events.

COMMENTARY ON DANIEL 9:23

Daniel 9:24

This means that there will be quietness for your people, so that the transgressions may be finished and the sins expiated through the seventy years of the bondage in Babylon may end, as well as all the crimes of the children of Israel. Again “to finish the transgression, to put an end to sin”: here he also hints at the transgressions and sins of the Gentiles, which will happen in the end of the seventy weeks. “And to atone for iniquity”: and this began from the baptism of John; “to bring everlasting righteousness”: and soon Christ will appear, the Author of justice, who had been announced by the prophets before the centuries, and he will justify then sinners. “To seal both vision and prophet”: certainly Christ fulfilled all the oracles of the prophets with his advent, passion and death, and he showed that they were true through facts. “And to anoint a most holy one”: from the conclusion of this prophecy you will learn this: he endowed the holy ones with holiness.

COMMENTARY ON DANIEL 9:24

Daniel 9:27

Certainly this end of the Jews will be by no means similar to their transmigration to Egypt or Babylon; in fact they were dismissed from there after four hundred years, and from here after seventy. This ruin fixed by the decree of God the judge will remain immutable to the end. He shall make a strong covenant with many: Christ will make the Testament holy and firm through one week and half a week, until he removes the victim and the sacrifice. He is the one who set the victim and the sacrifice but who also abolishes them. In their place shall be an abomination that desolates: the Romans, after submitting Judea to their power, placed the eagle, symbol of their emperor, in the temple. And this is what we read: “So when you see the desolating sacrilege standing in the holy place, as was spoken by the prophet Daniel.” Until the decreed end is poured out on desolation, that is, until the full execution of the divine decrees, the city will be given to oblivion and will lie destroyed and abandoned.

COMMENTARY ON DANIEL 9:27

Daniel 10:2

He says that the mourning had been protracted “for three weeks,” because he had fasted for all that space of time. He calls fasting “mourning” in the same sense used by our Lord, when he defended himself and his disciples from the detractions of the Pharisees. When the disciples were reproached by the Pharisees because they were not fasting, the Lord answered, “The wedding guests cannot mourn,” that is, fast, “as long as the bridegroom is with them, can they”?

COMMENTARY ON DANIEL 10:1-2

Daniel 10:11

“Daniel, pay attention,” … that is, learn and weigh carefully the mysteries of those things whose results you asked with constant prayer and with three weeks of mourning and fast.

COMMENTARY ON DANIEL 10:9-11