Micah 1:11

Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

Pass ye away {H5674}, thou inhabitant {H3427} of Saphir {H8208}, having thy shame {H1322} naked {H6181}: the inhabitant {H3427} of Zaanan {H6630} came not forth {H3318} in the mourning {H4553} of Bethezel {H1018}; he shall receive {H3947} of you his standing {H5979}.

Inhabitants of Shafir, pass on your way in nakedness and shame. The inhabitants of Tza'anan have not left yet. The wailing of Beit-Ha'etzel will remove from you their support.

Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.

Pass away, O inhabitant of Shaphir, in nakedness and shame: the inhabitant of Zaanan is not come forth; the wailing of Beth-ezel shall take from you the stay thereof.

Commentary

Micah 1:11 is part of the prophet Micah's powerful lament and prophecy of judgment against the kingdoms of Israel and Judah. This verse specifically names several towns in Judah, vividly describing the impending destruction and humiliation that will befall them as a consequence of their sin.

Context

Micah prophesied during a tumultuous period in the 8th century BC, under the reigns of Jotham, Ahaz, and Hezekiah in Judah. His ministry largely coincided with the Assyrian Empire's expansion and its eventual conquest of the northern kingdom of Israel (Samaria) in 722 BC. This chapter opens with a dramatic portrayal of the Lord coming forth in judgment, not only against Samaria but also against Judah for their widespread idolatry, social injustice, and moral corruption. Micah 1:11 is part of a series of prophetic pronouncements that use vivid imagery and often employ wordplay on the names of Judean towns to underscore their specific and humiliating fates.

Key Themes

  • Divine Judgment and Retribution: The verse vividly portrays the severe consequences of sin, as God brings judgment upon the rebellious towns. Their suffering is a direct result of their unfaithfulness.
  • Humiliation and Exposure: The phrase "having thy shame naked" signifies complete public disgrace, the stripping away of dignity, possessions, and security. It speaks to a profound loss of honor and protection.
  • Inescapable Doom: The lament for Saphir, Zaanan, and Bethezel underscores the widespread nature of the coming calamity. Neighboring towns are either unable to offer comfort or are themselves overwhelmed by the impending disaster, highlighting the pervasive and inescapable nature of the judgment.
  • Prophetic Wordplay: Micah frequently uses the names of the towns punningly to emphasize their ironic or tragic fate, a common prophetic literary device.

Linguistic Insights

  • Saphir (ืฉึธืืคึดื™ืจ - shaphir): This name means "fair" or "pleasant." The irony is profound: the town once known for its beauty will be exposed in shame and nakedness, losing all dignity and adornment.
  • Zaanan (ืฆึทืึฒื ึธืŸ - tsa'anan): Meaning "going out" or "flocking," perhaps referring to people going out to mourn or gather. The text states its inhabitants "came not forth in the mourning of Bethezel," implying their own distress prevents them from participating in mourning, or they are too overwhelmed by their own catastrophe to help others.
  • Bethezel (ื‘ึตึผื™ืช ื”ึธืึตืฆึถืœ - beit ha'etzel): Meaning "house of proximity" or "house of removal." The phrase "he shall receive of you his standing" is challenging, but suggests Bethezel's foundation or stability will be removed, or an enemy will take a stand against it, perhaps even taking its possessions. The overall sense is one of profound loss and instability, where its very existence is threatened.

Significance and Application

Micah 1:11 serves as a stark reminder of the reality of God's judgment against sin. The specific towns mentioned, though ancient, represent any community or individual that turns away from the Lord.

  • Consequences of Disobedience: The verse powerfully illustrates that sin leads to exposure, loss, and humiliation. What is hidden will be revealed, and what is cherished may be stripped away. This is a timeless principle seen throughout Scripture.
  • God's Unchanging Justice: Micah's prophecy underscores the Lord's unwavering commitment to justice against wickedness, whether it be idolatry, oppression, or moral decay. His character demands accountability for sin.
  • Call to Repentance: While the verse focuses on doom, its underlying message is a call to repentance and turning back to God before such severe consequences are realized. The fate of these towns serves as a sober warning for all generations.

This passage encourages believers to live in righteousness, recognizing that ultimately, all things are exposed before God, and true security and dignity are found only in Him.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 20:4

    So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with [their] buttocks uncovered, to the shame of Egypt.
  • Isaiah 47:2

    Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
  • Isaiah 47:3

    Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet [thee as] a man.
  • Micah 1:8

    ยถ Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
  • Nahum 3:5

    Behold, I [am] against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
  • Ezekiel 23:29

    And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
  • Jeremiah 13:22

    ยถ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, [and] thy heels made bare.
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