1 Samuel 21
David Flees to Nob and Deceives the Priest 1–9
David Seeks Refuge in Gath 10–15
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Samuel 21
Verse 1
Ahimelech the priest — Nob is later called 'the city of the priests' (22:19), and Ahimelech is 'the son of Ahitub' (22:9). He was 'afraid' (charad, to tremble), as the elders of Bethlehem 'trembled' at Samuel's coming (16:4). His question, 'Why art thou alone, and no man with thee?', is answered in the next verse.
Verse 2
The king hath commanded me a business — The account David gives the priest does not match the narrative, which has him fleeing from Saul (19:10–12; 21:10). He later says of this day that he knew Doeg 'would surely tell Saul', and 'I have occasioned the death of all the persons of thy father's house' (22:22).
Verse 4
hallowed bread — Qodesh, set apart for the LORD, against chol, 'common'. The bread is the shewbread, which only the priests might eat (Lev 24:9). The condition that the young men 'have kept themselves… from women' recalls the preparation before Sinai, 'come not at your wives' (Ex 19:15).
Verse 5
women have been kept from us — Atsar, to hold back, the verb used of Doeg 'detained before the LORD' in v.7. David answers the condition of v.4 and counts 'these three days'. David adds that 'the vessels of the young men are holy', and that the bread is 'in a manner common, yea, though it were sanctified this day in the vessel.'
Verse 6
the shewbread — Literally 'bread of the face' (lechem panim), the twelve cakes set 'in two rows, six on a row, upon the pure table before the LORD' (Lev 24:5–6), set in order every sabbath and 'most holy' to Aaron and his sons (24:8–9). Christ points to this event when he answers the charge about the sabbath (Matt 12:3–4).
Verse 7
Doeg, an Edomite — He is 'detained before the LORD' (atsar), the verb of v.5; the reason is not given. His name is next heard when he tells Saul of what he saw (22:9), and Psalm 52 is headed 'when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.'
Verse 9
The sword of Goliath — It was the sword David drew from its sheath to cut off the champion's head (17:51). It now lies 'wrapped in a cloth behind the ephod', the priest's garment of Ex 28:6. David had said in v.8 that he brought no sword, and he answers, 'There is none like that; give it me.'
Verse 10
went to Achish the king of Gath — Gath was Goliath's city (17:4). David is said to flee 'for fear of Saul'. Psalm 56 is headed 'when the Philistines took him in Gath', and Psalm 34 'when he changed his behaviour before Abimelech'. He comes to Achish again in 27:2, with six hundred men.
Verse 11
Is not this David the king of the land? — The servants of Achish quote the women's song of 18:7: 'Saul hath slain his thousands, and David his ten thousands.' The Philistine princes quote it again at 29:5. 'Sing' is anah, the verb for the women's answering in 18:7.
Verse 13
changed his behaviour — Ta'am is literally 'taste', so judgment or discretion; 'changed' is shanah. Psalm 34 is headed with the same words, 'when he changed his behaviour before Abimelech; who drove him away', and Achish's own response follows in vv.14–15: 'Lo, ye see the man is mad.'