2 Chronicles 16:13
And Asa slept with his fathers, and died in the one and fortieth year of his reign.
And Asa {H609} slept {H7901} with his fathers {H1}, and died {H4191} in the one {H259} and fortieth {H705} year {H8141} of his reign {H4427}.
Asa slept with his ancestors, dying in the forty-first year of his reign.
So in the forty-first year of his reign, Asa died and rested with his fathers.
And Asa slept with his fathers, and died in the one and fortieth year of his reign.
Cross-References
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1 Kings 15:24
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
Commentary
2 Chronicles 16:13 records the death of King Asa of Judah, marking the conclusion of his long reign. This verse, simple in its declaration, carries significant weight when understood within the broader narrative of Asa's life and the chronicler's theological perspective.
Context
King Asa ruled Judah for 41 years, making him one of the longer-reigning kings. His early reign was characterized by faithfulness to God, marked by religious reforms, the removal of idolatry, and a period of peace and prosperity. He trusted the Lord in battle against Zerah the Ethiopian, resulting in a great victory (see 2 Chronicles 14:11). However, the latter part of his reign saw a decline in his spiritual walk. In chapter 16, Asa faced a threat from King Baasha of Israel. Instead of relying on God as he had before, he formed a treaty with the king of Syria, using temple treasures to secure help. When the prophet Hanani rebuked him for this lack of trust, Asa reacted with anger, imprisoning the prophet and oppressing some of the people (2 Chronicles 16:10). The chapter concludes by noting that in his disease, he did not seek help from the Lord but only from physicians (2 Chronicles 16:12). Thus, his death in the 41st year of his reign is presented as the end of a life that began strong but faltered significantly.
Key Themes
Linguistic Insights
The phrase "slept with his fathers" is a common biblical idiom for death, particularly for kings and patriarchs. It implies a peaceful passing and being gathered to one's ancestors in the afterlife. It does not necessarily convey a theological statement about the state of the dead, but rather a respectful and common way of describing their demise and joining the lineage of those who have passed before them.
Practical Application
King Asa's narrative offers valuable lessons for believers today:
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