A three-year famine prompts David to inquire of the Lord, who reveals it is due to Saul's slaughter of the Gibeonites. To atone, seven of Saul's descendants are hanged by the Gibeonites, after which David ensures their proper burial alongside Saul and Jonathan. Following this, the chapter recounts four separate instances where David's men defeat Philistine giants in battle, including one where David himself is nearly slain but saved.
¶ Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.
But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
¶ And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
¶ Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.
And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
Study Notes for 2 Samuel 21
Verse 1
A three-year famine indicated divine judgment against Israel. David’s inquiry reveals that Saul had violated the sacred covenant made centuries earlier between Joshua and the Gibeonites (Joshua 9), incurring national bloodguilt.
Verse 2
The Gibeonites were Amorites protected by an oath the Israelites swore to them. Saul’s attempt to destroy them, motivated by misguided nationalistic zeal, constituted a severe breach of covenant law, which God held the nation accountable for.
Verse 6
The Gibeonites demand seven descendants of Saul be executed by hanging. This public execution, performed at Saul’s hometown (Gibeah), served as a necessary act of atonement to purify the land from the bloodguilt incurred by Saul’s violation (cf. Num 35:33).
Verse 7
David upheld his personal covenant with Jonathan (1 Sam 20:15-17), demonstrating that personal integrity and oath-keeping were paramount, even amidst the painful necessity of national retribution.
Verse 8
The Hebrew text mentions five sons of 'Michal,' though 2 Samuel 6:23 states Michal had no children. Scholars suggest this is either a scribal error for Merab (Saul’s eldest daughter who married Adriel, 1 Sam 18:19) or that Michal adopted and raised Merab’s children.
Verse 10
Rizpah’s intense loyalty and grief led her to protect the bodies from scavengers for months, highlighting the shame of the exposed corpses. This act of devotion eventually moved David to ensure a proper burial for Saul’s family.
Verse 12
David retrieves the bones of Saul and Jonathan from Jabesh-gilead, whose people had risked their lives years earlier to recover the bodies from the Philistines (1 Sam 31:11-13).
Verse 14
The burial of Saul and his family in the ancestral tomb of Kish finally completes the atonement process. Only after this act of restorative justice and honor was God 'intreated for the land,' signaling the end of the famine.
Verse 15
This section serves as a historical appendix, documenting the security of David’s reign through the defeat of the final, massive Philistine giants. David’s participation in battle is still expected, though he is clearly aging.
Verse 17
Abishai saves David, confirming that the king is too old for front-line fighting. David is called 'the light of Israel,' a royal title emphasizing his indispensable role as the spiritual and political head of the nation.
Verse 19
This account appears to conflict with 1 Samuel 17. The parallel passage in 1 Chronicles 20:5 clarifies that Elhanan slew Lahmi, the *brother* of Goliath. It is likely that the name 'Goliath' became a generic designation for a giant or that the text preserves a variant tradition.
Verse 22
These four giants were descendants of the Rephaim, an ancient race of formidable stature. Their defeat by David’s men marks the complete subjugation of the Philistine threat during David's reign.
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