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¶ Now a thing was secretly brought to me, and mine ear received a little thereof.
And when Moses saw that the people [were] naked; (for Aaron had made them naked unto [their] shame among their enemies:)
Lo, these [are] parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
[Of] the sons of Uzziel; Michah: of the sons of Michah; Shamir.
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet [thee as] a man.
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
Behold, I come as a thief. Blessed [is] he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
God hath spoken once; twice have I heard this; that power [belongeth] unto God.
And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.
Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
And he said, I heard thy voice in the garden, and I was afraid, because I [was] naked; and I hid myself.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath [were] an hundred thirty and three years.
And the leper in whom the plague [is], his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
¶ Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.
No weapon that is formed against thee shall prosper; and every tongue [that] shall rise against thee in judgment thou shalt condemn. This [is] the heritage of the servants of the LORD, and their righteousness [is] of me, saith the LORD.
¶ [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
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