Numbers 6:2

KJV

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to vow a vow of a Nazarite, to separate [themselves] unto the LORD:

KJV (with Strong's)

Speak {H1696} unto the children {H1121} of Israel {H3478}, and say {H559} unto them, When either man {H376} or woman {H802} shall separate {H6381} themselves to vow {H5087} a vow {H5088} of a Nazarite {H5139}, to separate {H5144} themselves unto the LORD {H3068}:

Complete Jewish Bible

"Tell the people of Isra'el, 'When either a man or a woman makes a special kind of vow, the vow of a nazir, consecrating himself to ADONAI;

Berean Standard Bible

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

American Standard Version

Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,

Commentary

### SUMMARY
Numbers 6:2 introduces the unique and voluntary practice of the Nazarite vow, an ancient Israelite tradition allowing individuals, both men and women, to consecrate themselves specially to the Lord for a set period. This verse establishes the foundational principle of the vow: a deliberate and personal act of separation and dedication to God, undertaken out of a willing heart to pursue a heightened state of holiness and devotion beyond the standard requirements of the Mosaic Law.

### CONTEXT
* **Literary Context:** Numbers 6:2 is situated within a significant block of legal and ritual instructions given to Israel during their wilderness journey, specifically within the book of Numbers which details the Israelites' journey from Sinai to the plains of Moab. Immediately preceding this chapter, [Numbers 5](/numbers/5 "Numbers 5 - Laws of Purity and Restitution") details laws concerning purity, restitution for wrongs, and the "law of jealousy," all of which deal with maintaining the holiness of the camp and individual integrity before God. The transition to the Nazarite vow in [Numbers 6](/numbers/6 "Numbers 6 - The Law of the Nazarite") therefore shifts from communal and remedial laws to a highly personal and voluntary act of devotion. This juxtaposition highlights that while communal purity is essential, individual piety and a desire for deeper consecration are also vital components of Israel's relationship with Yahweh. Following the Nazarite laws, [Numbers 7](/numbers/7 "Numbers 7 - Offerings of the Tribal Leaders") describes the offerings of the tribal leaders for the dedication of the tabernacle, further emphasizing the themes of dedication and worship. The Nazarite vow serves as a bridge, demonstrating how individual piety contributes to the overall holiness of the community and its relationship with God, complementing the more rigid, commanded aspects of the [Mosaic Law](/exodus/20 "Exodus 20 - The Ten Commandments").

* **Historical & Cultural Context:** In ancient Israel, vows were a common practice, allowing individuals to make specific commitments to God, often in times of distress or thanksgiving. However, the Nazarite vow was distinct because it was entirely voluntary and focused on a period of intense, personal consecration rather than a specific offering or request. This practice provided a structured way for an Israelite to express extraordinary devotion to Yahweh, setting themselves apart from the normal rhythms of life. Unlike the priests, who were set apart by birth and divine appointment for lifelong service, the Nazarite's separation was temporary and chosen, accessible to any man or woman. This highlights a profound aspect of Israelite spirituality: while a covenant people with communal obligations, there was also room for deep individual piety and a personal pursuit of holiness, reflecting the principle found in [Deuteronomy 6:5](/deuteronomy/6-5 "Deuteronomy 6:5 - The Great Commandment") to love the Lord with all one's heart, soul, and might. The specific prohibitions (wine, cutting hair, contact with dead) were counter-cultural expressions of devotion in a society where such things were common, marking the Nazarite as visibly distinct.

