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Commentary

Revelation 22:5

And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

If, as the Lord says, “the righteous will shine as the sun,” how will there be any necessity for the light of a lamp or of the sun for those who have the Lord of glory as their illumination and king? And they will be ruled by him forever, or rather they will reign with him, as the holy apostle says.

COMMENTARY ON THE APOCALYPSE 22:5

Revelation 22:6

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

These words are “trustworthy and true” because they come from the Truth.… Since Christ is “the God of the prophets, who sent his angel” by means of the blessed John who saw this vision, “to show his servants what is to take place,” it is clear that he gave the Revelation for the sake of the flesh according to the condescension of the economy of the Son, as it said at the beginning. For he who is the God of the prophets and who sent his angels as ministering spirits for the revelation of coming things would not be ignorant of the hour or the day of the consummation, so that he who has all “the hidden treasures of wisdom and knowledge” would learn [these things] only now from the Father.

COMMENTARY ON THE APOCALYPSE 22:6

Revelation 22:7

Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

It is often customary for the prophets to speak divine words as though it were from their own person. The words “I am coming soon” indicate either the shortness of the present time in comparison with the future age or the sudden swiftness of the death of each person. For the departure from here is the end of every person. Therefore, since “we do not know at what hour the thief will come,” we are commanded “to watch and to gird ourselves and to keep our lamps burning,” letting our godly behavior shine even for our neighbor. Therefore, let us not cease to beseech God with a contrite heart to “save us from all our pursuers,” lest our souls, having been defeated by them, be snatched away unprepared “with no one to rescue or to save.” [Let us also pray God] lest any soul, bound by the chains of earthly affairs and not able to free itself from them, should vainly turn again to them and then, when constrained to leave them by the authority of the angels and the command of God, will lament in vain for the lost opportunities of a life now passed. Rather, singing without ceasing the song of Da…
It is often customary for the prophets to speak divine words as though it were from their own person. The words “I am coming soon” indicate either the shortness of the present time in comparison with the future age or the sudden swiftness of the death of each person. For the departure from here is the end of every person. Therefore, since “we do not know at what hour the thief will come,” we are commanded “to watch and to gird ourselves and to keep our lamps burning,” letting our godly behavior shine even for our neighbor. Therefore, let us not cease to beseech God with a contrite heart to “save us from all our pursuers,” lest our souls, having been defeated by them, be snatched away unprepared “with no one to rescue or to save.” [Let us also pray God] lest any soul, bound by the chains of earthly affairs and not able to free itself from them, should vainly turn again to them and then, when constrained to leave them by the authority of the angels and the command of God, will lament in vain for the lost opportunities of a life now passed. Rather, singing without ceasing the song of David, “I prepared myself and was not fearful to keep your commandments,” let us receive as a reward for keeping [his commandments] the praise of God, who will say, “Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.” Together with him glory, honor and power are fittingly given to the Father and also to the Holy Spirit now and always and forever and ever. Amen.

COMMENTARY ON THE APOCALYPSE 22:7

Revelation 22:8

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

[To witness by eye and ear] is characteristic of one who is an apostle. Just as he said in the Gospel, “He who has seen bears witness, and his testimony is true,” so also in this passage [John] confesses that he is an eyewitness and earwitness of what has been foretold and so makes himself to be a guarantee of what has been seen.

COMMENTARY ON THE APOCALYPSE 22:8-9

Revelation 22:9

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

He shows the piety of the angel who has described and interpreted the vision, indicating that [the angel] would not allow himself to be worshiped by a fellow servant. Rather, with a good conscience we are to give homage to [our] common Lord.

COMMENTARY ON THE APOCALYPSE 22:8-9

Revelation 22:10

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Until now he has presented the words of the angel, but here he changes to the person of the Lord Christ, saying, “Do not seal up the words of the prophecy.” Indeed, the book is worthy to be read by the faithful. In view of the punishment prepared for the sinners and of the rest promised to the saints, it guides those who read it to the true life.

COMMENTARY ON THE APOCALYPSE 22:10

Revelation 22:13

I am Alpha and Omega, the beginning and the end, the first and the last.

There is no God before me, nor is there any God after me. For there is nothing more ancient than the beginning, and there is no end to the kingdom and power of God. In previous passages Christ has often been called “first” because of his deity and “last” because of his humanity.

COMMENTARY ON THE APOCALYPSE 22:13

Revelation 22:14

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Those [who keep the commandments] are truly worthy of blessedness. For in life eternal they shall possess authority to find rest in the tree of life, namely, Christ our God, and to delight in the vision of him without any evil power becoming a hindrance [to that bliss]. And they shall enter into that city above by the apostolic gates, that is, by the apostles’ teachings, through the true door. Nor shall they, as though shepherds for hire, sneak in by some other way, but they will be guided in by the gatekeeper of life.

COMMENTARY ON THE APOCALYPSE 22:14

Revelation 22:15

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

The dogs are not only the shameless and the unfaithful and those evildoers in the circumcision, for whom the apostle wept, but also those who, after their baptism, “returned to their own vomit.” Therefore, with the fornicators and the murderers and the idolaters, they are foreigners to the heavenly city.

COMMENTARY ON THE APOCALYPSE 22:15

Revelation 22:16 · 2 passages

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

He is the “morning star,” since he rose for us early in the morning after the three days. Moreover, after the night of the present life he will manifest himself to the saints in the early morning of the common resurrection and bring to pass the unending day.

COMMENTARY ON THE APOCALYPSE 22:16

Also here the lordship and dignity of him who sent the angel is demonstrated.

COMMENTARY ON THE APOCALYPSE 22:16

Revelation 22:17

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

The church and the Spirit in her crying out in our hearts “Abba, Father” call for the coming of the only begotten Son of God. Indeed, every faithful person who hears prays to God the Father as he has been taught, “Your kingdom come!”

COMMENTARY ON THE APOCALYPSE 22:17

Revelation 22:18-19

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

The curse against those who falsify the divine Scriptures is terrible, since the daring insolence of such self-willed persons can deprive them of the blessings of the coming age. In order that we might not suffer that lot, he testifies to us who listen neither to add nor to subtract anything. Rather, we should regard the characteristics of the Scriptures as more trustworthy and venerable than Attic compositions and dialectical arguments. For even among those should anyone find anything that is contrary to the rules, he is referred to the trustworthiness of their poets and authors. How great the difference is between those who have a great reputation among them and those who are of repute among us is impossible to conceive. I would judge that it is greater than the difference between light and darkness.

COMMENTARY ON THE APOCALYPSE 22:18-19

Revelation 22:20

He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Also I who am speaking these things say to you, who are Life, “I am coming.” And you yourself also come, O Lord. Or perhaps he is saying this in the person of Christ, “I who witness to these things,” clearly the one who is testifying, “I am coming.” Then what follows is said in the person of the apostle, “Come, Lord Jesus Christ.” For the coming of Christ is much desired by the saints, since he will recompense those who have labored with a manifold reward. Therefore, this present book is holy and inspired by God and leads those who read it to their blessed end and inheritance.

COMMENTARY ON THE APOCALYPSE 22:20-21

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