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Acts 21:1

"And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos." Then, as though violently parted from them, they came to Coos; and moving on to Rhodes and Patara, passing through Phenice and Cyprus, they came all the way to Tyre. Having found some disciples there, Paul stayed with them for seven days. Warned by the power of foreknowledge, they said to Paul that he should not hasten to go up to Jerusalem, as a grievous storm awaited him there. Having said a prayer and taken leave, they came from there to Ptolemais, and then to Caesarea, where Paul entered the house of Philip the preacher, who was one of the seven whom the apostles had earlier put in charge of the management of tables. This man had four virgin daughters who prophesized the words of the Lord. While they stayed there, there came from Jerusalem a prophet named Agabus, who, taking Paul's girdle and binding his own feet, said that the man whose girdle it was would soon be bound in that manner by the Jews, and delivered into the hands of the Gentiles. Then the disciples, together…

"And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos." Then, as though violently parted from them, they came to Coos; and moving on to Rhodes and Patara, passing through Phenice and Cyprus, they came all the way to Tyre. Having found some disciples there, Paul stayed with them for seven days. Warned by the power of foreknowledge, they said to Paul that he should not hasten to go up to Jerusalem, as a grievous storm awaited him there. Having said a prayer and taken leave, they came from there to Ptolemais, and then to Caesarea, where Paul entered the house of Philip the preacher, who was one of the seven whom the apostles had earlier put in charge of the management of tables. This man had four virgin daughters who prophesized the words of the Lord. While they stayed there, there came from Jerusalem a prophet named Agabus, who, taking Paul's girdle and binding his own feet, said that the man whose girdle it was would soon be bound in that manner by the Jews, and delivered into the hands of the Gentiles. Then the disciples, together with the faithful, asked Paul to avoid the imminent dangers.

Complexiones on the Acts of the Apostles
Acts 21:13

"Then Paul answering, said," etc. While they cried, Paul told them not to be distressed by his bitter plight, since he was ready not only to be bound, but even gladly to be killed for the name of Christ. The disciples said to him, since they could not detain him: "The will of the Lord be done. "When they came to Jerusalem, they were received gladly by the brethren. On the next day, Paul went to James, telling him all that the divine power had granted the Gentiles by his ministry. That made them very happy, and, rejoicing with him, they gave thanks to the Lord, but they warned him to be careful about the people of the Jews, as he was clearly much suspected by them on the grounds that he taught, against the law of Moses, that circumcision should be abolished. They advised him to take four men of their company and to enter the synagogue with them after they had shaved their heads: when the Jews realized this, they would believe that he would not say anything against the law of Moses. As for the Gentiles that believed, they said that they had written to them what things it was enough for…

"Then Paul answering, said," etc. While they cried, Paul told them not to be distressed by his bitter plight, since he was ready not only to be bound, but even gladly to be killed for the name of Christ. The disciples said to him, since they could not detain him: "The will of the Lord be done. "When they came to Jerusalem, they were received gladly by the brethren. On the next day, Paul went to James, telling him all that the divine power had granted the Gentiles by his ministry. That made them very happy, and, rejoicing with him, they gave thanks to the Lord, but they warned him to be careful about the people of the Jews, as he was clearly much suspected by them on the grounds that he taught, against the law of Moses, that circumcision should be abolished. They advised him to take four men of their company and to enter the synagogue with them after they had shaved their heads: when the Jews realized this, they would believe that he would not say anything against the law of Moses. As for the Gentiles that believed, they said that they had written to them what things it was enough for them to abstain from and had told them to continue in the rules they had been taught.

Complexiones on the Acts of the Apostles
Acts 21:36

"Then Paul took the men, and the next day, being purified, entered with them into the temple." Paul, gladly taking the above-mentioned advice, took the four brethren, purified and with their heads shaved, and boldly entered the synagogue on the following day. He spoke there, giving them notice of the purification needed until an oblation was given to the Lord for their salvation. After seven days, those Jews that were of Asia, recognizing Paul, seized him and, causing an uproar, gathered the people against him, saying that this was the man who, against the law of Moses, persuaded the nations that circumcision should be abandoned. When they had decided to kill him, the tribune of the band suddenly arrived with soldiers and centurions and, by reasoning, stopped them from their criminal intention. Then the tribune commanded Paul, saved from the people but bound with two chains, to be brought to the castle. There the bound apostle asked the tribune to permit him to speak to the people. His wish was granted and, having obtained silence with a gesture of his hand, he spoke to the crowd in…

"Then Paul took the men, and the next day, being purified, entered with them into the temple." Paul, gladly taking the above-mentioned advice, took the four brethren, purified and with their heads shaved, and boldly entered the synagogue on the following day. He spoke there, giving them notice of the purification needed until an oblation was given to the Lord for their salvation. After seven days, those Jews that were of Asia, recognizing Paul, seized him and, causing an uproar, gathered the people against him, saying that this was the man who, against the law of Moses, persuaded the nations that circumcision should be abandoned. When they had decided to kill him, the tribune of the band suddenly arrived with soldiers and centurions and, by reasoning, stopped them from their criminal intention. Then the tribune commanded Paul, saved from the people but bound with two chains, to be brought to the castle. There the bound apostle asked the tribune to permit him to speak to the people. His wish was granted and, having obtained silence with a gesture of his hand, he spoke to the crowd in Hebrew.

Complexiones on the Acts of the Apostles
Acts 22:1
"Men, brethren, hear ye the account which I now give unto you," etc. Paul, being inclined to simplicity of heart, told the people, in order, how he had been chosen by the Lord when he was a persecutor of the church; he did not even fail to mention, with a broken heart, his crime relating to Stephen's blood; but he said that he had heard from the Lord, whom he could not oppose, that he would be sent to preach to the Gentiles. The Jews, who had been listening thus far, began to shout loudly to the tribune that a man trying to convince them of such things should be removed from the living.

Complexiones on the Acts of the Apostles
Acts 22:23
"And as they cried out and threw off their garments," etc. As the Jews made an uproar and threw dust up into the sky, the tribune commanded Paul to be brought into the castle. While they whipped him to learn the cause of the uproar that had been stirred up, Paul said to the centurion that stood by him: "See if it is lawful for you to scourge a Roman that hath not been condemned. "Terrified by these words, he loosed him and put the imminent tortures on hold. On the next day, he ordered Paul and the council of the Jews to present themselves before him, wishing to know for what reason he had been handed over. Then Paul, looking on the crowd of the Jews, spoke thus.

Complexiones on the Acts of the Apostles
Acts 23:1
"And Paul looking upon the council, said," etc. When Paul had said right in front of the council: "Men, brethren, I have conversed with all good conscience before God until this present day," the high priest Ananias commanded the men who stood by him to strike Paul's mouth, on the grounds that it had been blaspheming. But Paul replied to him with a free voice: "God shall strike thee, thou whited wall, that, sitting in a judge's place, commandest against the law that I be struck." When they accused him of wishing to revile the high priest, he replied that he had not known he had such a high dignity. And Paul, knowing that both Pharisees and Sadducees, who hold divergent beliefs from one another, had assembled there, proclaimed with a loud voice that he was a Pharisee and that he was standing a grievous trial because of the hope and resurrection of the dead, which they themselves believed in. At these words, a dispute soon arose among them, and the assembly was scattered.

Complexiones on the Acts of the Apostles
Acts 23:10
"And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces. "When a great dissension arose between Pharisees and Sadducees, the tribune, fearing lest Paul should be pulled in pieces by the Sadducees, ordered him to be taken back to the castle. In the night, the Lord said to Paul: "Be constant, Paul; for as thou hast testified of me here, so must thou preach my name also in the city of Rome." On the following day, forty Jews made a conspiracy and resolved to kill Paul. Paul's sister's son heard of it and told Paul in the castle. Paul asked the guards to bring the young man to the tribune. When the young man had told the tribune everything in order, the tribune commanded him to let no one know it had been told to him.

Complexiones on the Acts of the Apostles
Acts 23:23
"And on the next day, when Agrippa and Bernice were come with great pomp." On the next day, when Agrippa and Bernice had entered the city's hall of audience together with Festus and a numerous crowd, at Festus' commandment, Paul was brought into the middle, so that Festus might prove by Paul's testimony every detail of what he had told the king in private. Festus declared that Paul had been brought before Agrippa after his appeal so that the truth of the matter might be known and Paul might be sent to Caesar together with an explanation of the case.

