Why criest thou for thine affliction? thy sorrow [is] incurable for the multitude of thine iniquity: [because] thy sins were increased, I have done these things unto thee.
Why criest {H2199} thou for thine affliction {H7667}? thy sorrow {H4341} is incurable {H605} for the multitude {H7230} of thine iniquity {H5771}: because thy sins {H2403} were increased {H6105}, I have done {H6213} these things unto thee.
Why cry that your wound and pain are past healing? I have done these things to you because of your great wickedness, because of your many sins.
Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
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Jeremiah 30:14
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; [because] thy sins were increased. -
Jeremiah 30:12
For thus saith the LORD, Thy bruise [is] incurable, [and] thy wound [is] grievous. -
Job 34:29
When he giveth quietness, who then can make trouble? and when he hideth [his] face, who then can behold him? whether [it be done] against a nation, or against a man only: -
Jeremiah 15:18
Why is my pain perpetual, and my wound incurable, [which] refuseth to be healed? wilt thou be altogether unto me as a liar, [and as] waters [that] fail? -
Lamentations 3:39
Wherefore doth a living man complain, a man for the punishment of his sins? -
Lamentations 5:16
The crown is fallen [from] our head: woe unto us, that we have sinned! -
Lamentations 5:17
¶ For this our heart is faint; for these [things] our eyes are dim.
Jeremiah 30:15 captures a stern divine rebuke delivered to the people of Judah during a period of profound national distress. The Lord confronts their lament, asserting that their seemingly "incurable" suffering is a direct, just consequence of their widespread and escalating sin.
Context
This verse is found within Jeremiah chapters 30-33, often referred to as the "Book of Consolation". While these chapters primarily contain prophecies of future restoration for Israel and Judah after their exile, they begin with a stark reminder of why judgment was necessary. The people were experiencing the devastating effects of the Babylonian invasion and impending captivity, a direct fulfillment of warnings given by prophets like Jeremiah. God's question, "Why criest thou for thine affliction?", isn't one of ignorance, but a rhetorical challenge to acknowledge their own culpability for their plight.
Key Themes
Linguistic Insights
The Hebrew word for "incurable" is 'anush (אנוש), meaning something beyond human remedy, desperately sick, or grievous. It highlights the profound and seemingly irreversible nature of their national wound, which was a direct result of their spiritual sickness. The repetition of "iniquity" (עון - avon) and "sins" (חטאה - chatta'ah) stresses the comprehensive nature of their rebellion, encompassing both deliberate transgression and falling short of God's standards.
Related Scriptures
While this verse focuses on the severity of judgment, it's crucial to remember that Jeremiah's prophecy also contains immense hope. Though their suffering was a direct result of their sin, God's ultimate plan was restoration. This is vividly seen just two verses later in Jeremiah 30:17, where God promises, "For I will restore health unto thee, and I will heal thee of thy wounds." This foreshadows the greater spiritual healing offered through the new covenant, where God would write His law on their hearts.
Practical Application
Jeremiah 30:15 serves as a powerful reminder that there are direct consequences for disobedience, both individually and collectively. It calls us to: