What number verse is Genesis 41:3 in the Bible?

Genesis 41:3 is the 1,199th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Genesis 41:3 sits at position 1,199.

Translation

King James Version

And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

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KJV (with Strong's)

And, behold, seven ^H7651 other ^H312 kine ^H6510 came up ^H5927 after them ^H310 out of the river ^H2975, ill ^H7451 favoured ^H4758 and leanfleshed ^{H1851 H1320}; and stood ^H5975 by ^H681 the other kine ^H6510 upon the brink ^H8193 of the river ^H2975.

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Complete Jewish Bible

After them, there came up out of the river seven more cows, miserable-looking and lean; and they stood by the other cows at the edge of the river.

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Berean Standard Bible

After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.

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American Standard Version

And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed, and stood by the other kine upon the brink of the river.

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World English Bible Messianic

Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.

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Geneva Bible (1599)

And loe, seuen other kine came vp after the out of the riuer, euill fauoured and leane fleshed, and stoode by the other kine vpon the brinke of the riuer.

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Young's Literal Translation

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,

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Study This Verse

SUMMARY

Pharaoh's first dream continues in Genesis 41:3, vividly depicting the emergence of seven "ill favoured and leanfleshed" kine from the Nile, immediately following the appearance of seven healthy, well-fed ones. This stark visual contrast within the dream serves as a potent prophetic image, foreshadowing a period of severe famine and scarcity that would inevitably succeed a time of great abundance in Egypt, thereby setting the stage for Joseph's divinely inspired interpretation and his subsequent elevation to power.

CONTEXT

Literary Context: Genesis 41:3 is an integral part of Pharaoh's first dream, which begins in Genesis 41:1 and concludes in Genesis 41:4. The preceding verse, Genesis 41:2, introduces seven "well favoured and fatfleshed" kine (cows) ascending from the Nile, symbolizing a period of prosperity. This verse then immediately introduces a jarring counterpoint: seven additional kine, described in stark, unsettling terms, emerging from the very same river. This direct juxtaposition creates a powerful sense of foreboding and duality, establishing the central conflict and prophetic message of the dream, which Joseph will later interpret as seven years of plenty followed by seven years of famine in Genesis 41:25-32.
Historical & Cultural Context: In ancient Egypt, the Nile River was the absolute lifeblood of the nation, dictating agricultural success and overall prosperity. Its annual inundation brought fertile silt, making the land productive. Cattle were also a primary measure of wealth and a vital economic resource, providing meat, milk, and labor. Dreams, particularly those experienced by a king, were considered significant omens or divine communications in the ancient Near East, often requiring interpretation by wise men or diviners. Pharaoh's inability to find an interpreter for these dreams, as described in Genesis 41:8, underscores their profound and unsettling nature, highlighting the need for a divinely gifted interpreter like Joseph.
Key Themes: This verse powerfully contributes to several overarching themes within Genesis and the broader biblical narrative. Firstly, it highlights the theme of Divine Revelation and Sovereignty, demonstrating God's ability to communicate His plans and purposes through dreams, even to a pagan ruler like Pharaoh, to orchestrate events for His redemptive purposes. Secondly, the stark contrast between the fat and lean kine underscores the theme of Duality and Divine Providence, illustrating that periods of abundance can be swiftly followed by times of scarcity, all under God's sovereign control. This duality serves as a divine warning, necessitating foresight and preparation, a theme profoundly explored in Joseph's subsequent counsel to Pharaoh in Genesis 41:33-36.

EXPOSITION AND ANALYSIS

Genesis 41:3 presents a crucial visual element within Pharaoh's dream, designed to convey a stark message of impending hardship. The King James Version's "kine" refers simply to cows or cattle, which were common and vital animals in ancient Egypt. The description of these seven additional animals is particularly potent: they are "ill favoured and leanfleshed."

Key Word Analysis

ill favoured (Hebrew, raʻ_ _marʼeh', H7451): This phrase combines H7451 (raʻ), meaning "bad" or "evil" (often implying something detrimental or undesirable), with H4758 (marʼeh), meaning "appearance" or "sight." Thus, "ill favoured" conveys not merely an aesthetic defect but a profound state of unhealthiness, undesirability, and even a sense of something ominous or cursed. It suggests a visual representation of distress and lack.
leanfleshed (Hebrew, _daq _bâsâr'__, H1851): This compound term uses H1851 (daq), meaning "crushed," "small," or "thin," in conjunction with H1320 (bâsâr), which refers to "flesh" or "body." The combination paints a clear, visceral picture of emaciation, starvation, and an utterly unproductive or depleted condition. This description vividly portrays the physical manifestation of severe want and scarcity.
river (Hebrew, yᵉʼôr', H2975): H2975 (yᵉʼôr) specifically refers to a channel or canal, most notably the Nile River, the primary source of life and fertility in Egypt. The fact that both the healthy and unhealthy kine emerge from the same river signifies that both the blessing of abundance and the judgment of famine would originate from the very source of Egypt's prosperity, highlighting God's absolute control over natural cycles and the nation's well-being.