Complexiones on the Acts of the Apostles
Acts 24:1
"And after five days the high priest Ananias came down," etc. After five days, the Jews came to the judge Felix against Paul, with the orator Tertullus […] Then, the parties having been presented, the orator Tertullus, overconfident in human eloquence, began maliciously to attack Paul: the latter, he said, wanted to cause disorder among peaceful Jews around the world with new preachings. They had arrested him and wanted immediately to punish that great crime according to their law; but Lysias the tribune, as they all knew, had taken him away and sent him to be judged by Felix. The rest of the Jews testified in a dreadful-sounding voice that the things just said were so.

Complexiones on the Acts of the Apostles
Acts 24:10
"Then Paul answered (the governor making a sign to him), saying." When the orator Tertullus had made the claims he wanted, Paul, after first saying things that might win him the goodwill of the judge, responded thus: when he had come to Jerusalem following the custom of his nation to adore the Lord and bring alms to his nation, he had neither gathered a multitude nor caused any tumult; but, while held by centurions, he had cried to the people: "It is concerning the resurrection of the dead, which ye too believe in, that I today stand to be judged." And he affirmed that they could not prove anything like what they, with wicked intentions, had invented about him. By all means, since they were present, they should say if they remembered any other thing done by him that conduced to disorder in the city. The judge Felix put off their hearing until the tribune Lysias should be present, commanding a centurion that Paul, while kept in custody, should be easy, and that he should not prohibit anyone to minister unto him what might contribute to comforting him.

Complexiones on the Acts of the Apostles
Acts 24:21
"And after some days, Drusilla, Felix's wife, who was a Jew." After some days, Felix, at the request of his wife Drusilla, had Paul brought before her. As Paul discussed much about faith in the Lord and about justice, and chastity, and about the judgement to come, Felix, moved by the truth of his preaching, said to him: "For this time, go thy way; and when I have a convenient time, I will make sure thou art present." And he summoned him frequently, believing that he could take money from him as was done in secular matters. Meanwhile, when two years were ended, Felix had for successor Portius Festus; and, to please the Jews, Felix left Paul in bonds. Then, when Festus came to Caesarea, both Paul and the Jews who persecuted him were presented before him, and he sat in the judgement seat. Paul declared that he had done harm to no one, wondering why he was suffering such hate and persecution; and he therefore proclaimed that he should be sent to Caesar. Festus briefly replied: "Since thou hast appealed to Caesar, thou shalt go to Caesar".

Complexiones on the Acts of the Apostles
Acts 25:13
"And after some days, king Agrippa and Bernice came down to Caesarea." After some days, king Agrippa and Bernice came to Caesarea to salute Festus; and as they stayed with him for some time, Festus told king Agrippa, in order, the events that had taken place involving a certain Jew named Paul, and declared that the man, oppressed by the dishonesty of the Jews, had appealed to Caesar. Then, as Agrippa wished to see him, Festus promised he would hear him on the next day without fail.

Complexiones on the Acts of the Apostles
Acts 26:1
"Then Agrippa said to Paul." Then Agrippa gave Paul permission to speak for himself. Paul first praised the judge, then gave a truthful summary of all that had happened to him from the beginning, relating how he had persecuted the Christian people, what he had later heard on his way to Damascus when he was surround by the light of the Lord, and how he had, as was unavoidable, obeyed the Lord's words. He declared that, consequently, he had preached to the people and the Gentiles so that, converting and doing worthy works of penance, they might gain the rewards of eternal life: that was why the angered Jews had determined to kill him. He affirmed that, having been delivered from their hands by the help of the Divinity, he had until that time kept preaching the things that were written in the Prophets and the rest of the divine Scriptures.

Complexiones on the Acts of the Apostles
Acts 26:19
"Whereupon, O king Agrippa, I was not incredulous to the heavenly vision." As Paul spoke the above-mentioned things, Festus, incredulous, said: "Paul, thou art beside thyself, and much reading confuseth thy mind." Paul, retaining his gravity, replied that he was not beside himself, but had spoken words of truth and soberness; indeed, king Agrippa too must know about those things, for things that had happened publicly had been able to come to his knowledge. He affirmed, too, that Agrippa believed the prophets. Agrippa replied delightfully that Paul wanted quickly to make him a Christian. Paul, with eagerness of charity, wished that both he and the rest of the audience would become such as he himself was, except his bonds. After the assembly was dismissed, they spoke among themselves, saying Paul had done nothing to deserve killing.

