Bible Verses About Reprobacy

and tasted the goodness of God’s Word and the powers of the ‘olam haba —

and then have fallen away — it is impossible to renew them so that they turn from their sin, as long as for themselves they keep executing the Son of God on the stake all over again and keep holding him up to public contempt.

For the land that soaks up frequent rains and then brings forth a crop useful to its owners receives a blessing from God;

but if it keeps producing thorns and thistles, it fails the test and is close to being cursed; in the end, it will be burned.

For if we deliberately continue to sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

but only the terrifying prospect of Judgment, of raging fire that will consume the enemies.

Someone who disregards the Torah of Moshe is put to death without mercy on the word of two or three witnesses.

Think how much worse will be the punishment deserved by someone who has trampled underfoot the Son of God; who has treated as something common the blood of the covenant which made him holy; and who has insulted the Spirit, giver of God’s grace!

For the One we know is the One who said, “Vengeance is my responsibility; I will repay,” and then said, “Adonai will judge his people.”

It is a terrifying thing to fall into the hands of the living God!

See to it that no one misses out on God’s grace, that no root of bitterness springing up causes trouble and thus contaminates many,

and that no one is sexually immoral, or godless like Esav, who in exchange for a single meal gave up his rights as the firstborn.

For you know that afterwards, when he wanted to obtain his father’s blessing, he was rejected; indeed, even though he sought it with tears, his change of heart was to no avail.

If anyone sees his brother committing a sin that does not lead to death, he will ask; and God will give him life for those whose sinning does not lead to death. There is sin that does lead to death; I am not saying he should pray about that.

For certain individuals, the ones written about long ago as being meant for this condemnation, have wormed their way in — ungodly people who pervert God’s grace into a license for debauchery and disown our only Master and Lord, Yeshua the Messiah.

Since you already know all this, my purpose is only to remind you that Adonai, who once delivered the people from Egypt, later destroyed those who did not trust.

And the angels that did not keep within their original authority, but abandoned their proper sphere, he has kept in darkness, bound with everlasting chains for the Judgment of the Great Day.

And S’dom, ‘Amora and the surrounding cities, following a pattern like theirs, committing sexual sins and perversions, lie exposed as a warning of the everlasting fire awaiting those who must undergo punishment.

Likewise, these people, with their visions, defile their own flesh, despise godly authority and insult angelic beings.

When Mikha’el, one of the ruling angels, took issue with the Adversary, arguing over the body of Moshe, he did not dare bring against him an insulting charge, but said, “May Adonai rebuke you.”

However, these people insult anything they don’t understand; and what they do understand naturally, without thinking, like animals — by these things they are destroyed!

Woe to them, in that they have walked the road of Kayin, they have given themselves over for money to the error of Bil‘am, they have been destroyed in the rebellion of Korach.

These men are filthy spots at your festive gatherings meant to foster love; they share your meals without a qualm, while caring only for themselves. They are waterless clouds carried along by the winds; trees without fruit even in autumn, and doubly dead because they have been uprooted;

savage sea-waves heaving forth their shameful deeds like foam; wandering stars for whom the blackest darkness has been reserved forever.

“Whoever keeps acting wickedly, let him go on acting wickedly; whoever is filthy, let him go on being made filthy. “Also, whoever is righteous, let him go on doing what is righteous; and whoever is holy, let him go on being made holy.”