Found 17 Strong's definitions.

1. 1

   G5597: ψώχω (psṓchō)

   prolongation from the same base as ψάλλω; to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand):--rub.

   100%
2. 2

   G5567: ψάλλω (psállō)

   probably strengthened from (to rub or touch the surface; compare ψώχω); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes):--make melody, sing (psalms).

   21%
3. 3

   G5596: ψωμίον (psōmíon)

   diminutive from a derivative of the base of ψώχω; a crumb or morsel (as if rubbed off), i.e. a mouthful:--sop.

   21%
4. 4

   G5568: ψαλμός (psalmós)

   from ψάλλω; a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms:--psalm. Compare ᾠδή.

   2%
5. 5

   G103: ᾄδω (áidō)

   a primary verb; to sing:--sing.

   2%
6. 6

   G4336: προσεύχομαι (proseúchomai)

   from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.

   2%
7. 7

   G1843: ἐξομολογέω (exomologéō)

   from ἐκ and ὁμολογέω; to acknowledge or (by implication, of assent) agree fully:--confess, profess, promise.

   2%
8. 8

   G911: βάπτω (báptō)

   a primary verb; to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye):--dip.

   2%
9. 9

   G1325: δίδωμι (dídōmi)

   a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

   2%
10. 10

    G2983: λαμβάνω (lambánō)

    a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

    2%
11. 11

    G1525: εἰσέρχομαι (eisérchomai)

    from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).

    2%
12. 12

    G3101: μαθητής (mathētḗs)

    from μανθάνω; a learner, i.e. pupil:--disciple.

    2%
13. 13

    G5089: τίλλω (tíllō)

    perhaps akin to the alternate of αἱρέομαι, and thus to σύρω; to pull off:--pluck.

    2%
14. 14

    G4719: στάχυς (stáchys)

    from the base of ἵστημι; a head of grain (as standing out from the stalk):--ear (of corn).

    2%
15. 15

    G5495: χείρ (cheír)

    perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

    2%
16. 16

    G2068: ἐσθίω (esthíō)

    strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.

    2%
17. 17

    G4521: σάββατον (sábbaton)

    of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.

    2%