Bede — Commentary on Scripture

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

He indeed rises early who seeks what is good, etc. To seek the good things you ought to do, by which you may attain heavenly goods, this is to rise early well, that is, to be girded for good work with the growing light of knowledge. Or certainly, he rises well, that is, to life at the time of resurrection, who now seeks the good things in the time of action. But he who now diligently inquires into the evil which he may say or do, will then be hindered by their weight from reaching the higher kingdoms.

Proverbs 11:28

He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

He who trusts in his riches will fall, etc. He who hankers after present goods and does not think of future ones, will lack both in the end. But those who do good in the hope of future rewards, justly receive what they hope for at present. Indeed, a green leaf on a tree signifies the fruits that it does not yet show. And the just flourish like a green leaf, because having been saved by hope, they do not cease to grow in faith and the grace of virtues, until they reach the fruit of the desired retribution, that is, the heavenly homeland.

Proverbs 11:29

He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

He who troubles his own house will inherit the wind, etc. He who does not fear his mind to be disturbed by the tumult of great thoughts, indeed opens it to the blasts of evil spirits by which it may be overwhelmed. And he who foolishly persecutes the wise, by this ruling over him serves him, because by pressing his patience, he makes him more approved, so that he evidently rewards the prize for which he strived, despite being condemned himself.

Proverbs 11:30 · 2 passages

The fruit of the righteous is a tree of life; and he that winneth souls is wise.

And he that wins souls is wise. He who undertakes the care of souls for the Lord, such as to teach the erring, to comfort the mournful, to sustain the needy with temporal goods, to lead the resistant to the remedies of salvation, or to govern those destitute of a shepherd, so that he may bring many to the Lord with himself; he, I say, who undertakes souls in this way, is wise, because he greatly procures for his own soul by these means, whereby he may reign more gloriously with the Lord.

The fruit of the just is a tree of life. The reward of the just is the vision of Christ. For He is the wisdom of which it is said, "She is a tree of life to those who lay hold of her" (Proverbs 3). And in the Apocalypse, it is said, "To him who overcomes, I will give to eat of the tree of life, which is in the paradise of my God" (Revelation 2). And now the just await this fruit, because long, as it is predicted, they flourish like a green leaf.

Proverbs 11:31 · 2 passages

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

If the just on earth receive, etc. If the holy martyrs endured so much as the just, how much torment do you think awaits those who unjustly afflicted them? If Job and Tobit, and others chosen by God, received so many adversities in this life, why are you troubled if a slight affliction reaches you, who lie so far beneath their traces? And indeed you, even if you should not say and believe that you are impious, you should not deny that you are a sinner, that is, to have some sins, small or great, open or hidden. Rather, you must confess so as not to deceive yourself, and the truth may not be in you (1 John 1). If, therefore, the just received on earth, Abel the martyr and Job the example of patience, how much more the impious, Antiochus and Herod! And sinners in the Gospel, the paralytics, could be healed by the Lord only after their sins were first forgiven. Note that Peter, in his Epistle according to the old translation, placed this sentence, saying: And if the righteous scarcely be saved, where shall the ungodly and the sinner appear (1 Peter 4)?

“If the righteous receives [retribution] on earth, how much more the wicked and sinner?” This is to say clearly, “If the frailty of mortal life is so great that not even the righteous who are to be crowned in heaven pass through this life without tribulations on account of the countless slips of [our] flawed nature, how much more do those who are cut off from heavenly grace await the certain outcome of their everlasting damnation?

Proverbs 12:2

A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

He who is good will draw grace from the Lord, etc. The connection of these verses is as follows: He who is good does not trust in his own thoughts, but seeks the grace of the Lord, and through it receives the ability to live piously. However, he who trusts in his own thoughts cannot be good. For he who does not care to seek the grace of the heavenly Helper, rightly endures in an impious action.

Proverbs 12:4 · 2 passages

A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

A diligent woman is a crown to her husband, etc. The meaning of the letter is evident because a good and chaste woman gives honor to her husband in all things, and by well managing the household with his virtues, she, as it were, adds grace to the crown; but indeed an adulteress, although she may appear beautiful outwardly, internally defiles her limbs with the stench of luxury. Indeed, spiritually, the Church offers Christ a crown, none other than herself.

For all who are around him, etc. And the son of Sirach concerning the high priest: He himself standing next to the altar, and around him a crown of brothers. But the bones, that is, the virtues, which can be seen in the faction of heretics, the rot of evil doctrine corrupts.

