Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Because {G3754} thou sayest {G3004},{G3754} I am {G1510} rich {G4145}, and {G2532} increased with goods {G4147}, and {G2532} have {G2192} need {G5532} of nothing {G3762}; and {G2532} knowest {G1492} not {G3756} that {G3754} thou {G4771} art {G1488} wretched {G5005}, and {G2532} miserable {G1652}, and {G2532} poor {G4434}, and {G2532} blind {G5185}, and {G2532} naked {G1131}:
For you keep saying, ‘I am rich, I have gotten rich, I don’t need a thing!’ You don’t know that you are the one who is wretched, pitiable, poor, blind and naked!
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:
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Proverbs 13:7
¶ There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches. -
Hosea 12:8
And Ephraim said, Yet I am become rich, I have found me out substance: [in] all my labours they shall find none iniquity in me that [were] sin. -
Revelation 2:9
I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan. -
Romans 7:24
O wretched man that I am! who shall deliver me from the body of this death? -
Luke 1:53
He hath filled the hungry with good things; and the rich he hath sent empty away. -
Matthew 9:12
But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick. -
Deuteronomy 8:12
Lest [when] thou hast eaten and art full, and hast built goodly houses, and dwelt [therein];
Revelation 3:17 delivers a stark and sobering assessment from Jesus Christ to the church in Laodicea. It exposes the profound self-deception of a congregation that believed itself spiritually prosperous while, in reality, it was desperately impoverished.
Context
This verse is part of Jesus' final message to the seven churches of Asia Minor, specifically the letter to the church in Laodicea (Revelation 3:14-22). Laodicea was an immensely wealthy city, renowned for its banking institutions, a thriving textile industry (producing fine black wool), and a famous medical school that produced an eye salve. The city's self-perception of being "rich, and increased with goods, and have need of nothing" directly mirrored its material prosperity. However, Jesus' indictment highlights a severe disconnect between their worldly status and their spiritual reality, directly following His rebuke of their lukewarm spiritual state.
Key Themes
Linguistic Insights
The Greek terms used by Jesus are particularly potent, directly countering Laodicea's boasts:
Practical Application
Revelation 3:17 serves as a timeless call for spiritual self-assessment for believers today. It challenges us to: