English · KJV
H995

בִּין

bîyn /bene/ Ask about this word
Roota primitive root
Meaningto separate mentally (or distinguish), i.e.(generally) understand
KJV usageattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).

Word Study

In depth

A plain-language study of bîyn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word bîyn, represented by H995, refers to the act of mental separation or distinction, which is generally understood as the capacity to understand. It appears 170 times in 162 verses, highlighting its importance. The term encompasses a wide spectrum of cognitive functions, including the ability to attend, consider, discern, be prudent, and instruct.

The semantic core of H995 is further illuminated by its intrinsic connection to the preposition H996 (between). This etymological link suggests that the act of understanding (bîyn) is fundamentally a process of distinguishing and differentiating between various elements, ideas, or situations. It implies an active mental operation that categorizes, compares, and discerns, rather than a passive absorption of information. This discerning quality is crucial for forming sound judgments, as illustrated when one of the mothers in Solomon's court "considered it in the morning, behold, it was not my son" 1 Kings 3:21.

H995 is not solely an internal cognitive process but also carries a causative sense, meaning "to cause to understand" or "to instruct." This active imparting of knowledge is evident in the role of those who teach and guide. For instance, Chenaniah was recognized for his ability to "instructed about the song, because he was skilful" 1 Chronicles 15:22, and the Levites "caused the people to understand the law" Nehemiah 8:7, emphasizing that understanding is often fostered within a communal context of teaching and learning.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H995 is used in several key contexts. It is presented as a divine gift, as when Solomon asks God for an understanding heart to discern between good and bad 1 Kings 3:9. God grants him a wise and understanding heart 1 Kings 3:12. It is also a human responsibility to consider God's works and history Deuteronomy 32:7. A failure to do so is a mark of spiritual dullness, where God's people do not consider Him, unlike an ox that knows its owner Isaiah 1:3. In prophetic contexts, Daniel is given the ability to understand visions, dreams, and sacred texts (Daniel 1:17, Daniel 9:2).

Beyond the spiritual and moral realms, H995 frequently describes practical skill, expertise, and prudence in various professional and administrative contexts. Individuals are characterized by their H995 in specific crafts or roles, indicating a cognitive grasp that translates into proficient execution. For example, servants describe David's future musician as "cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters" 1 Samuel 16:18, showcasing a broad application of the term. Similarly, those who "could skill of instruments of musick" among the Levites possessed this practical understanding 2 Chronicles 34:12, and Daniel was noted for "understanding science" and being "skilful in all wisdom" Daniel 1:4.

In the wisdom literature, H995 often highlights the limitations of human comprehension when confronted with divine mysteries or profound suffering. Job, grappling with his affliction, acknowledges the vastness of God's power by asking, "but the thunder of his power who can understand?" Job 36:29. This contrasts sharply with God, who "understandeth the way thereof" concerning wisdom Job 28:23, emphasizing the infinite gap between divine and human understanding. The call to "consider" God's wondrous works in Job 37:14 serves as a reminder for humanity to humbly engage with the incomprehensible, recognizing that true understanding ultimately flows from the Almighty.

Related Words & Concepts

Several related words expand upon the concept of understanding and knowledge:

  • H998 bîynâh (understanding): This is the direct noun form, often translated as wisdom or understanding, that results from the action of H995. It is listed as a gift of the Spirit of the LORD Isaiah 11:2.
  • H3045 yâdaʻ (to know): This word for knowing often appears alongside H995 to form a complete picture of cognition. God calls His people to know and understand that He is God Isaiah 43:10, while the foolish have not known Him and have no understanding Jeremiah 4:22.
  • H2450 châkâm (wise): This term describes a person who possesses wisdom. A wise man is one who can understand divine truths, and having an understanding heart is a mark of being wise (Hosea 14:9, 1 Kings 3:12).
  • H996 bêyn (between): This preposition, meaning "between," is often considered the etymological root of H995. It suggests that the act of understanding (bîyn) fundamentally involves the ability to distinguish and differentiate between two or more concepts, ideas, or entities, thereby arriving at clear comprehension.

Theological Significance

The theological weight of H995 is significant, connecting mental faculties to spiritual life.

