English · KJV
H914

בָּדַל

bâdal /baw-dal'/ Ask about this word
Roota primitive root
Meaningto divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
KJV usage(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out)
Idioms & phrasesidiom utterly.

Word Study

In depth

A plain-language study of bâdal — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word bâdal, represented by H914, is a primitive root essential for understanding the biblical concept of division and separation. It appears 42 times across 40 unique verses. Its core meaning is to divide, but it is used in various senses, both literally and figuratively, to mean separate, distinguish, differ, or select.

The semantic range of H914 extends beyond mere spatial division to encompass a profound sense of establishing distinct categories or states. Often used in the Hiphil stem, it emphasizes an active, causative act of making a separation or distinction. This highlights the deliberate agency, whether divine or human, in creating boundaries, setting apart, or discerning differences. Conversely, its use in the Niphal stem, as seen when people "separated themselves," denotes a reflexive action or a state of being set apart, underscoring the volitional aspect of choosing separation or the resultant state of distinctness. Thus, bâdal not only describes the outcome of division but also the intentional process that brings it about, often with significant theological or communal implications.

Biblical Occurrences & Contextual Analysis

In scripture, H914 is used in several foundational ways. In the creation account, God employs the word to establish order, as He divided the light from the darkness Genesis 1:4, divided the waters under the firmament from the waters above Genesis 1:7, and set the heavenly lights to divide the day from the night Genesis 1:14. It is also used to describe the sacred separation of people and things unto God. The LORD separated the tribe of Levi H3878 for service Deuteronomy 10:8, and Aaron H175 was separated to sanctify the most holy things 1 Chronicles 23:13. Figuratively, the word illustrates the barrier created by sin, as iniquities H5771 have separated people from God Isaiah 59:2.

Beyond the foundational acts of creation and the sacred separation of the Levites, H914 also illuminates the formation and preservation of Israel's communal identity. In the post-exilic period, the imperative to maintain distinctness became paramount. Ezra and Nehemiah frequently employ bâdal to describe the necessary separation of the community from foreign influences and idolatrous practices. For instance, the people of Israel, priests, and Levites were admonished for not having separated themselves from the abominations of the surrounding peoples Ezra 9:1, leading to a call for confession and the act of separating themselves from the people of the land and foreign wives Ezra 10:11. This theme culminates in the collective act where the seed of Israel separated themselves from all strangers Nehemiah 9:2, and the Levites and others separated themselves from the people of the lands unto the law of God Nehemiah 10:28, reinforcing the covenantal purity essential for their identity. Moreover, bâdal is used for practical, protective measures, such as Moses severing three cities of refuge Deuteronomy 4:41 to provide sanctuary, further demonstrating its diverse application in establishing order and safeguarding life within the community.

Related Words & Concepts

Several related words help clarify the concept of separation and distinction:

  • H6944 qôdesh (holiness, sanctuary): This word for sacredness is often the object of separation. The word H914 is used to describe making a separation between the sanctuary H6944 and the profane place H2455 Ezekiel 42:20.
  • H2931 ṭâmêʼ (unclean): This term for religious impurity is frequently contrasted with what is clean, with H914 acting as the verb for making that distinction. Priests were commanded to make a difference between the unclean H2931 and the clean H2889 Leviticus 11:47.
  • H5971 ʻam (people, nation): The act of separation is central to forming a unique people. God severed the people of Israel from other people H5971 so they could be His Leviticus 20:26.
  • H1285 bᵉrîyth (covenant): Separation is often a covenantal act. The tribe of Levi was separated to bear the ark H727 of the covenant H1285 of the LORD Deuteronomy 10:8, and the LORD will separate a man unto evil according to the curses of the covenant Deuteronomy 29:21.
  • H909 bâdad (to be separate, solitary): This root describes the state of being alone or isolated, often as a consequence or intentional act of separation. It conceptually underpins H914 by highlighting the resulting condition of distinctness or solitude after bâdal has been enacted.

Theological Significance

The theological weight of H914 is demonstrated in its application to divine order, holiness, and relationships.

