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שָׁלַךְ

shâlak /shaw-lak/ Ask about this word
a primitive root
to throw out, down or away (literally or figuratively)
adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
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Core Meaning & Semantic Range

The Hebrew word shâlak, represented by H7993, is a primitive root meaning to throw out, down or away. It appears 125 times across 121 unique verses in the Bible. This verb carries a strong sense of definitive action, encompassing both literal and figurative acts of casting, hurling, and rejecting.

The verb H7993 often implies an immediate and irreversible action, signifying a definitive break or placement. Unlike verbs that might suggest gentle placement or gradual movement, H7993 denotes a forceful trajectory, whether physically or metaphorically. This inherent finality is evident in its usage, where once something is "cast," it is typically no longer in its previous state or location, underscoring the consequence of the action. This can range from the literal casting of a stone, where its trajectory is completed, to the metaphorical casting away of something undesirable, implying a severance of connection.

This strong sense of finality also extends to the intent behind the action. While some "throwing" might be casual, H7993 frequently appears in contexts where the act is deliberate and carries significant weight, whether for judgment, purification, or a decisive change of state. The directionality of the throw—down, out, away, or into—further specifies the nature of this decisive action, often indicating a descent into a lower state, an expulsion from a place, or an immersion into a new condition.

Biblical Occurrences & Contextual Analysis

The word H7993 is used in a variety of powerful contexts. Literally, it describes physical actions such as Moses casting a tree into the bitter waters to make them sweet Exodus 15:25, Joseph's brothers casting him into a pit Genesis 37:24, and the casting of lots to divide the land Joshua 18:10. Figuratively, it conveys profound theological truths. The psalmist encourages believers to cast their burden upon the LORD Psalms 55:22, and the prophet Micah speaks of God casting all our sins into the depths of the sea as an act of compassion and forgiveness Micah 7:19. Conversely, it is used for God casting people away from His presence as a form of judgment Psalms 51:11.

Beyond general acts of throwing, H7993 is frequently employed in contexts involving the disposal of objects or bodies deemed unclean or rejected. For instance, after a man was slain, his body was "cast forth" beyond the gates of Jerusalem, signifying utter dishonor and a burial akin to that of an ass Jeremiah 22:19. Similarly, the bodies of the slain were "cast out" in the streets of Jerusalem during famine and war, left unburied as a sign of judgment Jeremiah 14:16. This usage powerfully conveys the idea of an ignominious end or the complete abandonment of something despised.

The word also describes the symbolic or ritualistic casting of items for specific purposes, demonstrating its versatility. Elisha "cast" salt into the spring of waters to heal them, transforming bitter into sweet 2 Kings 2:21. In a similar vein, the priests were to "cast" salt upon offerings before the LORD, indicating an act of consecration or preservation Ezekiel 43:24. Furthermore, H7993 is used for the casting of idols, not as an act of worship, but of rejection and destruction, as people were commanded to "cast" away their idols of silver and gold to the moles and bats, symbolizing their renunciation of false gods Isaiah 2:20.

Related Words & Concepts

Several related words help to illustrate the full scope of casting and rejection:

  • H1920 hâdaph (to push away or down): This word often implies a forceful thrust or expulsion. In a legal context concerning manslaughter, it is used in parallel with H7993 to distinguish between a deliberate hurl and an accidental push Numbers 35:20.
  • H5428 nâthash (to tear away;... pluck out, up, by the roots): This term signifies a violent uprooting or tearing away. It is used to describe a vine being plucked up in fury and then cast down to the ground, showing a sequence of complete destruction Ezekiel 19:12.
  • H3988 mâʼaç (to spurn; ... cast away (off), refuse, reject): This word emphasizes the internal decision to reject or despise something. The LORD rejected Israel because of their sin, which culminated in the action of his casting them out of his sight 2 Kings 17:20.
  • H7994 shâlâk (cormorant): This noun, derived directly from H7993, refers to a water bird known for "casting" itself into the water to catch fish. It illustrates the physical, often swift and decisive, downward motion inherent in the root verb.
  • H7995 shalleketh (fall of leaves): Also a feminine noun derived from H7993, this term literally denotes the "casting down" or shedding of leaves, particularly in autumn. It captures the natural process of discarding or letting go, akin to the verb's sense of definitive removal.

Theological Significance

The theological weight of H7993 is significant, demonstrating core principles of God's relationship with humanity.

