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Revelation21

John beholds a new heaven and a new earth, with the holy city, New Jerusalem, descending from God. A divine voice declares God's dwelling among humanity, where all tears, death, sorrow, and pain are abolished. The One on the throne proclaims the making of all things new, offering eternal life to the faithful and warning of the second death for the unrighteous.
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The New Heaven and New Earth

1
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. ​
2
And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. ​
3
And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and betheir God: ​
4
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. ​
5
And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true. ​
6
And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. ​
7
He that overcometh shall inherit these things; and I will be his God, and he shall be my son. ​
8
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death. ​

The Glory of the Holy City

9
And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. ​
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And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,
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having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:
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having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:
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on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.
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And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. ​
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And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.
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And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. ​
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And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel. ​
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And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.
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The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; ​
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the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.
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And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.

God and the Lamb Are the Temple

22
And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof. ​
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And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb. ​
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And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it. ​
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And the gates thereof shall in no wise be shut by day (for there shall be no night there):
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and they shall bring the glory and the honor of the nations into it:
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and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life. ​

Study Notes for Revelation 21

Verse 1

Echoing Isaiah 65:17, the new creation signifies a radical transformation and purification of the cosmos, not necessarily annihilation. The absence of the sea, often symbolizing chaos and evil in apocalyptic literature (cf. Rev 13:1), emphasizes total peace and order.

Verse 2

The New Jerusalem represents the perfected community of God’s people (the Church), descending from God as a gift. It is prepared 'as a bride,' symbolizing purity, beauty, and intimate union with Christ, the Lamb.

Verse 3

This declaration fulfills the core promise of the Old Covenant—God dwelling among his people (Exodus 25:8). This is the ultimate realization of Emmanuel (“God with us”), establishing permanent, personal fellowship.

Verse 4

This promise of the removal of tears, death, sorrow, and pain is a complete reversal of the curse of the Fall (Genesis 3). It underscores the total restoration of *shalom* (peace and well-being) in the eternal state.

Verse 5

The one sitting on the throne (God) declares His sovereign power to bring about this radical renewal. John is commanded to write these words down, emphasizing their absolute truth and dependability for the persecuted believers.

Verse 6

'It is done' (Gk. *Gegonen*) confirms the finality and completion of God's redemptive plan. The title 'Alpha and Omega' affirms God’s eternal sovereignty over all time and history.

Verse 7

The 'overcomer' is a consistent theme throughout Revelation (chapters 2 and 3), referring to those who maintain faithfulness to Christ despite the pressures of persecution and apostasy.

Verse 8

This list contrasts the destiny of the faithful with those who fail to persevere. The 'fearful' (those who lack faith and prioritize safety over fidelity) are listed first, indicating that unbelief is the root sin leading to exclusion.

Verse 9

The guiding angel is one who previously executed judgment (vial plagues), showing that the same divine authority that brings justice also reveals ultimate salvation. The city is identified as 'the Bride,' confirming that the people of God and their dwelling are one unified reality.

Verse 14

The twelve foundations (apostles) and the twelve gates (tribes of Israel) confirm the continuity of God's covenant history, uniting the redeemed people of the Old and New Covenants into one perfect community.

Verse 16

The city’s dimensions are a perfect cube, mirroring the shape of the Holy of Holies in the Old Testament temple (1 Kings 6:20). This signifies that the entire city is consecrated space where God dwells fully and completely. The massive size (12,000 furlongs) emphasizes its perfection and vastness.

Verse 17

The wall measurement (144 cubits, or 12x12) symbolizes the perfection of the people of God. The measure is 'of a man, that is, of the angel,' indicating that the divine standard of perfection applies to humanity.

Verse 19

The use of twelve distinct precious stones for the foundations echoes the breastplate of the High Priest (Exodus 28:15–21), symbolizing God’s people being borne before Him in holiness and radiance.

Verse 22

The absence of a physical temple signifies that God’s presence is no longer localized or mediated by rituals or structures. The Lord God Almighty and the Lamb themselves provide immediate, constant access and presence.

Verse 23

God’s glory replaces all natural light sources (cf. Isaiah 60:19). The Lamb is identified as the light, linking this vision to Christ's self-declaration as the light of the world (John 8:12).

Verse 24

This verse emphasizes the universal scope of salvation. The nations and their kings bring their honor into the city, signifying that the New Jerusalem is the spiritual center for all redeemed humanity.

Verse 27

The city’s gates are always open (v. 25), yet its purity is absolute; nothing sinful or defiling may enter. The only qualification for citizenship is having one’s name recorded in the Lamb's book of life, emphasizing divine grace and election.

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