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Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, Pay me that thou owest.
So he called every one of his lord's debtors [unto him], and said unto the first, How much owest thou unto my lord?
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
He that saith he abideth in him ought himself also so to walk, even as he walked.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Ought not Christ to have suffered these things, and to enter into his glory?
And forgive us our debts, as we forgive our debtors.
Bear ye one another's burdens, and so fulfil the law of Christ.
¶ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
¶ Would to God ye could bear with me a little in [my] folly: and indeed bear with me.
I would they were even cut off which trouble you.
¶ He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
Beware of dogs, beware of evil workers, beware of the concision.
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
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