TRV
Alcuin of York
Medieval · AD 800–1500
361 passages across 3 books of the Bible · Who was this?
On Revelation
20 of 194-
Revelation 5:10
And hast made us to our God a kingdom and priests, and we shall reign on the earth. The elect are kings, when, by restraining their bodies, it is as if they were reigning over a subjected earth with the law of virtue, which is why they affirm they have received a kingdom on earth too. They are priests because they offer themselves to God by chastising themselves every day, according to this: A sacrifice to God is an afflicted spirit. [Ps. 50:19]
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Revelation 5:11-13
And I saw, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients. By saying that he heard the voice, he shows what kind of seeing this was; for he sees sounds and hears visions. Now if, as already said, the living creatures and the ancients are round about the throne, how can there be any angel round about the same throne, if not because those same living creatures and ancients are angels? About whom it is said, The angels of peace shall weep bitterly. [Is. 33:7] Though the heavenly military may also be understood by the name of angels; but whether it is about the latter or about the former, their countless multitude is shown when it is said after that, and the number of them was thousands of thousands, saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction, and every creature, which is in heaven, and on the earth, and under the earth, and under the sea, and the things that are in it. The sea and the things that are in it represent th…
And I saw, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients. By saying that he heard the voice, he shows what kind of seeing this was; for he sees sounds and hears visions. Now if, as already said, the living creatures and the ancients are round about the throne, how can there be any angel round about the same throne, if not because those same living creatures and ancients are angels? About whom it is said, The angels of peace shall weep bitterly. [Is. 33:7] Though the heavenly military may also be understood by the name of angels; but whether it is about the latter or about the former, their countless multitude is shown when it is said after that, and the number of them was thousands of thousands, saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction, and every creature, which is in heaven, and on the earth, and under the earth, and under the sea, and the things that are in it. The sea and the things that are in it represent this world. I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. Saying all, he means again those whom he said above the whole Church was made up of, that is the living creatures, the ancients, and the angels. In the one who sits and the Lamb, that is in the Father and the Son, according to the rule mentioned earlier, the Holy Spirit is also understood. -
Revelation 5:14
And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever. Since the living creatures and the ancients are one, that is one Church, the living creatures fall down and adore him with the ancients, and the ancients confirm with the living creatures that the praises are true, replying Amen in an affirmative expression. Their fall and adoration, as already said, must be taken as spiritual. Now, so that we should not get tired beyond measure by going on too long, let us put an end to this book here.
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Revelation 6:1
And when the Lamb had opened one of the seven seals, I heard one of the four living creatures, as it were the voice of a great thunder, saying: Come, and see. The opening of a seal is the revelation of a mystery. Now since there is not one, but many mysteries, and it would be long to speak about every one of them individually, all of them can be encompassed in three kinds, namely one kind pertaining to speech, one pertaining to cognition, and one pertaining to action. Speech includes in itself all commandments. Cognition, when applied according to the rules, teaches us the forms of understanding. As for action, it is in harmony with both. After one of the seven seals has been opened, one of the four living creatures invites John, in the manner of a great thunder, to come and see, because, after the truth has been manifested, the Church that precedes, consisting of the apostles, calls to faith the one that follows.
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Revelation 6:1
QUESTION: And I saw that the Lamb had opened one of the seals. ANSWER: Since you first loose the seals before opening a book, he has reversed the normal order for a certain reason. When the Lord suffered and was resurrected, he informed us that he was the end of the law, and when he went up to heaven and sent the Holy Spirit, he strengthened the Church with the gift of a more secret mystery. Therefore he opened the book then, and now he is loosing its seals. So, in the first seal, John sees the honor of the primitive Church; in the following three, the threefold war against the Church; in the fifth, the glory of the winners in this war; in the sixth, the things that are to come in the time of the Antichrist; and, after recapitulating previous events a bit, in the seventh, he sees the beginning of eternal rest.
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Revelation 6:2
And behold a white horse, and he that sat on him had a bow. By the white horse is represented Christ's humanity, free of all dark stain of sin, which the Father's Word wanted to govern alone; or it is all the elect. By the bow are represented the Old and the New Testament, from which come as many darts as there are words in the Testaments. It is said about this bow to the same rider, stretching and extending thy bow over the sceptres. [Variant of Hab. 3:9, close to the LXX version.] As for what follows, and there was a crown given him, it does not only refer to the Head, but also to the body. And he went forth conquering that he might conquer. Where did he come forth from but from the open seal? For from the revealed mystery of the Scriptures, the very truth of the mystery appeared manifestly. The Head came forth conquering first, so that he might afterwards conquer daily through the body the temptations of the Devil and the persecutions of evil people.
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Revelation 6:3
And when he had opened the second seal, I heard the second living creature, saying: Come, and see. What does it mean that a similar command is given in a dissimilar situation, if not that concern for the future struggle is here given in the same way as joy for the achieved victory was above?
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Revelation 6:4
And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth. The red horse is the body of the old enemy, that is all the reprobates, blood-red due to their killing of souls. While the rider of the elect says, My peace I give unto you, [John 14:27] the rider of the reprobates takes peace from the earth, because the former is the author of concord, while the latter is the author of discord. Note also that he takes peace not from heaven, but from the earth, that is from those who seek earthly things. And that they should kill one another. It is not a fleshly but a spiritual killing that should be understood in this sentence. As for how the reprobates are to kill one another, it is disclosed when it is said after that about the prince of the Jews, and a great sword was given to him, that is a spiritual and evil sword with which not the bodies, but the souls of the reprobates are killed. The Devil uses this sword in two ways: he either deceives people by himself on the inside with a spiritual speech or achieves the kill…
And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth. The red horse is the body of the old enemy, that is all the reprobates, blood-red due to their killing of souls. While the rider of the elect says, My peace I give unto you, [John 14:27] the rider of the reprobates takes peace from the earth, because the former is the author of concord, while the latter is the author of discord. Note also that he takes peace not from heaven, but from the earth, that is from those who seek earthly things. And that they should kill one another. It is not a fleshly but a spiritual killing that should be understood in this sentence. As for how the reprobates are to kill one another, it is disclosed when it is said after that about the prince of the Jews, and a great sword was given to him, that is a spiritual and evil sword with which not the bodies, but the souls of the reprobates are killed. The Devil uses this sword in two ways: he either deceives people by himself on the inside with a spiritual speech or achieves the killing of the soul by assailing them from the outside through the tongues of his fleshly servants. All this is said to have been given him, which means that it was permitted him by the just God who disposes everything. -
Revelation 6:5
And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand. By the blackness of this horse is represented that hunger of the wicked by which they long to devour eagerly the body of Christ and to send it into the stomach of their evilness. Their rider has a pair of scales in his hand because he seeks to buy the lives of the good with temporal payments in order to be able to satiate his hunger and that of his people. He held this pair of scales in his hand when he offered one fruit to eat, and bought the whole world to cause its ruin. One should know indeed that the Devil first takes away the food that consists of hearing the Word of God, so that he may the more easily absorb people to increase his body when they suffer from starvation because they are deprived of spiritual food; whence the Lord says through the prophet, Behold I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of God. [Am. 8:11] Indeed the L…
And when he had opened the third seal, I heard the third living creature saying: Come, and see. And behold a black horse, and he that sat on him had a pair of scales in his hand. By the blackness of this horse is represented that hunger of the wicked by which they long to devour eagerly the body of Christ and to send it into the stomach of their evilness. Their rider has a pair of scales in his hand because he seeks to buy the lives of the good with temporal payments in order to be able to satiate his hunger and that of his people. He held this pair of scales in his hand when he offered one fruit to eat, and bought the whole world to cause its ruin. One should know indeed that the Devil first takes away the food that consists of hearing the Word of God, so that he may the more easily absorb people to increase his body when they suffer from starvation because they are deprived of spiritual food; whence the Lord says through the prophet, Behold I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of God. [Am. 8:11] Indeed the Lord does this by forsaking people, and the Devil by invading them. Yet how could those who are God's grain, wine, and oil, suffer from this famine? No; let the chaff, husks, and oil dregs suffer from it, and let them, who are worth no price, fall in with the pair of scales; not those who have been redeemed by the blood of Christ; whence it is said soon after that: -
Revelation 6:6
QUESTION: What is meant by Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil? ANSWER: He is saying: Be careful not to entice your brother into sin through bad example, your brother for whom Christ died, and who wears the signs of the sacred blood and unction; because Church members, from those who are perfect in merits to those who are the least ones in the Church but are nonetheless imbued with faith in the holy Trinity, have all been redeemed for the perfect price of the Lord's blood. It is also not without reason that perfection in faith or work is represented by two pounds rather than a single one, because both are based on the root of the double love.
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Revelation 6:6
And I heard as it were a voice in the midst of the four living creatures, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil. This voice sounded in the midst of the four living creatures, that is in the midst of the Church, when, after the nations had been united in faith, the divine power restrained the Devil from hurting the elect; as if he were told by mockery, “The rider of the white horse has chosen and purchased the wheat, barley, wine, and oil for one penny; and he has left for you the chaff, husks, and oil dregs.” So one two-pound measure, which is made up of two sextarii, is the Church based on love of God and neighbor from the two Testaments. However we should understand here one Church consisting of the holy preachers or men of great merit, not of everyone in general. Indeed it is not without reason that barley is here mentioned after the wheat. Therefore let us take the two pounds of wheat as representing the new preachers of the Church, coming from two peoples, and men more outstanding in virtu…
And I heard as it were a voice in the midst of the four living creatures, saying: Two pounds of wheat for a penny, and thrice two pounds of barley for a penny, and see thou hurt not the wine and the oil. This voice sounded in the midst of the four living creatures, that is in the midst of the Church, when, after the nations had been united in faith, the divine power restrained the Devil from hurting the elect; as if he were told by mockery, “The rider of the white horse has chosen and purchased the wheat, barley, wine, and oil for one penny; and he has left for you the chaff, husks, and oil dregs.” So one two-pound measure, which is made up of two sextarii, is the Church based on love of God and neighbor from the two Testaments. However we should understand here one Church consisting of the holy preachers or men of great merit, not of everyone in general. Indeed it is not without reason that barley is here mentioned after the wheat. Therefore let us take the two pounds of wheat as representing the new preachers of the Church, coming from two peoples, and men more outstanding in virtues, who, after being shattered by the mill of tribulations and cooked by the fire of persecutions, have deserved to become a beautiful white bread for Christ. Let us take thrice two pounds of barley as representing the lives of the inferiors and weak from both peoples. Note also that the price of the wheat and of the barley is the same, because even though the work of the saints is unequal, they were nonetheless bought for the same price, and they will receive the same penny after their work. [Ref. Matt. 20:1-16] Furthermore, it should be noted that the same idea is repeated when it is said afterwards See thou hurt not the wine and the oil. How indeed could the Church not be wine and oil when it is trodden like a grape in the wine press of oppressions and dissolved as a crushed olive in the oil press of straits? -
Revelation 6:7-8
And when he had opened the fourth seal, I heard the voice of the fourth living creature, saying: Come, and see. And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. The people represented by the pale horse are the same as those represented by the red horse, their spiritual death being now symbolized by the pallor of the horse. It is right to say that death, that is the Devil intending to fight against the living, sits on them, because he seeks to extinguish the lives of the elect by the agency of those he has already killed spiritually. Hell means those in whom death dwells. Therefore hell follows death, because the wicked imitate the Devil. We may also understand by the pale horse the heretics specifically. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. There are two parts in this world, namely Christ's and the Devil's; but Christ's part is not divided, according to this: One is my dove; [Song 6:8] whereas the Devil's part is divided into four par…
And when he had opened the fourth seal, I heard the voice of the fourth living creature, saying: Come, and see. And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. The people represented by the pale horse are the same as those represented by the red horse, their spiritual death being now symbolized by the pallor of the horse. It is right to say that death, that is the Devil intending to fight against the living, sits on them, because he seeks to extinguish the lives of the elect by the agency of those he has already killed spiritually. Hell means those in whom death dwells. Therefore hell follows death, because the wicked imitate the Devil. We may also understand by the pale horse the heretics specifically. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. There are two parts in this world, namely Christ's and the Devil's; but Christ's part is not divided, according to this: One is my dove; [Song 6:8] whereas the Devil's part is divided into four parts: pagans, Jews, heretics, and bad Catholics. Therefore there are as many plagues as there are parts of the Devil. It has already been explained how he kills with sword, with famine, and with death. As for the beasts, by them are represented ungoverned pulsions. So our enemy kills the souls of the reprobates with beasts because when fleshly pulsions are not restrained by the cages of the divine commandments, they are made wild, so to speak, by the impulse of diabolic incitement, and hurl the lives of the wretched down every precipice. -
Revelation 6:9
QUESTION: What is meant by I saw under the altar the souls of them that were slain for the word of God? ANSWER: He who had said that the Church was manifoldly afflicted in the present, also mentions the glory of souls after the suffering of bodies. He says, I saw them under the altar, that is, in the secret place of eternal praise; for the golden altar that is inside and near the coffer of the Lord's body, does not offer the Lord flesh and blood like an exterior altar, but only the incense of praise; and those who now present their bodies as a living sacrifice, [Rom. 12:1] will then, when the bonds of their flesh are broken, sacrifice to him the sacrifice of praise. [Cf. Ps. 115:16-17] However, there could also be a hyperbaton, so that he would not have seen them under the altar, but slain under the altar, that is, under the testification of the name of Christ, in the same way as it is said about the Maccabees, They fell under the covenant of God. [2 Macc. 7:36 acc. to LXX] Now, my dearest son, [...]