* **Key Themes:** The primary theme introduced by Numbers 6:2 is **Voluntary Consecration**. This verse establishes that individuals can choose to dedicate themselves to God beyond the standard requirements, emphasizing personal initiative in spiritual devotion. Closely related is the theme of **Holiness and Separation**, as the Nazarite vow is fundamentally about being set apart for the Lord, both externally through specific abstentions and internally through a devoted heart. This concept resonates with the broader biblical call for God's people to be holy as He is holy, a theme pervasive throughout [Leviticus](/leviticus/1 "Leviticus - Laws of Holiness"). Furthermore, the inclusion of both "man or woman" highlights the theme of **Inclusivity in Devotion**, demonstrating that the opportunity for profound spiritual commitment was not limited by gender in Israelite society. The verse also subtly introduces the theme of **Divine Authority and Instruction**, as the command to speak these laws comes directly from the Lord to Moses, underscoring that even voluntary acts of piety are guided by divine wisdom.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Speak (Hebrew, _dâbar'_ H1696):** From a primitive root meaning "to arrange," but used figuratively "to speak." In this context, it signifies the authoritative and intentional communication of divine instruction. God is not merely suggesting, but actively commanding Moses to declare these specific laws to the Israelites, highlighting the divine origin and importance of the Nazarite vow.
* **Man (Hebrew, _ʼîysh'_ H376):** This term refers to an individual male person. Its inclusion alongside "woman" emphasizes the universal accessibility of the Nazarite vow within Israelite society, indicating that this profound act of personal devotion was not restricted by gender, social status, or tribal affiliation, but was open to any individual.
* **Woman (Hebrew, _ʼishshâh'_ H802):** The feminine counterpart to _ʼîysh_, this word denotes an individual female person. Its explicit mention alongside "man" is significant, affirming that women had equal opportunity and agency to undertake this rigorous spiritual commitment, challenging common assumptions about gender roles in ancient religious practices.
* **Separate (Hebrew, _nâzar'_ H5144):** A primitive root meaning "to hold aloof," "to abstain," or "to set apart (to sacred purposes), i.e., devote." This verb is central to the Nazarite concept, signifying a deliberate act of withdrawal from common practices and dedication to a sacred purpose. It implies a conscious decision to be distinct and holy, not merely for personal gain, but for God.
* **Nazarite (Hebrew, _nâzîyr'_ H5139):** Derived directly from the verb _nâzar_, this noun refers to "one who is separated" or "one who is consecrated." It is not a tribal or family designation, but a title assumed by an individual through a specific vow. The term itself encapsulates the essence of the vow: a person living under a special state of separation.
* **LORD (Hebrew, _Yᵉhôvâh'_ H3068):** This is the proper name of God, often translated as "the Self-Existent One" or "the Eternal." Its presence here is crucial, indicating the ultimate recipient and purpose of the separation. The Nazarite's abstinence and dedication were not for personal gain, social status, or self-righteousness, but solely directed towards Yahweh, underscoring the theological nature of the vow as an act of worship and devotion.

#### Verse Breakdown
* **"Speak unto the children of Israel, and say unto them,"**: This opening phrase establishes the divine origin and authority of the law. God Himself is commanding Moses to convey these instructions directly to the entire Israelite community, emphasizing its importance and universal applicability within the covenant people. It signifies that this is not a human invention but a divinely sanctioned path for expressing devotion.
* **"When either man or woman shall separate [themselves] to vow a vow of a Nazarite,"**: This clause highlights the voluntary nature of the vow ("When... shall separate") and its universal accessibility within Israelite society ("either man or woman"). It underscores that deep spiritual commitment was not limited by gender or social standing, but was open to anyone willing to undertake such a rigorous commitment. The phrase "to vow a vow" uses a common Hebrew idiom (cognate accusative) to emphasize the solemnity, intentionality, and binding nature of the commitment.
* **"to separate [themselves] unto the LORD:"**: This concluding phrase reiterates and clarifies the ultimate purpose and direction of the Nazarite's separation. It is not merely a separation *from* certain things (wine, razor, defilement, as detailed in subsequent verses), but fundamentally a separation *to* Yahweh. This teleological focus ensures that the external practices are understood as expressions of an internal dedication to God, making the vow an act of worship and devotion.

#### Literary Devices
The most prominent literary device in Numbers 6:2 is **Repetition**, specifically of the Hebrew root נ-ז-ר (n-z-r), meaning "to separate" or "to dedicate." The verse states, "When either man or woman shall **separate** [themselves] to vow a vow of a **Nazarite**, to **separate** [themselves] unto the LORD." This triple repetition of the core concept of separation serves as a powerful device of **Emphasis**. It hammers home the central idea that the entire purpose and identity of the Nazarite vow revolves around being set apart. The repetition ensures that the reader or listener cannot miss the fundamental nature of this unique spiritual commitment, highlighting its distinctive character as a profound act of consecration directed solely towards God. Furthermore, the use of a **Cognate Accusative** in "vow a vow" (Hebrew: _nâdar neder_) adds a layer of solemnity and intensity, underscoring the seriousness and binding nature of this self-imposed commitment.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 6:2 introduces the profound theological theme of voluntary consecration and personal devotion, demonstrating that while God establishes communal laws, He also provides avenues for individuals to express extraordinary commitment. The Nazarite vow highlights that true holiness is not merely adherence to external regulations but springs from an internal desire to be set apart for God's purposes. This concept of "separation unto the Lord" foreshadows the New Testament call for believers to live lives of intentional dedication, reflecting God's holiness in a fallen world. It underscores that God values not just obedience, but heartfelt, willing devotion, inviting His people into a deeper, more intimate relationship through personal sacrifice and commitment.

* [Leviticus 20:26](/leviticus/20-26 "Leviticus 20:26 - Be Holy, For I Am Holy")
* [Romans 12:1](/romans/12-1 "Romans 12:1 - Living Sacrifice")
* [2 Corinthians 6:17-18](/2_corinthians/6-17-18 "2 Corinthians 6:17-18 - Call to Separation")

### REFLECTION AND APPLICATION
The Nazarite vow, though specific to ancient Israel, offers timeless principles for contemporary believers. It challenges us to consider the depth of our own voluntary devotion to God. In a world that constantly vies for our attention and allegiance, the call to "separate ourselves unto the Lord" remains profoundly relevant. This doesn't mean adopting specific dietary restrictions or growing out our hair, but rather cultivating an intentional lifestyle of holiness and dedication. It invites us to examine what we might need to "separate from" (distractions, harmful habits, worldly values) and what we need to "separate unto" (prayer, Scripture, service, worship). The Nazarite's commitment encourages us to seek a deeper, more consecrated walk with God, not out of obligation, but out of a willing and loving heart that desires to honor Him above all else. It reminds us that spiritual growth often requires intentional choices to set ourselves apart for God's purposes, fostering a deeper intimacy and more impactful witness in our daily lives.