Verse Breakdown

"And, behold, seven other kine came up after them out of the river,": This clause introduces the second set of cattle, emphasizing their distinct nature ("seven other") and their immediate succession to the first group ("came up after them"). Their emergence "out of the river" (the Nile) underscores the source of sustenance and life for Egypt, making the subsequent description of their condition even more impactful as it points to a problem originating from the very heart of the land's prosperity.
"ill favoured and leanfleshed;": This is the core descriptive element of the verse, providing a stark visual contrast to the "well favoured and fatfleshed" kine of the previous verse. "Ill favoured" denotes an ugly or sickly appearance, while "leanfleshed" vividly describes their emaciated, starved condition. Together, these terms powerfully symbolize a state of severe deprivation, lack, and unproductivity, directly foreshadowing the devastating famine.
"and stood by the [other] kine upon the brink of the river.": This final clause highlights the immediate proximity and direct confrontation between the two sets of kine. Their standing "by the other kine" and "upon the brink of the river" emphasizes that the period of hardship would directly succeed and confront the period of abundance, originating from the same life-giving source. This juxtaposition underscores the inescapable nature of the coming trial and the direct transition from prosperity to scarcity.

Literary Devices

The verse employs several potent literary devices to convey its prophetic message. Symbolism is paramount, with the "ill favoured and leanfleshed" kine serving as a clear and vivid representation of impending famine and economic devastation. Their emaciated state directly symbolizes the scarcity and suffering that will plague the land. Juxtaposition and Contrast are central to the dream's impact; the immediate appearance of the sickly kine after the healthy ones creates a dramatic and unsettling visual, highlighting the abrupt and severe shift from abundance to want. This contrast is essential for understanding the dream's prophetic warning. Furthermore, the entire dream, and this verse within it, functions as Foreshadowing, preparing Pharaoh and the reader for the significant events of famine and Joseph's rise to power that are about to unfold in the narrative. The Repetition of "kine" and "river" also serves to ground the symbolic imagery in the tangible realities of Egyptian life, making the dream's message more immediate and comprehensible.

THEOLOGICAL AND THEMATIC CONNECTIONS

Genesis 41:3, as a pivotal image in Pharaoh's dream, powerfully illustrates God's sovereign control over the cycles of nature and the destinies of nations. It reveals God's willingness to communicate His plans and warnings, even to those outside His covenant people, for the ultimate fulfillment of His redemptive purposes. The stark contrast between abundance and scarcity underscores a profound theological truth: God orchestrates both seasons of blessing and seasons of trial, often providing foresight to enable preparation and to demonstrate His guiding hand in all circumstances. This divine communication through dreams highlights God's active involvement in human history, shaping events to achieve His will, ultimately for the preservation of His chosen people and the unfolding of His covenant promises.

Genesis 37:5-10: God previously used dreams to communicate with Joseph, foreshadowing his future authority and the bowing of his family, demonstrating a consistent pattern of divine revelation through this medium.
Deuteronomy 28:23-24: This passage describes famine as a consequence of disobedience, illustrating God's power to withhold sustenance and bring about scarcity, a power seen at work in Pharaoh's dream.
Amos 4:6: The prophet Amos speaks of God sending "cleanness of teeth" (famine) as a form of judgment, further emphasizing God's use of natural phenomena, including famine, to achieve His purposes or call nations to attention.

REFLECTION AND APPLICATION

The unsettling imagery of the "ill favoured and leanfleshed" kine in Genesis 41:3 serves as a timeless reminder that life is characterized by seasons of both plenty and scarcity. Just as God prepared Egypt for a devastating famine, He often provides warnings or insights into future challenges, whether through direct revelation, the wisdom of His Word, or the discerning of circumstances. This verse calls us to cultivate spiritual alertness, recognizing that periods of prosperity are not guaranteed to last indefinitely, and that wisdom dictates preparation for leaner times. Joseph's subsequent actions, managing Egypt's resources during the years of plenty to mitigate the famine's impact, underscore the importance of wise stewardship, prudent planning, and responsible living, not just for ourselves but for the well-being of our communities. Ultimately, even when faced with daunting prospects, like the vision of these sickly kine, the overarching message is one of divine sovereignty and provision: God is in control, and He equips His people with the foresight and wisdom needed to navigate difficulties and even thrive through them, trusting in His unfailing faithfulness.

Questions for Reflection

How does the stark contrast in Pharaoh's dream encourage us to be more discerning about the cycles of life and prepare for future challenges?
In what ways might God be giving me "warnings" or "insights" today that call for prudent planning or a change in my current practices?
What does the narrative of Joseph's interpretation and management teach us about responsible stewardship during times of abundance?
How can I cultivate a deeper trust in God's sovereignty, even when faced with the prospect of "leanfleshed" seasons in my own life?

FAQ

What do the "ill favoured and leanfleshed" kine symbolize?