  • Creative Order: The act of dividing is one of God's primary actions in creation, bringing structure to the cosmos by dividing light from darkness and day from night (Genesis 1:4, Genesis 1:18).
  • Sacred Distinction: Holiness is defined by separation. The Lord commands His people to put difference between the clean H2889 and the unclean H2931, because He is holy H6918 and has severed them from other people H5971 (Leviticus 10:10, Leviticus 20:26).
  • Covenantal Separation: God sets apart individuals and groups for His purposes. The Levites H3881 were separated from the congregation H5712 of Israel to do the service H5656 of the tabernacle H4908 Numbers 16:9.
  • Separation by Sin: The word is also used to describe the chasm created by wrongdoing. The people's iniquities H5771 separated them from their God H430, causing His face H6440 to be hidden Isaiah 59:2.
  • Communal Identity and Purity: The word H914 is central to the establishment and preservation of Israel's unique identity as God's chosen people. It describes the necessary act of separating themselves from the surrounding nations and their practices to maintain covenantal fidelity and ritual purity, as exemplified by the post-exilic community's separation from the filthiness of the heathen Ezra 6:21 and from all strangers Nehemiah 9:2. This communal separation was not merely physical but spiritual, foundational to their role as a holy nation.

Summary

The Hebrew word bâdal (H914) is a foundational term that transcends simple division, embodying the profound biblical concept of establishing order, defining identity, and distinguishing holiness. At its core, it speaks to the act of setting apart, whether by divine decree or human volition. From the very fabric of creation, God's initial acts of dividing light from darkness and waters from waters laid the blueprint for cosmic order, demonstrating bâdal as an inherent aspect of bringing form out of chaos. This divine prerogative to differentiate extends to the establishment of sacred spaces, holy persons, and a covenant people, all marked by bâdal.

The application of bâdal further defines the contours of holiness and purity within the Israelite community. It is the verb used for making precise distinctions between the clean and the unclean, the holy and the profane, a discernment crucial for maintaining the sanctity of worship and daily life. Beyond ritual, bâdal underscores the very identity of Israel, whom God separated from all other peoples to be His own. This principle of separation was actively embraced by the community in periods of renewal, such as after the exile, when the people separated themselves from foreign influences to reaffirm their covenant with God and preserve their distinct communal identity.

Yet, bâdal also carries a sobering weight, illustrating the tragic consequences of sin. Iniquity is powerfully depicted as the force that separates humanity from God, creating a chasm that obscures His face and hinders divine communion. Thus, bâdal is a multifaceted term, capturing both the constructive and destructive potentials of division. It is a cornerstone for understanding how God establishes order, defines holiness, shapes a peculiar people, and how human actions can tragically sever relationships. Ultimately, bâdal is a testament to the importance of boundaries and distinctions, both physical and spiritual, in the biblical worldview.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 42 occurrences, inflected in 24 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • הַבְדִּיל
  • יַּבְדֵּל
  • יַבְדִּיל
  • אַבְדִּל
  • תַּבְדִּיל
  • הִבְדַּלְתִּי
  • הִבְדִּיל
  • יִּבָּדְלוּ
  • הִבָּדְלוּ
  • נִּבְדָּל
  • נִבְדְּלוּ
  • יַּבְדִּילוּ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H3878 לֵוִי from לָוָה; attached; Levi, a son of Jacob; Levi. See also לֵוִי, לֵוִיִּי. H175 אַהֲרוֹן of uncertain derivation; Aharon, the brother of Moses; Aaron. H5771 עָוֺן or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, puni H6944 קֹדֶשׁ from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing H2455 חֹל from חָלַל; properly, exposed; hence, profane; common, profane (place), unholy. H2931 טָמֵא from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 40 verses across 12 of the 39 books. Most frequent in Leviticus (7 verses); never once in the other 27.

5
Genesis
1
Exodus
7
Leviticus
3
Numbers
5
Deuteronomy
1
1 Kings
3
1 Chronicles
1
2 Chronicles
6
Ezra
3
Nehemiah
2
Isaiah
3
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.