But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
But ye gave the Nazarites {H5139} wine {H3196} to drink {H8248}; and commanded {H6680} the prophets {H5030}, saying {H559}, Prophesy {H5012} not.
But you gave the n'zirim wine to drink and ordered the prophets, 'Don't prophesy!'
“But you made the Nazirites drink wine and commanded the prophets not to prophesy.
But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.
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Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: -
Amos 7:13
But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [is] the king's court. -
Micah 2:6
¶ Prophesy ye not, [say they to them that] prophesy: they shall not prophesy to them, [that] they shall not take shame. -
Jeremiah 11:21
Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand: -
Amos 7:16
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac.
Context
Amos 2:12 is part of a powerful series of oracles delivered by the prophet Amos, a shepherd and fig-picker from Judah, against the surrounding nations and, most pointedly, against Israel (the Northern Kingdom). In the chapters leading up to this verse, Amos details the specific sins that have provoked God's wrath and judgment. For Israel, these sins include social injustice, moral corruption, and religious apostasy. This particular verse highlights two egregious acts of spiritual rebellion by the people of Israel against God's established order and His direct communication with them.
Key Themes
Linguistic Insights
The term "Nazarite" comes from the Hebrew word nazir (נָזִיר), meaning "separated" or "consecrated." Their vow was a visible sign of their unique dedication to the Lord. The act of giving them wine was a direct attack on this symbolic separation. Similarly, "prophets" (Hebrew: nevi'im, נְבִיאִים) were those who "spoke for" God, often under direct divine inspiration. Commanding them to "prophesy not" was a direct defiance of the very source of their message – God Himself.
Practical Application
Amos 2:12 serves as a timeless warning against spiritual compromise and the suppression of truth: