Esther 6
The King Reads the Chronicles 1–5
Haman Advises the King 6–9
Haman Honors Mordecai 10–11
Shame and Foreboding 12–14
Bible text: American Standard Version (1901) · Public domain
Study Notes for Esther 6
Verse 1
could not the king sleep — Literally his sleep 'fled' (nadad), the verb of Jacob's 'my sleep departed from mine eyes' (Gen 31:40). The night falls between Esther's two banquets (5:8; 6:14). The 'book of records of the chronicles' (zikronoth, memorials) is the same record that already held Mordecai's act (2:23), and it is read aloud 'before the king'.
Verse 2
Bigthana and Teresh — The name is Bigthan in 2:21, where they 'kept the door' (saph, the threshold) and 'sought to lay hand on the king'. The record says that Mordecai 'had told', for Esther had 'certified the king thereof in Mordecai's name' (2:22). The deed was entered in the chronicles when the two men were hanged (2:23), and the king now hears it read.
Verse 3
honour and dignity — Yeqar, honour, and gedullah, greatness, the word used again of Mordecai in 10:2. Yeqar returns in vv.6, 7, 9 and 11, and the Jews are given it in 8:16: 'The Jews had light, and gladness, and joy, and honour.' The king's servants answer, 'There is nothing done for him.'
Verse 4
Who is in the court? — Haman has come into the 'outward court' (chitson), not the inner court where Esther stood in 5:1, to speak about the gallows he 'had prepared' (5:14). The king asks who is there, and Haman, who has come for Mordecai's life, is the one called in to advise on Mordecai's honour (vv.5–6).
Verse 6
delighteth to honour — Chaphets, to take pleasure in, with yeqar, honour. The king's phrase, 'the man whom the king delighteth to honour', is repeated in vv.7, 9 and 11. Haman 'thought in his heart', 'To whom would the king delight to do honour more than to myself?' His pride matches Prov 18:12: 'Before destruction the heart of man is haughty'.
Verse 8
the royal apparel — Lebush malkuth, with kether malkuth, 'the crown royal'. Kether is found only in Esther (1:11; 2:17; 6:8). Haman's list follows the pattern David ordered for Solomon: 'cause Solomon my son to ride upon mine own mule' (1 Kings 1:33). The dress, the horse and the crown are all the king's own.
Verse 10
Make haste — Mahar, the verb of 5:5, 'Cause Haman to make haste', which brought him to Esther's banquet; the king's command now sends him on a different errand. 'Mordecai the Jew, that sitteth at the king's gate' repeats Haman's own words from 5:13. Haman carries out v.11: he arrays Mordecai and proclaims before him.
Verse 12
his head covered — Chaphah, to cover, as David went up Olivet with 'his head covered' (2 Sam 15:30) and the plowmen in the drought 'covered their heads' (Jer 14:4). 'Mourning' is abel, a mourner. Haman 'hasted' (dachaph), the verb used for the posts of 3:15, while Mordecai 'came again to the king's gate'.
Verse 13
shalt surely fall before him — Zeresh, who proposed the gallows (5:14), joins Haman's 'wise men' in saying that he has 'begun to fall' before Mordecai 'of the seed of the Jews'. Their words echo the LORD's promise to Abraham: 'I will bless them that bless thee, and curse him that curseth thee' (Gen 12:3).
Verse 14
hasted to bring Haman — Bahal, to hurry or be dismayed, a verb found in Esther at 2:9, here and in 8:14. The chamberlains arrive 'while they were yet talking'. The banquet is the one Esther 'had prepared' (5:4, 8). 'The things that shall come upon them make haste' (Deut 32:35).