Bible Verses About Gospel

To me, the least important of all God’s holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah’s unfathomable riches,

and of letting everyone see how this secret plan is going to work out. This plan, kept hidden for ages by God, the Creator of everything,

is for the rulers and authorities in heaven to learn, through the existence of the Messianic Community, how many-sided God’s wisdom is.

This accords with God’s age-old purpose, accomplished in the Messiah Yeshua, our Lord.

And pray for me, too, that whenever I open my mouth, the words will be given to me to be bold in making known the secret of the Good News,

for which I am an ambassador in chains. Pray that I may speak boldly, the way I should.

Both spring from the confident hope that you will receive what is stored up for you in heaven. You heard of this earlier in the message about the truth. This Good News

has made its presence felt among you, just as it is also being fruitful and multiplying throughout the world in the same way as it has among you since the day you heard and understood the grace of God as it really is.

the secret hidden for generations, for ages, but now made clear to the people he has set apart for himself.

To them God wanted to make known how great among the Gentiles is the glorious richness of this secret. And the secret is this: the Messiah is united with you people! In that rests your hope of glory!

We, for our part, proclaim him; we warn, confront and teach everyone in all wisdom; so that we may present everyone as having reached the goal, united with the Messiah.

It is for this that I toil, striving with all the energy that he stirs up in me so mightily.

the sexually immoral — both heterosexual and homosexual — slave dealers, liars, perjurers, and anyone who acts contrary to the sound teaching

that accords with the Good News of the glorious and blessed God. This Good News was entrusted to me;

But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises.

Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one.

For God does find fault with the people when he says, “‘See! The days are coming,’ says Adonai, ‘when I will establish over the house of Isra’el and over the house of Y’hudah a new covenant.

“‘It will not be like the covenant which I made with their fathers on the day when I took them by their hand and led them forth out of the land of Egypt; because they, for their part, did not remain faithful to my covenant; so I, for my part, stopped concerning myself with them,’ says Adonai.

“‘For this is the covenant which I will make with the house of Isra’el after those days,’ says Adonai: ‘I will put my Torah in their minds and write it on their hearts; I will be their God, and they will be my people.

“‘None of them will teach his fellow-citizen or his brother, saying, “Know Adonai!” For all will know me, from the least of them to the greatest,

because I will be merciful toward their wickednesses and remember their sins no more.’”

By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.

By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed.

This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers.

For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.