Esther 6:6

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

So Haman {H2001} came in {H935}. And the king {H4428} said {H559} unto him, What shall be done {H6213} unto the man {H376} whom the king {H4428} delighteth {H2654} to honour {H3366}? Now Haman {H2001} thought {H559} in his heart {H3820}, To whom would the king {H4428} delight {H2654} to do {H6213} honour {H3366} more {H3148} than to myself?

So Haman came in. The king said to him, "What should be done for a man that the king wants to honor?" Haman thought to himself, "Whom would the king want to honor more than me?"

Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman said in his heart, To whom would the king delight to do honor more than to myself?

Commentary

Context

Esther 6:6 is a pivotal moment of dramatic irony in the Book of Esther. Just before this verse, King Ahasuerus experienced a sleepless night and, upon having the royal chronicles read to him, discovered that Mordecai the Jew had once saved his life from an assassination plot but had never been rewarded (Esther 6:1-3). At the very same time, Haman, the king's chief minister, was approaching the palace, intending to ask the king for permission to hang Mordecai on the gallows he had prepared (Esther 5:14). The king's question to Haman about honoring someone sets the stage for a spectacular reversal of fortune.

Key Themes

  • Dramatic Irony: The central theme here is the stark contrast between Haman's arrogant assumption and the reality of the situation. The audience knows the king wishes to honor Mordecai, while Haman, consumed by his own ego, believes the honor is for him. This creates tension and highlights Haman's blindness.
  • Pride and Arrogance: Haman's internal thought, "To whom would the king delight to do honour more than to myself?", perfectly encapsulates his inflated sense of self-importance and overwhelming pride. This serves as a powerful illustration of how pride often precedes a fall.
  • Divine Providence: Although God's name is not explicitly mentioned in the Book of Esther, His providential hand is clearly at work. The king's sleepless night, the timing of Haman's arrival, and the precise question asked are all orchestrated to bring about justice and protect God's people, the Jews. This verse is a clear demonstration of how God can use even the most wicked individuals to fulfill His purposes.
  • Reversal of Fortune: This moment marks the turning point in the narrative. The one Haman sought to destroy is now the one he is unwittingly tasked to honor, signifying the beginning of Haman's downfall and Mordecai's exaltation.

Linguistic Insights

The KJV phrase "delighteth to honour" (Hebrew: ḥāfēṣ yiqar - חָפֵץ יִקָר) conveys a strong sense of the king's earnest desire to bestow significant glory and esteem upon someone. It's not a casual act but a deeply intended elevation. Haman's interpretation of this phrase through the lens of his own self-absorption underscores his profound misjudgment and the depth of his pride.

Practical Application

  • Beware of Pride: Haman's downfall serves as a timeless warning against the dangers of unchecked pride and self-exaltation. When we are consumed by our own importance, we become blind to reality and susceptible to great error.
  • Humility is Honored: In contrast to Haman, Mordecai, through his quiet faithfulness and humble service (saving the king without seeking immediate reward), ultimately received the very honor Haman coveted. True honor often comes not from seeking it, but from faithful living.
  • Trust God's Timing: The precise and dramatic timing of events in Esther 6:6 reminds us that God is actively involved in the affairs of humanity, often working behind the scenes through seemingly random occurrences or the actions of others to accomplish His perfect will. We can trust in His divine providence, even when circumstances seem bleak.
  • Recognize Divine Irony: Life can present situations where our expectations are dramatically overturned. This verse encourages us to look beyond immediate appearances and recognize how God might be orchestrating events for a greater purpose, even using the arrogance of others for His glory.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 16:18

    ¶ Pride [goeth] before destruction, and an haughty spirit before a fall.
  • Obadiah 1:3

    The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?
  • Proverbs 18:12

    ¶ Before destruction the heart of man is haughty, and before honour [is] humility.
  • Esther 5:11

    And Haman told them of the glory of his riches, and the multitude of his children, and all [the things] wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
  • Matthew 3:17

    And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
  • Jeremiah 32:41

    Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
  • Isaiah 62:4

    Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
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