Numbers 7:27
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One {H259} young {H1241} bullock {H6499}, one {H259} ram {H352}, one {H259} lamb {H3532} of the first {H1121} year {H8141}, for a burnt offering {H5930}:
one young bull, one ram, one male lamb in its first year as a burnt offering,
one young bull, one ram, and one male lamb a year old for a burnt offering;
one young bullock, one ram, one he-lamb a year old, for a burnt-offering;
Cross-References
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Isaiah 1:11
To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. -
Jeremiah 7:22
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: -
Psalms 50:8
I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. -
Psalms 50:14
Offer unto God thanksgiving; and pay thy vows unto the most High: -
Psalms 51:16
For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. -
Amos 5:22
Though ye offer me burnt offerings and your meat offerings, I will not accept [them]: neither will I regard the peace offerings of your fat beasts.
Commentary
Numbers 7:27 is part of the detailed account of the offerings brought by the leaders of the twelve tribes of Israel for the dedication of the newly constructed tabernacle. This specific verse details the animals designated for the burnt offering presented by the leader of the tribe of Ephraim on the third day.
Context
The entire chapter of Numbers 7 records the identical offerings brought by each tribal leader over twelve consecutive days following the completion and anointing of the tabernacle and its furnishings (see Numbers 7:1). Each day's entry lists the various gifts, including silver and gold vessels filled with fine flour and oil for grain offerings, incense, and animals for different types of sacrifices: a burnt offering, a sin offering, and peace offerings. Verse 27 specifically lists the animals for the burnt offering brought by Elishama the son of Ammihud, the leader of the tribe of Ephraim.
Key Themes
Linguistic Insights
The Hebrew term for "burnt offering" is 'olah (Χ’ΦΉΧΦΈΧ), derived from a root meaning "to ascend." This refers to the fact that the entire animal (except the hide) was consumed by fire on the altar, signifying that the offering "ascended" to God as a pleasing aroma (as mentioned in Leviticus 1:9). It represents a complete surrender and devotion to the Lord.
Significance and Application
While the sacrificial system of the Old Testament pointed forward to the ultimate sacrifice of Jesus Christ (Hebrews 10:10), the principles behind these offerings remain relevant. The burnt offering, requiring a complete offering of the best animals, reminds us of the call to offer ourselves completely to God in worship and service (Romans 12:1). The meticulous detail in Numbers 7 emphasizes that our devotion and service should be intentional, obedient, and according to God's will, not merely our own preferences.
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