#### Questions for Reflection
* **In what areas of my life do I need to intentionally "separate myself unto the Lord" more fully, moving beyond mere obligation?**
* **What specific practices, habits, or influences might I need to abstain from or limit to draw closer to God and cultivate deeper holiness?**
* **How does the voluntary nature of the Nazarite vow challenge my understanding of devotion and commitment to God, particularly in areas where I might feel compelled rather than willing?**
* **How can I live a life that visibly reflects my consecration to Christ in my daily interactions, choices, and priorities, demonstrating that I am set apart for Him?**

### FAQ
**What was the primary purpose of the Nazarite vow?**

Answer: The primary purpose of the Nazarite vow was for an individual, male or female, to voluntarily consecrate or "separate" themselves to the Lord for a specific period of heightened devotion. It was an act of personal piety, demonstrating a deep desire for holiness and intimate fellowship with God beyond the standard requirements of the [Mosaic Law](/exodus/20 "Exodus 20 - The Ten Commandments"). It was a temporary, self-imposed discipline aimed at focusing entirely on their relationship with Yahweh, often in response to a specific spiritual burden, a desire for deeper communion, or as an act of thanksgiving.

**Were all Israelites required to take the Nazarite vow?**

Answer: No, the Nazarite vow was entirely voluntary. [Numbers 6:2](/numbers/6-2 "Numbers 6:2 - The Nazarite Vow") explicitly states, "When either man or woman shall separate [themselves] to vow a vow of a Nazarite," indicating that it was a personal choice, not a mandatory obligation for all Israelites. This highlights the flexibility within Israelite worship for individuals to express extraordinary levels of devotion and personal commitment to God.

**How is the Nazarite vow different from being a priest?**

Answer: The Nazarite vow differed significantly from the priesthood. Priests were designated by birth (from the tribe of Levi, specifically the lineage of Aaron) and were consecrated for lifelong, hereditary service to God in the Tabernacle/Temple, performing specific ritual duties. Their separation was inherent to their lineage and office. The Nazarite vow, conversely, was voluntary, temporary, open to any Israelite (male or female), and involved personal acts of separation and abstinence (such as from wine, cutting hair, and contact with the dead) rather than official ritual service. While both involved consecration and holiness, the nature, duration, and purpose of their separation were distinct. For more on the priesthood, see [Leviticus 8](/leviticus/8 "Leviticus 8 - Consecration of Aaron and His Sons").

### CHRIST-CENTERED FULFILLMENT
The Nazarite vow, with its emphasis on voluntary separation and complete dedication to the Lord, finds its ultimate fulfillment and profound significance in the person and work of Jesus Christ. While Jesus did not take a Nazarite vow in the traditional sense, His entire life was the perfect embodiment of absolute consecration "unto the LORD." He was uniquely "separated" from sin, living a life of perfect obedience and devotion to His Father's will, as described in [Hebrews 7:26](/hebrews/7-26 "Hebrews 7:26 - Our High Priest") where He is called "holy, innocent, unstained, separated from sinners, and exalted above the heavens." His voluntary submission to the Father's plan, culminating in His sacrificial death on the cross, represents the ultimate act of self-consecration for the sake of humanity, a fulfillment of the spirit behind the Nazarite's dedication. Through His perfect life and atoning death, Jesus became the ultimate "separated one" for our salvation. Furthermore, through Christ, believers are now called to be a "holy nation, a people for God's own possession" ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Chosen People")), set apart in Him and through the indwelling Holy Spirit to live lives of devotion and service. Our "separation unto the LORD" is no longer achieved through external vows and temporary abstentions, but through our union with the perfectly consecrated One, Jesus Christ, who enables us to present our bodies as a "living sacrifice, holy and acceptable to God" ([Romans 12:1](/romans/12-1 "Romans 12:1 - Living Sacrifice")), empowered by His Spirit to live out the holiness to which we are called.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Judges 13:5

For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

Amos 2:11

And I raised up of your sons for prophets, and of your young men for Nazarites. [Is it] not even thus, O ye children of Israel? saith the LORD.

Amos 2:12

But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

Romans 1:1

¶ Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,

Hebrews 7:27

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Luke 1:15

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Exodus 33:16

For wherein shall it be known here that I and thy people have found grace in thy sight? [is it] not in that thou goest with us? so shall we be separated, I and thy people, from all the people that [are] upon the face of the earth.