For her wound [is] incurable; for it is come unto Judah; he is come unto the gate of my people, [even] to Jerusalem.
For her wound {H4347} is incurable {H605}; for it is come {H935} unto Judah {H3063}; he is come {H5060} unto the gate {H8179} of my people {H5971}, even to Jerusalem {H3389}.
For her wound cannot be healed, and now it is coming to Y'hudah as well; it reaches even to the gate of my people, to Yerushalayim itself.
For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.
For her wounds are incurable; for it is come even unto Judah; it reacheth unto the gate of my people, even to Jerusalem.
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Jeremiah 30:11
For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. -
Jeremiah 30:15
Why criest thou for thine affliction? thy sorrow [is] incurable for the multitude of thine iniquity: [because] thy sins were increased, I have done these things unto thee. -
Jeremiah 15:18
Why is my pain perpetual, and my wound incurable, [which] refuseth to be healed? wilt thou be altogether unto me as a liar, [and as] waters [that] fail? -
2 Chronicles 32:1
¶ After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself. -
2 Chronicles 32:23
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth. -
Micah 1:12
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem. -
Isaiah 8:7
Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
Micah 1:9 vividly portrays the escalating judgment against the nations of Israel and Judah. Following a detailed prophecy of Samaria’s destruction, this verse highlights the chilling reality that the divine punishment, likened to an "incurable wound," has now reached the very heart of the Southern Kingdom, Judah, threatening its capital, Jerusalem. It underscores the pervasive nature of sin's consequences and the inevitability of God's justice.
Context
The prophet Micah ministered in the late 8th century BC, a tumultuous period marked by the looming threat of the Assyrian Empire. His prophecies were directed at both the Northern Kingdom (Israel, with its capital Samaria) and the Southern Kingdom (Judah, with its capital Jerusalem). Earlier verses in Micah chapter 1 describe the devastating judgment upon Samaria for its idolatry and sin, leading to its desolation. Verse 9 serves as a grim transition, indicating that the contagion of judgment, fueled by Judah's own spiritual corruption and disobedience to God's covenant, has now arrived at the gates of Jerusalem. This sets the stage for the subsequent prophecies detailing the impending Assyrian invasion and the suffering it would bring to Judah, echoing the warnings of other prophets of the time.
Key Themes
Linguistic Insights
The Hebrew word for "wound" here is makkah (מַכָּה), which can refer to a blow, plague, or severe affliction. It conveys not just a physical injury but a deep, systemic breakdown. The term "incurable" is anushah (אֲנוּשָׁה), meaning desperate, past recovery, or mortally ill. This emphasizes the gravity of the nation's spiritual condition and the finality of the impending judgment, suggesting that the consequences of their actions were irreversible by human means. This language powerfully communicates the depth of their spiritual decay and the severity of God's response.
Practical Application
Micah 1:9 serves as a timeless warning about the gravity of sin and its inevitable consequences. It reminds us that: