Judges 21
Israel Laments the Loss of Benjamin 1–7
The Judgment on Jabesh-gilead 8–15
Seeking Wives at the Shiloh Festival 16–25
Bible text: American Standard Version (1901) · Public domain
Study Notes for Judges 21
Verse 1
had sworn in Mizpeh — The oath, shaba, is reported only now; ch.20 does not mention it. It forbids giving a daughter 'unto Benjamin to wife'. The Law holds a sworn word binding: 'he shall not break his word' (Num 30:2). The rest of the chapter is built around keeping it.
Verse 2
the house of God — The Hebrew is the place-name Beth-el, the place of the inquiries in 20:18 and 20:26. The people 'abode there till even', as on the day of fasting in 20:26, 'before God', and 'wept sore'. Their prayer in v.3 is a question to the LORD about the loss.
Verse 3
why is this come to pass in Israel — The prayer is addressed to 'O LORD God of Israel'. It follows a war in which the LORD had said 'Go up' (20:23, 28) and 'smote Benjamin before Israel' (20:35). Their question is about the loss: 'one tribe lacking in Israel'.
Verse 5
a great oath — A second oath, shebuah, is now disclosed, against anyone who 'came not up to the LORD to Mizpeh': 'He shall surely be put to death.' Deborah's song had cursed Meroz for the same fault, because the town 'came not to the help of the LORD' (5:23). The oath supplies the reason for what follows at Jabesh.
Verse 8
Jabeshgilead — A town of Gilead, east of the Jordan, from which 'none' had come to the assembly. Saul of Benjamin later rescues it from Nahash the Ammonite (1 Sam 11:1–11), and its valiant men take Saul's body down from the wall of Bethshan and bury his bones there (1 Sam 31:11–13).
Verse 11
utterly destroy every male, and every woman that hath lain by man — 'Utterly destroy' is charam, to put under the ban. The terms follow those given against Midian: 'kill every woman that hath known man by lying with him' (Num 31:17), while 'all the women children, that have not known a man by lying with him', are to be kept alive (v.18).
Verse 12
four hundred young virgins — The count of those 'that had known no man by lying with any male' follows the standard of Num 31:18. They are brought 'to Shiloh, which is in the land of Canaan', where the tabernacle stood (Josh 18:1). Of the six hundred of 20:47, 200 are still without wives (v.14).
Verse 13
call peaceably unto them — 'Peaceably' is shalom, peace. The congregation sends to the 600 at the rock Rimmon, where they had stayed four months (20:47), with an offer of peace, as the Law directs for a city before a siege: 'proclaim peace unto it' (Deut 20:10).
Verse 15
the LORD had made a breach in the tribes — 'Breach' is perets, the word of 2 Sam 6:8, 'the LORD had made a breach upon Uzzah'. 'Repented them' is nacham, as in v.6. The people give the LORD the credit for the division in the tribes and count it as loss.
Verse 16
How shall we do for wives for them that remain — The elders of the congregation take up the problem. The women of Benjamin were destroyed in 20:48, and the oath of v.1 closes the daughters of Israel to the remnant. The Jabesh plan has given 400, so the 600 survivors still need 200 more (v.14).
Verse 19
a feast of the LORD in Shiloh yearly — The text does not name the feast. Shiloh, where the tabernacle stood (Josh 18:1; Judg 18:31), is placed by the highway from Bethel to Shechem. Elkanah 'went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh' (1 Sam 1:3).
Verse 21
the daughters of Shiloh come out to dance in dances — Machol, dancing, as in Miriam's company (Ex 15:20) and Jephthah's daughter, who came out 'with timbrels and with dances' (11:34). The Benjamites are told to 'catch' wives, not to receive them, which keeps clear of the words of v.1: 'give his daughter'.
Verse 22
ye did not give unto them at this time, that ye should be guilty — 'Guilty' is asham, to bear guilt, as of a trespass (Num 5:6–7). The elders' argument rests on the wording of the oath: the fathers have not 'given' their daughters, so they have not broken the oath. The Benjamites 'took them wives, according to their number' (v.23).
Verse 24
every man to his inheritance — The words recall 2:6, 'the children of Israel went every man unto his inheritance to possess the land', after Joshua dismissed the people (Josh 24:28). The book opens with the tribes departing to possess the land and ends with them departing after a civil war.
Verse 25
no king in Israel — The closing refrain is the full form of 17:6, with the short forms in 18:1 and 19:1. Deut 17:14–15 had provided for a king, 'whom the LORD thy God shall choose', 'one from among thy brethren'. The words 'every man did that which was right in his own eyes' echo Deut 12:8.