Proverbs 12:5

The thoughts of the righteous are right: but the counsels of the wicked are deceit.

The thoughts of the righteous are judgments, etc. The righteous judge their actions by diligent meditation, to see if they please the Lord, lest, by any chance, being less careful, the heavenly arbiter dispenses adversities against them invisibly; according to that of the Apostle, If we judged ourselves, we would not be judged (I Cor. XI). But the wicked, forgetting divine fear, devise their plans from the fraud they commit.

Proverbs 12:7

The wicked are overthrown, and are not: but the house of the righteous shall stand.

Turn the wicked, and they will be no more, etc. When the wicked depart from this life, they will not be as they were, because after death they find not what they believed, but frustrated in their hope, they receive torments instead of rewards. However, the house of the righteous, that is, the Church, which partly sojourns on earth, partly reigns in heaven, never fails; but whatever members of it pass from here to there, find the joys they hoped for there. Alternatively, Turn the wicked, and they will be no more, because there was much impiety in the gods of the gentiles, much in the sects of heretics, much in the illusions of magicians, much in the persecutions by pagans. But with these being overthrown by the Lord's gift, the memory of their impiety was equally taken away, even the foolish authorities themselves, and the doctrines were seized by fire, as we read was done in Ephesus during the time of the apostles. However, the house of the righteous will remain, because the holy Church could never be hidden or taken away, no length of time prevailed to corrupt any of its Scriptures…

Turn the wicked, and they will be no more, etc. When the wicked depart from this life, they will not be as they were, because after death they find not what they believed, but frustrated in their hope, they receive torments instead of rewards. However, the house of the righteous, that is, the Church, which partly sojourns on earth, partly reigns in heaven, never fails; but whatever members of it pass from here to there, find the joys they hoped for there. Alternatively, Turn the wicked, and they will be no more, because there was much impiety in the gods of the gentiles, much in the sects of heretics, much in the illusions of magicians, much in the persecutions by pagans. But with these being overthrown by the Lord's gift, the memory of their impiety was equally taken away, even the foolish authorities themselves, and the doctrines were seized by fire, as we read was done in Ephesus during the time of the apostles. However, the house of the righteous will remain, because the holy Church could never be hidden or taken away, no length of time prevailed to corrupt any of its Scriptures, nor to violate its faith in any way. It can also be understood thus, Turn the wicked, and they will be no more: turn them from impiety, and they will no longer be wicked, but righteous. For this, another translation says: Wherever the wicked turn, they will be exterminated. To which it is said against them about the saints: For those who love God, all work together for good.

Proverbs 12:8 · 2 passages

A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

However, he who is vain and foolish, etc. Because he himself despises having the strength of manly courage.

A man will be known by his doctrine. Scripture usually calls those endowed with divine virtues men. Hence the Apostle: Be watchful, stand firm in the faith, act like men (I Cor. XVI). Therefore, a man is known by his doctrine, because if he teaches correctly and also fulfills it with deeds, he is understood to be holy.

Proverbs 12:9

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

Better is the poor who is sufficient for himself, etc. Better is the simple and humble brother, who, working the good he knows, earns life in heaven, than he who is renowned for scripture learning or even performs the office of a doctor, but lacks the bread of love. Regarding this love, he proceeds to add that which pertains to one's neighbor:

Proverbs 12:10 · 2 passages

A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

But the compassion of the wicked is cruel. Who not only do not sympathize with those under them, but also, according to what the Lord says: Beat the male and female servants, saying, My master is delayed in coming (Luke XII).

The righteous knows the souls of his animals. That is, he pities and sympathizes with the condition and weakness of his neighbors entrusted to him.

Proverbs 12:11

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

He who works his land, etc. Who exercises his soul with spiritual studies will now be satisfied with virtues and then with the feasts of rewards. But he who refuses to labor for the salvation of his soul, will then be numbered among the foolish; even though now he may seem glorious with either divine or human wisdom.

Proverbs 12:12 · 2 passages

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

The desire of the impious is a monument to the worst. The impious desires to imitate preceding evildoers, and to speak of their life and deeds. Certainly, the desire of the impious is a monument to the worst, because all his desire tends, although he himself is unaware, to be enclosed with the unjust who preceded him in the prison of eternal death. However, because such people meet the end they least foresee, it says contrary about the good:

But the root of the righteous will prosper. Because the faith and charity of the elect, by which they are rooted in Christ, do not deceive them, but always growing towards perfection, they will receive more than they knew to hope for in the future.