  • Divine Source of Understanding: True understanding originates from God. The inspiration of the Almighty gives understanding Job 32:8, and God himself understandeth all the imaginations of the thoughts 1 Chronicles 28:9.
  • Moral and Spiritual Discernment: Understanding is crucial for righteous living. The psalmists pray for it to learn and keep God's law (Psalms 119:34, Psalms 119:73). In contrast, the wicked do not regard the works of the LORD Psalms 28:5 and will not understand in the end Daniel 12:10.
  • A Requirement for Relationship: A relationship with God requires one to consider His ways Deuteronomy 32:7. God can hide understanding from the prudent as a form of judgment Isaiah 29:14, while those who set their hearts to understand are heard by God Daniel 10:12.
  • Prerequisite for Righteous Governance: H995 is presented as an essential quality for effective leadership and the maintenance of a stable society. Pharaoh recognized Joseph as "discreet and wise" Genesis 41:39 to oversee the land of Egypt. Moses was instructed to appoint "wise men, and understanding, and known among your tribes" to serve as rulers over the people Deuteronomy 1:13. This form of understanding involves practical wisdom and the ability to make sound judgments for the welfare of the community, ensuring stability and justice, as "by a man of understanding and knowledge the state thereof shall be prolonged" Proverbs 28:2.
  • A Consequence of Rebellion and Blindness: The absence or rejection of H995 is frequently depicted as a spiritual failing with severe consequences. God can purposefully "hide" understanding from those who are rebellious or proud, as a form of judgment Isaiah 29:14. The people who "do not understand" are prone to fall Hosea 4:14, and those who are brutish are urged to "Understand, ye brutish among the people" Psalms 94:8. This lack of understanding is often linked to a refusal to "consider" God's works or ways, leading to spiritual blindness and ultimately, destruction Psalms 28:5, Isaiah 44:18.

Summary

H995 is a multifaceted Hebrew verb describing the intricate cognitive process of understanding. At its core, it signifies the ability to mentally separate and distinguish, allowing for a deep discernment between concepts, actions, or truths. This active mental operation is not merely passive reception but involves attending, considering, and categorizing information to arrive at clear comprehension. Furthermore, H995 extends to the causative act of instructing and imparting knowledge, highlighting its role in communal learning and leadership.

Throughout the Old Testament, this understanding is portrayed as both a divine gift, graciously bestowed for righteous judgment and insight into prophetic revelation, and a human responsibility, requiring diligent consideration of God's works and ways. It encompasses not only spiritual and moral discernment but also practical skill and prudence in various aspects of life, from governance and administration to artistic craftsmanship and musical ability. The text often contrasts this understanding with human limitations, especially when confronted with the vastness of God's power and wisdom, underscoring that true comprehension ultimately flows from the Almighty.

Theologically, H995 underscores that genuine insight originates from the Almighty, enabling moral discernment vital for righteous living and serving as a foundational requirement for a meaningful relationship with God. It is also an essential quality for effective leadership, ensuring justice and stability within the community. Conversely, the absence or rejection of H995 is often depicted as a mark of spiritual dullness or rebellion, leading to spiritual blindness and ultimately, dire consequences for those who refuse to perceive God's truth.

In summary, H995 is far more than simple intellectual comprehension. It is a dynamic term for the spiritual and mental process of discerning, considering, and perceiving truth, whether divine or practical. It forms a cornerstone of biblical wisdom literature, linking human prudence with divine revelation and showing that genuine understanding is essential for a life that honors God and for navigating the complexities of existence in accordance with His will.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 168 occurrences, inflected in 49 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מֵבִין
  • יָבִין
  • נָבוֹן
  • הֲבִינֵ
  • הָבִין
  • יָבִינוּ
  • אָבִין
  • אֶתְבּוֹנָן
  • תָּבִין
  • מְבִינִים
  • נְבֹנִים
  • הָבִינוּ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H996 בֵּין (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין; H998 בִּינָה from בִּין; understanding; knowledge, meaning, [idiom] perfectly, understanding, wisdom. H3045 יָדַע a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally H2450 חָכָם from חָכַם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 162 verses across 18 of the 39 books. Most frequent in Proverbs (30 verses); never once in the other 21.

2
Genesis
5
Deuteronomy
2
1 Samuel
1
2 Samuel
4
1 Kings
5
1 Chronicles
4
2 Chronicles
2
Ezra
8
Nehemiah
23
Job
26
Psalms
30
Proverbs
1
Ecclesiastes
20
Isaiah
7
Jeremiah
19
Daniel
2
Hosea
1
Micah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.