Complexiones on the Acts of the Apostles
Acts 26:32
"And Agrippa said to Festus." Then Agrippa said to Festus: "This man might have been set at liberty, if he had not appealed to Caesar." Then Paul was delivered to centurion Julius with the guards, to sail to Italy. Going on board, they came to Sidon on the second day, where the centurion, treating Paul kindly, permitted him to go to his friends. From there they came to Cyprus, from there to Lystra; from there, having been moved over into a ship of Alexandria, they sailed past Crete to Salmone, and then reached Good-havens after some time. There, with the sailing season being now over, Paul told his companions it would be better if they could winter in that place to avoid being shipwrecked. The centurion, improvidently disagreeing with him, hastened towards the harbor of Phenice, which was more safely situated.

Complexiones on the Acts of the Apostles
Acts 27:13
"And the south wind gently blowing, thinking that they had obtained their purpose." When they had left the harbor of Finicena, thinking that they could reach their destination with a harbor, suddenly the wind called Euroaquilo began to blow very violently against them. Then the ship, with folded sails, began to be swept along through the waters, so that, when passing the island of Cauda, they were losing the boat and, undergirding the ship with ropes, they tried to save it. But, as the winds intensified, they were in such great danger that they could see neither sun nor stars for many days. Then Paul, telling of a promise from the Lord that he had heard in his sleep, gave courage to the others, saying that, except for the ship itself, God had given him all the people who were voyaging with him. On the fourteenth day, as, with the storm still raging, the seamen had decided to flee, Paul said that everyone could not be saved unless the seamen remained in the ship. Then the soldiers, cutting off the ropes, deemed it preferable to give up the boat.

Complexiones on the Acts of the Apostles
Acts 27:33
"And when it began to be light, Paul besought," etc. After fourteen days of storm, Paul besought them to take food, since it was clear that, of two hundred seventy-six men, not even a hair of their heads had been lost. To encourage others by his own example, he broke bread and himself began to eat. When it was day, catching sight of a certain creek, they made towards the nearby shores. The ship, however, was broken up by reefs and waves, and the decision was that everyone should swim out. It thus came to pass that, while the ship was lost, everyone quickly reached the wished-for land unhurt.

Complexiones on the Acts of the Apostles
Acts 28:1
"But the barbarians showed us no small courtesy," etc. Everyone being now on the shore, as terrible cold was upon them and they were weakened by long fasting, the barbarian inhabitants of the place supplied them with the provisions of courtesy. And when Paul had gathered together a bundle of sticks, and had put them on the fire, a viper that happened to be there bit and clung to his hand. As it hung on his flesh, the inhabitants of the place first thought he was a murderer who, after the danger of the sea, had, they imagined, finally met the outcome of vengeance. When he was seen, however, to be safe, they believed he was a god, as venom had done him no harm. Then, they were also courteously received by a certain Publius. His father suffered from fever and diarrhea, and Paul cured him by saying a prayer. As a result, there was a concourse of many people who lived on the same island, and people afflicted with various conditions were cured.

Complexiones on the Acts of the Apostles
Acts 28:11
"And after three months, we sailed in a ship of Alexandria," etc. After three months, going on board a ship of Alexandria, they came to Syracuse, a city of the Sicilians; from there to Rhegium; from there to Puteoli; from there, now on foot, to the Three Taverns, where Paul was gladly received by the brethren and entered Rome led by them. There, after the third day, having called together the ancients in the synagogue, […] soldier […] in order, for what reason he had been brought by centurions, showing them the glorious chain with which he was bound for the sake of Israel's salvation.

Complexiones on the Acts of the Apostles
Acts 28:21
"But they said to him: We neither received letters concerning thee from Judea," etc. The Jews replied to Paul that they had had no opportunity to learn either by letters or by a messenger the things that he had just told; but they asked him, instead, to let them know what he had preached in other places. A day was appointed and when they came to Paul's lodgings, he spoke of the kingdom of the Lord Christ, who had clearly been promised by Moses and the Prophets. While some agreed, others were unbelieving and Paul, reproving them, quoted an example from Isaiah, declaring that the Gentiles would receive the salvation that they refused to receive. This statement caused the Jews to have no small reasoning among themselves. As for Paul, remaining two years in his own hired lodging, he continually instructed those who came to him about the kingdom of the Lord Jesus Christ: though bound with iron chains, he daily loosed believers' bonds of sins.

Complexiones on the Acts of the Apostles