  • Divine Judgment: God uses the act of casting to execute judgment. He cast down the rebellious from heaven to earth Lamentations 2:1, cast a corrupt king to the ground Ezekiel 28:17, and cast unfaithful Israel out of His land for their disobedience Deuteronomy 29:28.
  • Human Rebellion: The term is also used to describe humanity's rejection of God. The people of Israel repeatedly cast God's law behind their backs, an act of ultimate defiance Nehemiah 9:26, and are condemned for casting His words behind them Psalms 50:17.
  • Profound Forgiveness: In a powerful reversal, God's act of casting becomes a symbol of mercy. He cast all of Hezekiah's sins behind His back Isaiah 38:17 and promises to cast Israel's sins into the sea, signifying a complete and final removal of guilt Micah 7:19.
  • A Call to Faith: Believers are commanded to perform an act of casting as a demonstration of trust. They are to cast their burdens on the Lord, who in turn will sustain them Psalms 55:22.
  • Redemption and Transformation: In acts of divine intervention, H7993 can signify a casting that leads to healing or reversal of fortune. Elisha's act of casting meal into a pot to neutralize poison transforms a deadly situation into one of sustenance, demonstrating God's power to redeem and restore through seemingly simple actions 2 Kings 4:41. This contrasts sharply with casting for destruction, highlighting the dynamic range of divine purpose.
  • Purification from Idolatry: The command to "cast away" abominations and idols is a recurring theme, emphasizing humanity's responsibility in spiritual cleansing. God explicitly calls for people to "cast away every man the abominations of his eyes" as a prerequisite for His continued presence and blessing, underscoring the definitive break required from idolatrous practices for true worship Ezekiel 20:7.

Summary

The Hebrew verb H7993 shâlak is a profoundly dynamic term, conveying a spectrum of decisive actions from simple physical displacement to complex theological concepts. At its core, it signifies a forceful, often immediate, act of throwing or casting, implying a definitive change in location or state. This can be observed in everyday acts like casting stones Ecclesiastes 3:5 or in more significant events such as the casting of lots to determine destiny or division Joshua 18:10.

Beyond the literal, H7993 serves as a powerful metaphor for both divine and human agency. God's use of H7993 encompasses acts of severe judgment, where the wicked are cast down or out of His presence, and equally profound acts of mercy, where sins are cast behind His back or into the sea, signifying complete forgiveness and removal. Conversely, humanity's interaction with H7993 reflects both rebellion, as seen in casting God's law aside, and faith, in the command to cast one's burdens upon the Lord.

The verb's application extends to acts of purification and transformation, such as casting salt to heal waters 2 Kings 2:21, or the symbolic transfer of authority, as when a prophet casts his mantle upon a successor 1 Kings 19:19. This broad semantic range, reinforced by related terms like H7994 (cormorant, "the caster") and H7995 (fall of leaves, "the casting down"), illustrates how H7993 captures both the deliberate and the natural processes of discarding, displacing, and decisively altering circumstances. Ultimately, shâlak depicts a consequential action that irrevocably separates, removes, or places, serving as a critical lens through which to understand divine judgment, human responsibility, and the profound possibilities of redemption and cleansing in the biblical narrative.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 125 occurrences, inflected in 43 grammatical forms.

  • Hiphil Consecutive Imperfect 3rd Singular Masculine 20×
  • Hiphil Consecutive Imperfect 3rd Plural Masculine 14×
  • Hiphil Perfect 3rd Singular Masculine
  • Hiphil Imperative 2nd Singular Masculine
  • Hiphil Consecutive Imperfect 1st Singular common gender
  • Hiphil Imperfect 1st Singular common gender
  • Hiphil Infinitive Construct
  • Hiphil Perfect 3rd Plural common gender
  • Hophal Participle Passive Singular Feminine Absolute
  • Hiphil Consecutive Imperfect 2nd Singular Masculine
  • Hiphil Consecutive Perfect 3rd Singular Masculine
  • Hiphil Imperative 2nd Plural Masculine

+ 31 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Hiphil
The causative stem — the subject causes the action.
Hophal
The passive of the causative (Hiphil) stem.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 121 verses across 26 books. Most frequent in 2 Kings (15 verses).

4
Genesis
9
Exodus
2
Leviticus
3
Numbers
3
Deuteronomy
5
Joshua
4
Judges
5
2 Samuel
5
1 Kings
15
2 Kings
5
2 Chronicles
3
Nehemiah
4
Job
10
Psalms
2
Ecclesiastes
5
Isaiah
14
Jeremiah
1
Lamentations
10
Ezekiel
3
Daniel
1
Joel
2
Amos
1
Jonah
2
Micah
1
Nahum
2
Zechariah

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