2 Chronicles 16
Asa Relies on Syria Against Israel 1–6
Hanani the Seer Condemns Asa 7–10
Asa's Final Years and Death 11–14
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 16
Verse 1
built Ramah — Ramah lay in Benjamin (Josh 18:25), and Baasha fortified it 'that he might let none go out or come in', the purpose also given in 1 Kings 15:17. The peace Asa had enjoyed ran 'unto the five and thirtieth year' (15:19), and this verse opens with the year after, the six and thirtieth.
Verse 2
silver and gold out of the treasures of the house of the LORD — The payment is drawn from the temple and the palace together, as in 1 Kings 15:18. Later kings of Judah did the same: Ahaz (2 Kings 16:8) and Hezekiah (2 Kings 18:15) also sent the silver and gold of 'the house of the LORD' to a foreign king.
Verse 3
break thy league with Baasha — 'League' is berit, the ordinary word for covenant, and 'break' is parar, to annul. Berit is also the 'covenant of salt' of 13:5 and the covenant Judah made 'to seek the LORD' in 15:12. Asa now relies on a covenant 'between my father and thy father', as in 1 Kings 15:19.
Verse 6
Geba and Mizpah — Asa takes the stones and timber of Ramah and uses them for two towns of Benjamin (Josh 18:24, 26). 1 Kings 15:22 adds that his proclamation went 'throughout all Judah; none was exempted'. Mizpah is the place where Samuel had gathered all Israel to pray (1 Sam 7:5).
Verse 7
Hanani the seer — He is the father of Jehu, who spoke against Baasha (1 Kings 16:1) and met Jehoshaphat (19:2). 'Relied' is sha'an, to lean upon, the verb of Asa's own prayer, 'we rest on thee' (14:11). Because he leaned on Syria, its army 'escaped' (malat) out of his hand.
Verse 8
the Ethiopians and the Lubims — Hanani's summary of Zerah's army names the Lubims beside the Ethiopians, as Shishak's army did in 12:3, and gives it 'chariots and horsemen', where 14:9 mentions chariots. 'Rely' is again sha'an, and the result is the one stated in 13:16: God 'delivered them into their hand.'
Verse 9
the eyes of the LORD run to and fro — The words recur in Zech 4:10, 'they are the eyes of the LORD, which run to and fro through the whole earth'. 'Perfect' is shalem, whole or undivided, as in David's charge to serve 'with a perfect heart' (1 Chr 28:9). 'Done foolishly' is sakal, Samuel's word to Saul (1 Sam 13:13).
Verse 10
put him in a prison house — The Hebrew is the 'house of the stocks' (mahpeketh), a word found elsewhere only in Jeremiah, where Pashur 'put him in the stocks' (Jer 20:2). Asa was 'in a rage' (za'aph) with the seer, and he also 'oppressed' (ratsats, crushed) some of the people at the same time.
Verse 12
he sought not to the LORD, but to the physicians — Darash, the verb that runs through Asa's reign ('we have sought the LORD', 14:7), now has the physicians for its object. The verse's complaint is that the LORD was not sought in the disease. It began in the thirty and ninth year, and he died in the one and fortieth (v.13).
Verse 14
a very great burning — Serephah, a burning made at the burial of a king. Jer 34:5 speaks of 'the burnings of thy fathers, the former kings', and 21:19 records that for Jehoram 'his people made no burning for him, like the burning of his fathers'. Asa lay in a sepulchre he had made for himself in the city of David.