Answer: The "ill favoured and leanfleshed" kine (cows) are powerful symbols of a period of severe famine and scarcity that would follow the preceding years of abundance. As Joseph later interprets for Pharaoh in Genesis 41:27, these seven thin cows represent seven years of devastating famine that would consume the prosperity of the seven good years. Their sickly appearance vividly conveys the desolation and suffering that would characterize this period.

Why did God communicate with Pharaoh, a pagan king, through dreams?

Answer: God, in His sovereign wisdom and for His divine purposes, often communicates through various means, even with those outside His covenant people. In Pharaoh's case, the dreams were a providential act designed to set in motion a series of events that would bring Joseph, a faithful servant of God, to a position of immense power in Egypt. This strategic placement of Joseph was crucial for the preservation of not only the Egyptian nation during the coming famine but, more significantly, for the safeguarding of Jacob's family, the very lineage through which the Messiah would ultimately come. This demonstrates God's universal dominion and His intricate orchestration of history to fulfill His redemptive plan for humanity, even using unexpected channels.

What is the significance of the kine coming "out of the river"?

Answer: The Nile River was the undisputed lifeblood of ancient Egypt, providing the essential water for agriculture and sustaining all life in the land. The fact that both the healthy, fat kine and the "ill favoured and leanfleshed" kine emerge from the same river carries profound significance. It symbolizes that both the blessing (the years of plenty) and the impending judgment or hardship (the years of famine) would originate from the very source of Egypt's prosperity. This highlights God's absolute control over the natural resources and cycles that dictate a nation's well-being, demonstrating His power to turn their source of life into a symbol of their coming hardship, emphasizing His complete sovereignty over all creation.

CHRIST-CENTERED FULFILLMENT

While Genesis 41:3 vividly describes a literal, impending famine in ancient Egypt, its imagery and the broader narrative of Joseph's intervention point to a deeper spiritual reality fulfilled in Jesus Christ. Joseph, endowed with divine wisdom, was God's chosen instrument to prepare Egypt for the coming famine, saving a nation from physical death and providing essential sustenance. In a far grander and more profound sense, Christ is the ultimate provider and deliverer from spiritual famine. Humanity, in its fallen state, is spiritually "ill favoured and leanfleshed," emaciated by sin and utterly incapable of sustaining itself. Jesus Christ, the true Bread of Life, came into the world to offer eternal sustenance, rescuing humanity from the spiritual death and scarcity brought about by sin. He provides abundant and everlasting spiritual provision, satisfying the deepest hunger of the soul, transforming spiritual barrenness into an eternal feast. Through His sacrifice, Christ ensures that those who come to Him will never hunger or thirst spiritually, leading them from a state of spiritual destitution to one of overflowing life, as He promised, "I have come that they may have life, and have it to the full!" (John 10:10).

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Commentary on Genesis 41 verses 1–8

1 ¶ And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.

3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

6 And, behold, seven thin ears and blasted with the east wind sprung up after them.

7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Observe, 1. The delay of Joseph's enlargement. It was not till the end of two full years (Gen 41:1); so long he waited after he had entrusted the chief butler with his case and began to have some prospect of relief. Note, We have need of patience, not only bearing, but waiting, patience. Joseph lay in prison until the time that his word came, Psa 105:19. There is a time set for the deliverance of God's people; that time will come, though it seem to tarry; and, when it comes, it will appear to have been the best time, and therefore we ought to wait for it (Hab 2:3), and not think two full years too long to continue waiting. 2. The means of Joseph's enlargement, which were Pharaoh's dreams, here related. If we were to look upon them as ordinary dreams, we might observe from them the follies and absurdities of a roving working fancy, how it represents to itself tame cows as beasts of prey (nay, more ravenous than any, eating up those of their own kind), and ears of corn as devouring one another. Surely in the multitude of dreams, nay, even in one dream, there are divers vanities, Ecc 5:7. Now that God no longer speaks to us in that way, I think it is no matter how little we either heed them or tell them. Foolish dreams related can make no better than foolish talk. But these dreams which Pharaoh dreamed carried their own evidence with them that they were sent of God; and therefore, when he awoke, his spirit was troubled, Gen 41:8. It cannot but put us into a concern to receive any extraordinary message from heaven, because we are conscious to ourselves that we have no reason to expect any good tidings thence. His magicians were puzzled, the rules of their art failed them: these dreams of Pharaoh, it seems, did not fall within the compass of them, so that they could not offer at the interpretation of them. This was to make Joseph's performance by the Spirit of God the more admirable. Human reason, prudence, and foresight, must be nonplussed, that divine revelation may appear the more glorious in the contrivance of our redemption, Co1 2:13, Co1 2:14. Compare with this story, Dan 2:27; Dan 4:7; Dan 5:8. Joseph's own dreams were the occasion of his troubles, and now Pharaoh's dreams were the occasion of his enlargement.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–8. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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Cross-References

Genesis 41:4
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
Genesis 41:20
And the lean and the ill favoured kine did eat up the first seven fat kine:
Genesis 41:21
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.