At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
At the same time {H6256} spake {H1696} the LORD {H3068} by {H3027} Isaiah {H3470} the son {H1121} of Amoz {H531}, saying {H559}, Go {H3212} and loose {H6605} the sackcloth {H8242} from off thy loins {H4975}, and put off {H2502} thy shoe {H5275} from thy foot {H7272}. And he did so {H6213}, walking {H1980} naked {H6174} and barefoot {H3182}.
It was at that time that ADONAI, speaking through Yesha'yahu the son of Amotz, said, "Go and unwind the sackcloth from around your waist, and take your sandals off your feet." So he did it, going about unclothed and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
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1 Samuel 19:24
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, [Is] Saul also among the prophets? -
Matthew 3:4
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. -
Micah 1:8
¶ Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls. -
Ezekiel 24:17
Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men. -
Zechariah 13:4
And it shall come to pass in that day, [that] the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: -
Ezekiel 24:23
And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another. -
Isaiah 13:1
¶ The burden of Babylon, which Isaiah the son of Amoz did see.
Context of Isaiah 20:2
Isaiah 20:2 describes a powerful and unusual prophetic act commanded by the LORD to the prophet Isaiah. This event takes place during a critical period in Judah's history, around the late 8th century BC, when the Assyrian Empire was the dominant world power. The preceding verse, Isaiah 20:1, sets the scene with the Assyrian king Sargon II's general (Tartán) capturing Ashdod, a Philistine city. Judah, along with other smaller nations, was constantly tempted to form alliances with regional powers like Egypt and Ethiopia (Cush) to resist the formidable Assyrian threat. Isaiah's sign-act was a direct divine message against such misplaced trust.
Key Themes and Messages
Linguistic Insights
The term "naked" (Hebrew: ‘arom) in this context does not necessarily mean complete nudity. In ancient Near Eastern cultures and biblical usage, it often referred to being stripped of one's outer garments, such as a cloak or tunic, leaving one in undergarments or in a state of partial undress. This state symbolized destitution, humiliation, slavery, or captivity. For example, Micah 1:8 describes Micah walking "stripped and naked" as a sign of mourning and impending judgment. Similarly, Job 1:21 speaks of being "naked" from the womb, referring to a state of having nothing.
"Sackcloth" was typically worn as a sign of mourning, repentance, or distress. Isaiah removing it and walking "naked and barefoot" was a reversal of expected behavior for a prophet in mourning, emphasizing the severity and nature of the upcoming judgment.
Practical Application
Isaiah 20:2 reminds us that God sometimes uses unconventional and even uncomfortable methods to communicate His truth. For believers today, this verse offers several insights: