Numbers chapter seven details the extensive dedication of the newly erected Tabernacle and its altar. Following its anointing, the princes of Israel presented wagons and oxen for the Levites' service in transporting the Tabernacle's components. Subsequently, for twelve consecutive days, each tribal prince offered an identical, elaborate set of gifts and sacrifices to dedicate the altar. The chapter concludes with Moses hearing the Lord's voice speaking from the mercy seat within the Tabernacle.
On the day Moshe finished putting up the tabernacle, he anointed and consecrated it, all its furnishings, and the altar with its utensils. After anointing and consecrating them,
the leaders of Isra'el, who were heads of their father's clans, made an offering. These were the tribal leaders in charge of those counted in the census.
They brought their offering before ADONAI, six covered wagons and twelve oxen -a wagon for every two leaders and for each an ox -and presented them in front of the tabernacle.
Four wagons and eight oxen he gave to the descendants of M'rari, in keeping with the needs of their duties, directed by Itamar the son of Aharon the cohen.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Nachshon the son of 'Amminadav.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of N'tan'el the son of Tzu'ar.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Eli'av the son of Helon.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Elitzur the son of Sh'de'ur.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Shlumi'el the son of Tzurishaddai.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Elyasaf the son of De'u'el.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Elishama the son of 'Ammihud.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Gamli'el the son of P'dahtzur.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Avidan the son of Gid'oni.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Achi'ezer the son of 'Ammishaddai.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Pag'i'el the son of 'Okhran.
He offered one silver dish weighing 130 shekels [three-and-a-quarter pounds] and one silver basin of seventy shekels (using the sanctuary shekel) [one-and-three-quarters pounds], both full of fine flour mixed with olive oil for a grain offering;
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Achira the son of 'Enan.
This was the offering for dedicating the altar which was given by the leaders of Isra'el on the day of its anointing: twelve silver dishes, twelve silver basins and twelve gold pans.
Each silver dish weighed 130 shekels [three-and-a-quarter pounds] and each basin seventy shekels [one-and-three-quarters pounds]; all the silver of the vessels weighed 2,400 shekels (using the sanctuary shekel) [just over sixty pounds].
The twelve gold pans, full of incense, weighed ten shekels apiece (using the sanctuary shekel) [one-quarter pound]; all the gold of the pans weighed 120 shekels [three pounds].
The livestock for the burnt offering consisted of twelve bulls, twelve rams and twelve male lambs in their first year, with their grain offering. There were twelve male goats for a sin offering.
The livestock for the sacrifice of peace offerings consisted of twenty-four bulls, sixty rams, sixty male goats and sixty male lambs in their first year. This was the offering for dedicating the altar after it had been anointed.
When Moshe went into the tent of meeting in order to speak with ADONAI, he heard the voice speaking to him from above the ark-cover on the ark for the testimony, from between the two k'ruvim; and he spoke to him.
Study Notes for Numbers 7
Verse 1
This verse contextualizes the chapter, placing the offerings immediately after the completion and anointing of the Tabernacle structures described in Exodus 40. This event signifies the formal beginning of the desert sanctuary service.
Verse 2
The donors are the “princes” or heads of the tribes, emphasizing that this was a corporate offering representing the commitment and resources of all Israel to the newly established sanctuary.
Verse 5
The wagons and oxen were practical necessities for the Levites, who were responsible for dismantling and transporting the heavy, bulky parts of the Tabernacle complex during their desert journeys.
Verse 9
A crucial distinction is made for the Kohathites, who were responsible for the most sacred items (Ark, altars). These items were required by law to be carried reverently on the shoulders using poles, forbidding the use of carts.
Verse 10
This event marks the formal consecration of the altar for use, following its anointing. The entire dedication ceremony spanned twelve consecutive days, symbolizing the unity of all twelve tribes in the worship of Yahweh.
Verse 11
God commands the structured, 12-day offering sequence, ensuring order and recognizing the equality and individual commitment of each tribe in establishing the central covenant ritual structure.
Verse 12
Nahshon, the prince of Judah, offers first. Although the order here differs slightly from the camp formation in Numbers 2, Judah consistently maintains its position as the leading tribe.
Verse 13
The precise measurements, especially the 'shekel of the sanctuary,' highlight the required value and sacredness of the offering. The grain offering (fine flour with oil) was an essential element of daily worship.
Verse 16
The inclusion of a sin offering, even during a dedication ceremony, acknowledges the inherent sinfulness of the people and the necessity for continuous atonement, even during times of celebration.
Verse 18
This begins the lengthy repetition of the identical offering given by all twelve princes. This repetition stresses the equality of the tribes and the standardized nature of acceptable worship before God.
Verse 84
This verse transitions from the detailed daily account to a cumulative summary, highlighting the immense collective contribution made by the tribal leaders toward the dedication.
Verse 85
The total silver weight of 2,400 shekels (roughly 60–75 pounds) demonstrates the great wealth and sacrifice involved, showing the high value placed on the Tabernacle furnishings.
Verse 88
The large quantity of animals designated for peace offerings (180 total) would have provided meat for a massive communal feast, symbolizing reconciliation and joyful fellowship between God and Israel.
Verse 89
This is the theological climax of the dedication. After Israel provides the physical sanctuary and offerings, God responds by meeting Moses and speaking directly from the Mercy Seat, confirming His active presence among His people.
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