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Ezra3

Upon their return to Jerusalem in the seventh month, the children of Israel, led by Jeshua and Zerubbabel, first rebuilt the altar and resumed burnt offerings according to the Law of Moses. Despite fear of surrounding peoples, they diligently observed the Feast of Tabernacles and other sacrifices. In the second year, the foundation of the Lord's temple was laid, marked by a great celebration with music and praise, though some elders who remembered the first temple wept.
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The Altar Rebuilt and Worship Restored

1
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. ​
2
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. ​
3
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. ​
4
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; ​
5
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
6
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
7
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. ​

Laying the Temple Foundation

8
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. ​
9
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
10
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. ​
11
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. ​

Joy and Sorrow Mixed

12
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: ​
13
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Study Notes for Ezra 3

Verse 1

The gathering 'as one man' emphasizes the unity and commitment of the returnees to restoring corporate worship immediately. The seventh month (Tishri) was highly significant, containing the major fall festivals, including the Day of Atonement and the Feast of Tabernacles.

Verse 2

The leaders, Jeshua (priestly authority) and Zerubbabel (civil/Davidic authority), prioritized rebuilding the altar first. This demonstrated the theological principle that atonement and sacrifice must precede the construction of the permanent Temple structure.

Verse 3

The urgency of setting up the altar was driven partly by 'fear' of the hostile surrounding populations. Resuming sacrifices was an act seeking immediate divine protection and covenant renewal before confronting external threats.

Verse 4

They immediately observed the Feast of Tabernacles (Sukkot), a required festival celebrating God's provision and faithfulness during the wilderness wandering, making it highly appropriate for the newly returned exiles.

Verse 7

The procurement of materials mirrored that of Solomon’s original temple (1 Kings 5), utilizing Phoenician labor (Tyre and Sidon) and Lebanon cedar, highlighting the continuity of the building project and the support granted by Cyrus.

Verse 8

The official construction began two years after the initial return. The appointment of Levites twenty years old and upward reflects the organizational structure for temple service established by King David.

Verse 10

The ceremony followed the organized liturgical standards set by David, utilizing priests with trumpets and Levites with cymbals, marking a deliberate restoration of traditional, authorized Israelite worship practice.

Verse 11

The singing of the refrain 'for his mercy endureth for ever' (from Psalm 136) was a central element of temple liturgy. It emphasized the theological conviction that God's enduring covenant faithfulness had been demonstrated by their return from exile.

Verse 12

This verse captures the dramatic tension of the restoration. The older generation, having seen the magnificence of Solomon’s Temple (the 'first house'), wept with sorrow, contrasting sharply with the unrestrained joy of the younger generations.

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