Bible Verses About School

Only be careful, and watch yourselves diligently as long as you live, so that you won't forget what you saw with your own eyes, so that these things won't vanish from your hearts. Rather, make them known to your children and grandchildren -

the day you stood before ADONAI your God at Horev, when ADONAI said to me, 'Gather the people to me, and I will make them hear my very words, so that they will learn to hold me in awe as long as they live on earth, and so that they will teach their children.'

and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up.

and write them on the door-frames of your house and on your gates.

teach them carefully to your children, talking about them when you sit at home, when you are traveling on the road, when you lie down and when you get up;

and write them on the door-frames of your house and on your gates -

Moshe gave them these orders: "At the end of every seven years, during the festival of Sukkot in the year of sh'mittah,

when all Isra'el have come to appear in the presence of ADONAI at the place he will choose, you are to read this Torah before all Isra'el, so that they can hear it.

Assemble the people-the men, the women, the little ones and the foreigners you have in your towns -so that they can hear, learn, fear ADONAI your God and take care to obey all the words of this Torah;

and so that their children, who have not known, can hear and learn to fear ADONAI your God, for as long as you live in the land you are crossing the Yarden to possess."

The guild prophets said to Elisha, "As you can see, the place where we are living in order to be with you is too small for us.

In the third year of his reign he sent his leading men Ben-Chayil, 'Ovadyah, Z'kharyah, N'tan'el and Mikhayahu to teach in the cities of Y'hudah;

with them were the L'vi'im Sh'ma'yahu, N'tanyahu, Z'vadyahu, 'Asah'el, Sh'miramot, Y'honatan, Adoniyahu, Tuviyahu and Tov-Adoniyah, the L'vi'im; and with them Elishama and Y'horam the cohanim.

They taught in Y'hudah, having a scroll of the Torah of ADONAI with them; they circulated through all the cities of Y'hudah, teaching among the people.

He raised up a testimony in Ya'akov and established a Torah in Isra'el. He commanded our ancestors to make this known to their children,

so that the next generation would know it, the children not yet born, who would themselves arise and tell their own children,

who could then put their confidence in God, not forgetting God's deeds, but obeying his mitzvot.

Then they would not be like their ancestors, a stubborn, rebellious generation, a generation with unprepared hearts, with spirits unfaithful to God.

The king ordered Ashp'naz, the eunuch serving as his chief officer, to bring into the palace from the people of Isra'el some of royal or noble descent.

They were to be boys without physical defect, handsome in appearance, versed in all kinds of wisdom, quick to learn, discerning, and having the capacity to serve in the king's palace; and he was to teach them the language and literature of the Kasdim.

The king assigned them a daily portion of his own food and the wine he drank, and they were to be cared for in this way for three years. At the end of this time they were to become the king's attendants.

Among these, from the people of Y'hudah, were Dani'el, Hananyah, Misha'el and 'Azaryah.

The chief officer gave them other names - to Dani'el he gave the name Belt'shatzar; to Hananyah, Shadrakh; to Misha'el, Meishakh; and to 'Azaryah, 'Aved-N'go.

But Dani'el resolved that he would not defile himself with the king's food or the wine he drank, so he asked the chief officer to be excused from defiling himself.

God caused the chief officer to be kind and sympathetic toward Dani'el;