Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north.
Over against the twentycubitswhich belonged to the inner court, and over against the pavement which belonged to the outer court, was gallery against gallery in the third story.
For they were in three stories, and they had not pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middlemost from the ground.
And the way before them was like the appearance of the way of the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors.
And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one entereth into them.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy.
When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.
Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.
He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 42
Verse 1
the separate place — Gizrah, a plot cut off, the walled area behind the temple house on the west (41:12–15), with the 'building' that fronts it. Apart from Lam 4:7 the word occurs only in these chapters (41:12–15; 42:1, 10, 13). Ezekiel is brought out from the inner house into 'the utter court' to see the chambers beside it.
Verse 3
gallery against gallery in three stories — Attiq, a gallery or terrace, a word found only here and in 41:15–16 and 42:5. The chambers stood between the twenty cubits of the inner court and the pavement of the outer, which is the pavement of 40:17–18, and were built in three stories like the side chambers of the house (41:6).
Verse 6
had not pillars — The courts had pillars, but these three stories did not. For that reason each upper floor is drawn back from the one beneath: 'the upper chambers were shorter' (v.5), 'straitened more than the lowest and the middlemost'. The three-storey form is the one used for the side chambers beside the temple house (41:6).
Verse 13
holy chambers — Rooms where 'the priests that approach unto the LORD shall eat the most holy things'. The meat offering, sin offering and trespass offering are the shares the law gives to the priests alone: 'it shall be eaten in the holy place: it is most holy' (Lev 7:6; cf. Lev 10:17). The same chambers are named again in 44:19.
Verse 14
lay their garments wherein they minister — The priests leave their ministering garments in the holy chambers and 'put on other garments' before going to the people; 44:19 gives the reason, 'they shall not sanctify the people with their garments'. The same rule was kept on the day of atonement, when Aaron 'shall put off the linen garments… and shall leave them there' (Lev 16:23).
Verse 15
the gate whose prospect is toward the east — With the inner house finished, the measuring turns to the outer wall, beginning at the east gate. It is the gate to which Ezekiel is brought in 43:1, 'the gate that looketh toward the east', and the one by which the glory of the God of Israel comes in at 43:2–4.
Verse 16
five hundred reeds — The reed is the measure of 40:5, 'six cubits long by the cubit and an hand breadth', so each side is 500 reeds. The east side is measured first, then the north (v.17), south (v.18) and west (v.19), each at 500 reeds. John is given 'a reed like unto a rod' to measure God's temple in Rev 11:1.
Verse 20
to make a separation between the sanctuary and the profane place — Badal, to separate, and chol, the common as against the holy. These are the words of the priests' duty to 'put difference between holy and unholy' (Lev 10:10), which 22:26 says they failed to do and 44:23 commands again. The wall makes the difference visible round the whole of the 500 by 500 reeds.
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