English · KJV
H3001

יָבֵשׁ

yâbêsh /yaw-bashe'/ Ask about this word
Roota primitive root
Meaningto be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usagebe ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), wither (away).
Idioms & phrasesidiom utterly

Word Study

In depth

A plain-language study of yâbêsh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word yâbêsh, represented by H3001, is a primitive root with a dual meaning. It appears 78 times across 67 unique verses. Its definition encompasses both the physical process of drying up or withering, as with water or plants, and the emotional or spiritual state of being ashamed, confused, or disappointed.

Beyond the initial understanding of a physical process or an emotional state, H3001 often conveys a sense of finality or irreversible decay. Unlike temporary wilting, yâbêsh frequently describes a condition where life-sustaining elements, such as water or the vitality of a plant, are irrevocably lost, leading to death or utter desolation. This inherent permanence underscores the gravity of the situations it depicts, whether a land rendered barren by divine decree or a spirit crushed beyond immediate recovery. The root's connection to H3004 yabbâshâh (dry land), a primordial state contrasting with the waters of chaos, further emphasizes this fundamental distinction between life-giving moisture and desiccated barrenness.

The causative aspect of H3001 is also noteworthy, particularly when God is the agent. When the Lord "dries up" rivers or fields, it is not merely a natural phenomenon but an act of deliberate intervention, often carrying symbolic weight. This active divine power, bringing about a state of desiccation or shame, highlights God's ultimate sovereignty over both the natural world and the destinies of nations and individuals. The word thus transcends a simple description to become a marker of divine action and its profound, often irreversible, consequences.

Biblical Occurrences & Contextual Analysis

In scripture, H3001 is applied in both literal and figurative contexts. Literally, it describes the natural world under duress: grass that withereth Isaiah 40:8, a brook that dried up due to lack of rain 1 Kings 17:7, and the waters of the Jordan being dried up by the Lord Joshua 5:1. It is also used to describe physical affliction, such as a "broken spirit" that drieth the bones Proverbs 17:22 or king Jeroboam's hand that dried up as a sign of judgment 1 Kings 13:4. Figuratively, it denotes shame and confusion, as when the wise men are ashamed Jeremiah 8:9, or when idols like Bel are confounded Jeremiah 50:2.

The usage of H3001 extends to specific forms of vegetation, often emphasizing the swiftness and totality of its demise. For instance, the prophet Jonah observes the gourd that God prepared being smitten by a worm, causing it to "wither" overnight Jonah 4:7, illustrating the fleeting nature of comfort and blessing. Similarly, agricultural devastation is depicted through the withering of specific crops, such as corn, new wine, oil, vine, fig tree, pomegranate, and palm tree, as recounted in Joel 1:10-12, painting a picture of widespread famine and the cessation of joy. This detailed application to various flora underscores the comprehensive impact of desiccation on human sustenance and livelihood.

H3001 is employed to describe the drying up of roots, which signify the complete destruction of a source of life or lineage. Hosea prophesies against Ephraim, declaring, "Ephraim is smitten, their root is dried up, they shall bear no fruit" Hosea 9:16, indicating a total cessation of progeny and national vitality. This metaphorical extension from the physical drying of a plant's root to the spiritual and demographic collapse of a people illustrates the word's capacity to convey deep theological and existential truths about life, death, and divine judgment. The contrast between a "green tree" that God "dried up" and a "dry tree" He "made to flourish" Ezekiel 17:24 also showcases His absolute power to reverse natural states, bringing judgment or restoration as He wills.

Related Words & Concepts

Several related words clarify and expand upon the themes of withering and shame:

  • H2717 chârab (to parch): This word is often used in parallel with H3001 to describe the desolating act of drying up water sources, such as when God makes the sea dry Nahum 1:4 or makes mountains waste Isaiah 42:15.
  • H5034 nâbêl (to wilt, fade away): Frequently paired with H3001, this term emphasizes the fading nature of life and creation, as in the statement "The grass withereth, the flower fadeth" Isaiah 40:8.
  • H1322 bôsheth (shame): This noun captures the resulting condition of being confounded. A people who cannot profit become a shame Isaiah 30:5, and it is used to describe the "confusion of face" resulting from trespass Ezra 9:7.
  • H535 ʼâmal (to languish): This word describes a state of weakness or drooping, often appearing alongside H3001 to paint a picture of total decline, where a fig tree languisheth and the vine is dried up Joel 1:12.
  • H3002 yâbêsh (dry thing): This noun, derived directly from the root, refers to dry matter or a dry place, concretizing the state of desiccation achieved by the verb.
  • H3004 yabbâshâh (dry land): This term denotes the dry ground, often contrasted with water, and directly relates to the physical state described by H3001 when waters recede or are supernaturally removed, such as the earth being "dried" after the flood Genesis 8:14.
  • H2961 ṭârîy (moist): As an antonym, this word highlights the fundamental meaning of H3001 by representing the opposite state of freshness and vitality, thereby emphasizing the loss implied by drying.

Theological Significance

The theological weight of H3001 is significant, often illustrating the consequences of humanity's relationship with God.

  • Divine Judgment: The act of drying or withering is a tool of divine judgment. God dries up pleasant places because of wickedness Jeremiah 23:10, withholds rain to make fields wither Amos 4:7, and sends a wind to dry up the fruit of a nation represented as a vine Ezekiel 19:12.
  • Consequence of Sin: Shame and confusion are the direct results of sin and disobedience. Those who commit abomination are asked, "Were they ashamed?" Jeremiah 6:15. The house of Israel is ashamed for its idolatry, just as a thief is ashamed when caught Jeremiah 2:26.
  • Human Frailty: The word underscores the transient nature of human life and strength, which is compared to grass that withereth Isaiah 40:7 or a heart that is withered like grass Psalms 102:4.
  • Symbol of Despair: In a state of hopelessness, the people of Israel cry out, "Our bones are dried, and our hope is lost" Ezekiel 37:11, linking physical decay to the loss of spirit.
  • Divine Control Over Water Sources: The word frequently highlights God's absolute sovereignty over the most vital resource—water. He is depicted as the one who "dried up" the Red Sea Joshua 2:10 and the Jordan River Joshua 4:23 for the sake of His people, demonstrating His power to manipulate creation for His redemptive purposes. Conversely, He can "dry up" all the rivers Nahum 1:4 and withhold waters from the sea Job 12:15, asserting His ultimate authority and capacity to bring about desolation or salvation through control of natural elements.
  • The Brevity of Life and Prosperity: H3001 serves as a stark reminder of the ephemeral nature of human life, strength, and worldly prosperity. Just as grass "withereth" Psalms 90:6 or the "grass upon the housetops" "withereth afore it groweth up" Psalms 129:6, so too are human endeavors and life itself subject to rapid decline and dissolution. This imagery underscores a theological lesson on humility and the transient quality of earthly existence, contrasting it with the enduring Word of God Isaiah 40:8.

Summary

The Hebrew word H3001 yâbêsh functions as a potent descriptor, bridging the tangible and the abstract to convey a profound sense of desolation. At its core, it speaks to the physical cessation of life-sustaining moisture, whether in the natural world through withering plants and dried-up rivers, or in the human body through conditions like a "dried up" hand or "dried" bones. This literal meaning extends to encompass the broader themes of decay, barrenness, and the irreversible loss of vitality.

Beyond the physical, yâbêsh powerfully articulates states of emotional and spiritual distress, manifesting as shame, confusion, and despair. These intangible conditions are often portrayed as direct consequences of human sin, idolatry, or rejection of divine wisdom, leading to a spiritual barrenness mirroring the physical desolation. The word thus becomes a crucial element in prophetic warnings and laments, depicting the comprehensive ruin that befalls individuals and nations when they stray from God's path.

The theological significance of H3001 is multifaceted. It serves as a stark symbol of divine judgment, illustrating God's power to withdraw life and prosperity from a rebellious creation. Yet, it also underscores His absolute sovereignty over nature, demonstrated by His ability to dry up mighty waters for His people's passage or to wither even the most robust vegetation. Furthermore, yâbêsh acts as a poignant reminder of human frailty and the transient nature of all earthly glory, contrasting it with the steadfastness of God. In its comprehensive portrayal of desiccation, yâbêsh illuminates the full spectrum of loss—from the parched earth to the broken spirit—and the divine agency often at play in such transformations.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb and an adjective across 71 occurrences, inflected in 27 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • הֹבִישׁ
  • יָבֵשׁ
  • יָבֵשׁ
  • תִּיבָשׁ
  • יָבְשׁוּ
  • אוֹבִישׁ
  • הֹבִישׁוּ
  • הֹבִישָׁה
  • יִּיבָשׁ
  • יִיבָשׁ
  • הוֹבַשְׁתָּ
  • תְּיַבֵּשׁ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H3004 יַבָּשָׁה from יָבֵשׁ; dry ground; dry (ground, land). H2717 חָרַב or חֲרֵב; a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill; decay, (be) desola H5034 נָבֵל a primitive root; to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causat H1322 בֹּשֶׁת from בּוּשׁ; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed H535 אָמַל a primitive root; to droop; by implication to be sick, to mourn; languish, be weak, wax feeble. H3002 יָבֵשׁ from יָבֵשׁ; dry; dried (away), dry.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 67 verses across 17 of the 39 books. Most frequent in Jeremiah (14 verses); never once in the other 22.

2
Genesis
5
Joshua
1
2 Samuel
2
1 Kings
5
Job
6
Psalms
1
Proverbs
10
Isaiah
14
Jeremiah
1
Lamentations
5
Ezekiel
2
Hosea
5
Joel
2
Amos
1
Jonah
1
Nahum
4
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.