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Revelation 6:9
And when he had opened the fifth seal, I saw under the altar of God the souls of them that were slain for the word of God, and for the testimony which they held. By the souls of the slain we understand the souls of all the elect, who are oppressed with either physical or spiritual attacks from the reprobates; for there are two kinds of martyrs: one apparent, the other hidden. By the altar we understand Christ: we offer on him our sacrifices to God the Father when, imitating his only begotten Son, we appear in his sight as a living sacrifice. Therefore the souls of the slain are under the altar because they are under our Mediator; but if by the altar we understand the elect themselves, they are under themselves, because they have not yet been clothed in immortality of the body.
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Revelation 6:10
And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not revenge our blood on them that dwell on the earth? What does it mean that the souls of the saints ask for revenge for their blood about the persecutions, if not that they are waiting for the day of the last judgment? It is not by the stomach being drawn by the gullet that the words of the souls are formed, but their great cry is a great longing. However, since a mind that is asking for something is generally moved in a different way from a mind that is asked for something, and since the souls of the saints cling to God in such a way that they rest in clinging to him, how can they be said to ask for this, while it is certain that they are ignorant of neither the will of God nor things that will happen? One should know then that the reason why they are said to ask something from him while they are in him is not that they long for a revenge because it is in disagreement with the will of him whom they see, but they receive from him himself the task to ask from him what they know he wants to do.
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Revelation 6:11
And white robes were given to every one of them one; and it was said to them, that they should rest yet for a little time, till the number of their fellow servants, and of their brethren, who are to be slain, even as they, should be filled up. What is meant by the white robes but the reward of martyrs? Indeed, before the resurrection, the elect are said to have received one robe each because so far they enjoy eternal happiness only in the soul. Note also that the words of the souls are what lovers desire; then it is the role of God to reply that they should wait for their brethren to be gathered together, and it is theirs to willingly instill the patience to wait into their minds. So they are wishing for the resurrection of bodies, but they hear that they should wait willingly for their brethren to be gathered together.
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Revelation 6:12
And I saw when he had opened the sixth seal: there was a great earthquake, and the sun became black as sackcloth of hair: and the moon became as blood. By the earthquake we should understand the last persecution under the Antichrist. It is called great because, according to the Lord's saying, there will then be a tribulation such as has never been, neither shall be. [Matt. 24:21] The sun is Christ, according to this: Unto you that fear God, the Sun of justice shall arise. [Cf. Mal. 4:2] This sun will be darkened for the last people when those who looked as though they were shining in the body of Christ fall into the darkness of overt error. The sun may also indicate the shining life of those who preach. So in the last times the sun will be as sackcloth of hair because the shining life of those who preach will appear rough and despicable in the eyes of the reprobates. Indeed cilice is fit for criminals and sinners. By the moon turned into blood we recognize the holy Church stained in the elect by the blood of suffering. It is said to be entirely stained because no one who remains in t…
And I saw when he had opened the sixth seal: there was a great earthquake, and the sun became black as sackcloth of hair: and the moon became as blood. By the earthquake we should understand the last persecution under the Antichrist. It is called great because, according to the Lord's saying, there will then be a tribulation such as has never been, neither shall be. [Matt. 24:21] The sun is Christ, according to this: Unto you that fear God, the Sun of justice shall arise. [Cf. Mal. 4:2] This sun will be darkened for the last people when those who looked as though they were shining in the body of Christ fall into the darkness of overt error. The sun may also indicate the shining life of those who preach. So in the last times the sun will be as sackcloth of hair because the shining life of those who preach will appear rough and despicable in the eyes of the reprobates. Indeed cilice is fit for criminals and sinners. By the moon turned into blood we recognize the holy Church stained in the elect by the blood of suffering. It is said to be entirely stained because no one who remains in the faith of the Mediator will be immune from that last persecution; whence Joel says, The sun shall be turned into darkness, and the moon into blood: before the great and manifest day doth come. [Variant of Joel 2:31 close to the LXX version, where it is numbered 3:4] -
Revelation 6:13
And the stars of heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind. Heaven is the Church of the saints, which, as it contains countless lives of saints, shines in the night of this life as if stars were radiating light on it from above. Therefore the stars falling from heaven upon the earth mean those who seem to stick to the faith or works of the saints rushing down to the iniquity of overt error out of love for the earth. This is also what is meant by the fig tree casting its green figs, for when all the Church is shaken by the last persecution, it is as if a fig tree were shaken by a great wind. Furthermore, another translation has “bitter green fig.”
