The Wilderness Years

by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The priest is to bring the wife forward and have her stand before the LORD.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—

and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

And the priest shall write these curses on a scroll and wash them off into the bitter water.

He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,

or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

The husband will be free from guilt, but the woman shall bear her iniquity.”

And the LORD said to Moses,

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

Throughout the days of his separation to the LORD, he must not go near a dead body.