Psalms 50:8
I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.
I will not reprove {H3198}{H8686)} thee for thy sacrifices {H2077} or thy burnt offerings {H5930}, to have been continually {H8548} before me.
I am not rebuking you for your sacrifices; your burnt offerings are always before me.
I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.
I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me.
Cross-References
-
Psalms 40:6
¶ Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. -
Psalms 40:8
I delight to do thy will, O my God: yea, thy law [is] within my heart. -
Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. -
Psalms 51:16
For thou desirest not sacrifice; else would I give [it]: thou delightest not in burnt offering. -
Hebrews 10:4
For [it is] not possible that the blood of bulls and of goats should take away sins. -
Hebrews 10:10
By the which will we are sanctified through the offering of the body of Jesus Christ once [for all]. -
Isaiah 1:11
To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Commentary
Psalms 50:8 is part of a powerful divine oracle where God addresses His people, clarifying the true nature of worship and what He genuinely desires from them. In this specific verse, God states, "I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me." This verse sets the stage for God's deeper critique, indicating that the problem is not a lack of ritual observance, but rather a deficiency in the heart and understanding behind those rituals.
Context
Psalm 50 is a "psalm of Asaph," depicting God summoning heaven and earth as witnesses to His case against Israel. It's a prophetic judgment where God, as the divine Judge, begins by affirming that He is not faulting His people for their diligent performance of ritual sacrifices and burnt offerings. These were indeed prescribed by the Mosaic Law and were a continuous part of Israelite worship. However, the subsequent verses reveal that while the external acts were present, the internal spiritual condition—the heart of obedience, gratitude, and true understanding of God's character—was often lacking. This verse serves as a crucial pivot, showing that God's concern extends beyond mere outward religious duty.
Key Themes
Linguistic Insights
The Hebrew word for "reprove" is yakhach (יָכַח), which carries the sense of "to argue, to decide, to convict, or to correct." Here, God is stating He will not find fault with them concerning the quantity or regularity of their sacrifices. The terms "sacrifices" (zevakhim) and "burnt offerings" ('olot) refer to the standard animal offerings commanded in the Law, indicating that Israel was indeed performing these outward duties.
Practical Application
For believers today, Psalms 50:8 serves as a timeless reminder that outward religious observances—whether church attendance, giving, or participating in rituals—are secondary to the condition of the heart. God desires genuine relationship, sincere praise, and a life lived in obedience to His commands. We are called to offer ourselves as "living sacrifices" (Romans 12:1), which implies a complete dedication of our lives, not just our rituals. This verse encourages us to examine our motives and ensure our worship is from a pure and thankful heart, rather than just going through the motions.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.