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Revelation 6:14
And the heaven departed as a book folded up. Just as the reprobates fall from the Church not physically but through their transgressions, so does the same Church, in its elect, depart from among the wicked not by a physical departure but by faith and work. Moreover it is right for the Church to be represented by a book, because it contains in itself the commandments for all heavenly life, not only written on parchments with a pen, but also written on the fleshly tablets of the heart by the Spirit of God. Note also that the book is said to be folded up, for just as no one can see what a folded-up book contains except those for whom it is voluntarily opened, so does the Church of the elect, in time of persecution, shut its innermost parts for strangers and discreetly open them inside for its people. And every mountain, and the islands were moved out of their places. By the mountains we should understand men of very high dignity who surpass others in words and virtues, about whom it is said, I have lifted up my eyes to the mountains. [Ps. 120:1] By the islands we understand people of le…
And the heaven departed as a book folded up. Just as the reprobates fall from the Church not physically but through their transgressions, so does the same Church, in its elect, depart from among the wicked not by a physical departure but by faith and work. Moreover it is right for the Church to be represented by a book, because it contains in itself the commandments for all heavenly life, not only written on parchments with a pen, but also written on the fleshly tablets of the heart by the Spirit of God. Note also that the book is said to be folded up, for just as no one can see what a folded-up book contains except those for whom it is voluntarily opened, so does the Church of the elect, in time of persecution, shut its innermost parts for strangers and discreetly open them inside for its people. And every mountain, and the islands were moved out of their places. By the mountains we should understand men of very high dignity who surpass others in words and virtues, about whom it is said, I have lifted up my eyes to the mountains. [Ps. 120:1] By the islands we understand people of lesser justice who still waver in tribulations. So the fact that mountains and islands are said to have been moved out of their places is related to the above interpretation in which the Church of the saints departs by faith and work from the company of the wicked; for a familiarity with the wicked it was mixed with was a little like its place. -
Revelation 6:15
And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains. The kings are those who govern themselves well. Likewise for the princes, who do not resist vices as well as the kings, but still do so as they can. Likewise, the tribunes have still less power than the princes, but they too nonetheless resist the Devil as they can. By the rich he means the rich in virtues, not in possessions; and by the strong also he means not the strong in body, but in mind. So these people, in the last persecution, presuming nothing of their virtues, hide themselves in the caves and dens of mountains because they seek the intercessions of saints, who are rightly called mountains because they are high in virtues and look down on earthly things, and rightly called rocks because they are strong, as they are necessarily strengthened in Christ, who is a rock. Hence the Lord says in the Gospel, Then they that are in Judea, let them flee to the mountains; [Matt. 24:16] and Solomon, The ra…
And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains. The kings are those who govern themselves well. Likewise for the princes, who do not resist vices as well as the kings, but still do so as they can. Likewise, the tribunes have still less power than the princes, but they too nonetheless resist the Devil as they can. By the rich he means the rich in virtues, not in possessions; and by the strong also he means not the strong in body, but in mind. So these people, in the last persecution, presuming nothing of their virtues, hide themselves in the caves and dens of mountains because they seek the intercessions of saints, who are rightly called mountains because they are high in virtues and look down on earthly things, and rightly called rocks because they are strong, as they are necessarily strengthened in Christ, who is a rock. Hence the Lord says in the Gospel, Then they that are in Judea, let them flee to the mountains; [Matt. 24:16] and Solomon, The rabbit, a weak people, maketh its bed in the rock; [Variant of Prov. 30:26] and Isaiah says, They shall go into the holes of rocks, and into the caves of the earth from the face of the strength of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth. [Variant of Is. 2:19] He even tells us that one should do so, saying, Enter thou into the rock, and hide thee in a pit in the ground. [Ibid. 10] These things may also mean heavenly virtues, according to what we read in the book of Job: She abideth among the rocks, and dwelleth among cragged flints, and stony hills, where there is no access. [Job 39:28] But let us hear what the fleeing people say to either the angels or the saints.