¶ Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
Therefore I will wail {H5594} and howl {H3213}, I will go {H3212} stripped {H7758}{H7758} and naked {H6174}: I will make {H6213} a wailing {H4553} like the dragons {H8577}, and mourning {H60} as the owls {H1323}{H3284}.
This is why I howl and wail, why I go barefoot and stripped, why I howl like the jackals and mourn like the ostriches.
Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.
For this will I lament and wail; I will go stripped and naked; I will make a wailing like the jackals, and a lamentation like the ostriches.
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Isaiah 20:2
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. -
Isaiah 20:4
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with [their] buttocks uncovered, to the shame of Egypt. -
Isaiah 22:4
Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people. -
Jeremiah 48:36
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches [that] he hath gotten are perished. -
Jeremiah 48:39
They shall howl, [saying], How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him. -
Isaiah 16:9
Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen. -
Jeremiah 9:10
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
Micah 1:8 presents a powerful and visceral expression of prophetic lament from the prophet Micah. Following God's declaration of impending judgment against both the northern kingdom of Israel (Samaria) and the southern kingdom of Judah (Jerusalem) for their widespread idolatry and social injustice, Micah personally identifies with the coming devastation.
Context
This verse is part of Micah's initial prophecy, delivered during the late 8th century BC, a tumultuous period marked by the rising power of Assyria. The preceding verses (Micah 1:2-7) describe God's majestic descent to punish the nations, specifically targeting Samaria for its spiritual harlotry and idol worship. Micah 1:8 shifts from God's declaration to the prophet's personal response, expressing profound grief and despair over the inevitable destruction that awaits his people due to their persistent sin. This lament serves as a stark warning and a demonstration of the prophet's deep empathy for the suffering to come.
Key Themes
Linguistic Insights
The Hebrew words chosen in this verse amplify the intensity of Micah's sorrow:
Practical Application
Micah's lament serves as a timeless reminder of the gravity of sin and its inevitable consequences. For believers today, it highlights: