Genesis 41:14

KJV

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved [himself], and changed his raiment, and came in unto Pharaoh.

KJV (with Strong's)

Then Pharaoh {H6547} sent {H7971} and called {H7121} Joseph {H3130}, and they brought him hastily {H7323} out of the dungeon {H953}: and he shaved {H1548} himself, and changed {H2498} his raiment {H8071}, and came in {H935} unto Pharaoh {H6547}.

Complete Jewish Bible

Then Pharaoh summoned Yosef, and they brought him quickly out of the dungeon. He shaved himself, changed his clothes, and came in to Pharaoh.

Berean Standard Bible

So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.

American Standard Version

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

Commentary

### SUMMARY
Genesis 41:14 chronicles the dramatic and swift transition of Joseph from the squalor of a prison dungeon to the immediate presence of Pharaoh, the most powerful ruler of the ancient world. This pivotal moment, marked by Pharaoh's urgent summons and Joseph's necessary acts of cultural preparation, vividly portrays God's precise timing and sovereign elevation of the humble for His divine purposes, setting the stage for Joseph's interpretive gift to be revealed.

### CONTEXT
* **Literary Context:** This verse serves as the climax of Joseph's long imprisonment and the immediate prelude to his rise to power. For over a decade, Joseph had endured profound hardship, beginning with his brothers' betrayal and sale into slavery ([Genesis 37:28 "Joseph sold into slavery"]) and culminating in his unjust imprisonment on false charges ([Genesis 39:20 "Joseph's unjust imprisonment"]). While in the dungeon, Joseph accurately interpreted the dreams of Pharaoh's chief butler and baker ([Genesis 40:8-19 "Joseph interprets dreams in prison"]), specifically prophesying the butler's restoration. Despite this, the butler forgot Joseph for two full years after his release. The narrative then shifts to Pharaoh's own disturbing, inexplicable dreams ([Genesis 41:1-7 "Pharaoh's troubling dreams"]), which none of his wise men or magicians could interpret. This crisis prompts the chief butler to finally remember Joseph, leading directly to the urgent summons described in [Genesis 41:14 "Pharaoh summons Joseph"]. The swiftness of Joseph's elevation underscores the divine orchestration at play, as God's timing is revealed to be perfect, bringing Joseph to the forefront at the precise moment of Pharaoh's desperate need.
* **Historical & Cultural Context:** Ancient Egypt was a highly structured society with rigid protocols, especially concerning interactions with the Pharaoh, who was considered a divine king. Cleanliness and appearance were paramount, particularly for those in positions of authority or in the royal court. Unlike many Semitic peoples, including Hebrews, who typically wore beards as a sign of maturity and honor, Egyptians, especially priests and those in the royal presence, were meticulously clean-shaven. Facial hair was often associated with foreigners or those of lower status. Therefore, Joseph's acts of shaving and changing his raiment were not merely hygienic but culturally imperative and deeply symbolic. They signified a transition from the defilement and low status of a prisoner to one deemed pure, respectful, and worthy of standing before the monarch. The "dungeon" (Hebrew: _bôwr_) would have been a dark, often subterranean pit, likely unsanitary, making the need for purification even more pronounced before entering the pristine royal palace.
* **Key Themes:** Genesis 41:14 powerfully contributes to several overarching themes within the book of Genesis and the broader biblical narrative. Firstly, it highlights **Divine Providence and Sovereignty**, demonstrating God's active hand in orchestrating events, even through human forgetfulness and injustice, to fulfill His ultimate purposes. Joseph's long period of suffering was not wasted but was a divinely appointed preparation for his future role as a deliverer. Secondly, the verse underscores the theme of **Exaltation of the Humble**, showcasing God's consistent pattern of raising up those who have been brought low, often through suffering and faithfulness, to positions of great influence and service. This is a recurring motif seen throughout the biblical narrative, from Abraham's call in [Genesis 12:1-3 "The Call of Abraham"] to David's anointing in [1 Samuel 16:1-13 "David's Anointing"]. Finally, it subtly introduces the theme of **Preparation and Cultural Adaptability**, as Joseph's willingness to conform to Egyptian customs (shaving, changing clothes) demonstrates practical wisdom and respect, which were necessary for effective engagement in his divinely appointed task.

### EXPOSITION AND ANALYSIS
The verse vividly portrays the dramatic and instantaneous shift in Joseph's circumstances, marking the culmination of years of suffering and the dawn of his divinely appointed purpose.

#### Key Word Analysis
* **Pharaoh (Hebrew, _Parʻôh'_):** This term refers to the general title of Egyptian kings. Its repeated mention here, alongside Joseph's name, emphasizes the immense power disparity between the two individuals and highlights the extraordinary nature of Joseph's summons. It signifies the highest earthly authority, underscoring the magnitude of Joseph's elevation.
* **hastily (Hebrew, _rûwts'_):** A primitive root meaning "to run," "to rush," or "to bring quickly." The use of "hastily" here emphasizes the urgency and immediacy of Pharaoh's command. It conveys a sense of rapid movement and the desperate need that Pharaoh felt for an interpretation of his troubling dreams, underscoring the divine timing of Joseph's release.
* **shaved (Hebrew, _gâlach'_):** A primitive root meaning "to be bald" or, causatively, "to shave." This act was culturally significant in ancient Egypt. Unlike Semitic peoples, Egyptians, especially those in the royal court, were clean-shaven. This act was not merely hygienic but a ritualistic purification, symbolizing Joseph's shedding of his prisoner status and his conformity to the customs of the royal court, signaling his readiness to stand before the king.
* **changed (Hebrew, _châlaph'_):** A primitive root meaning "to slide by," "to hasten away," or "to change." Applied to "raiment," it signifies a complete transformation in appearance. Joseph's changing from prison rags to clean, perhaps even ceremonial, attire was a visual declaration of his immediate change in status, honor, and readiness to serve. It symbolized a shedding of his past suffering and an embrace of his new, divinely appointed role.

#### Verse Breakdown
* **"Then Pharaoh sent and called Joseph,"**: This opening phrase immediately establishes the sovereign authority initiating the action. Pharaoh, the most powerful man in the known world, takes the decisive step to summon Joseph, demonstrating the extraordinary nature of the situation and the depth of his need. The "sending" and "calling" indicate a formal and urgent royal decree.
* **"and they brought him hastily out of the dungeon:"**: The plural "they" likely refers to Pharaoh's servants or guards, acting on his command. The word "hastily" underscores the urgency of the summons, reflecting Pharaoh's desperation for an interpretation of his dreams. Being brought "out of the dungeon" (Hebrew: _bôwr_, a pit or prison) signifies a dramatic reversal of fortune, a literal ascent from the depths of despair and confinement into the light of opportunity.
* **"and he shaved [himself],"**: Joseph's act of shaving was a crucial cultural requirement for appearing before Pharaoh. As a Hebrew, Joseph would likely have worn a beard, but Egyptian custom dictated a clean-shaven appearance for those in positions of honor or in the king's presence. This act signifies Joseph's immediate and pragmatic adaptation to the cultural norms necessary for his new context, demonstrating his wisdom and respect for the royal court.
* **"and changed his raiment,"**: Similar to shaving, changing his clothes from prison rags to clean attire was a symbolic and practical necessity. It marked his transition from a defiled, low-status prisoner to someone presentable and worthy of standing before the king. This transformation in appearance visually communicated his readiness to engage in a new, honorable role.
* **"and came in unto Pharaoh."**: This final clause marks the successful completion of the summons and preparation. Joseph, having undergone the necessary physical and symbolic transformation, now stands directly before the most powerful man in Egypt. This moment is the culmination of years of suffering and divine preparation, setting the stage for Joseph's prophetic gift to be exercised and for God's redemptive plan to unfold.

#### Literary Devices
The verse employs several powerful literary devices. **Juxtaposition** is starkly evident, contrasting Joseph's previous state in the "dungeon" with his immediate entry into the presence of "Pharaoh." This creates a dramatic effect, highlighting the sudden and miraculous nature of his elevation. **Symbolism** is richly present in Joseph's acts of shaving and changing his raiment. These actions are not merely practical but symbolize purification, a shedding of his past identity as a prisoner, and an embrace of a new status worthy of the royal court. The "hastily" (Hebrew: _rûwts_) also serves as a form of **Hyperbole** or **Emphasis**, stressing the extreme urgency and the rapid turnaround of Joseph's circumstances, underscoring the divine orchestration of events.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 41:14 stands as a profound testament to God's meticulous providence and His sovereign timing. Joseph's long years of suffering were not arbitrary but were a crucible for character formation and a precise preparation for this very moment. God orchestrated Pharaoh's dreams, the butler's forgetfulness, and his eventual remembrance, all to bring Joseph to the seat of power at the exact time his unique gift was needed to save a nation and, ultimately, his own family. This verse illustrates that God works behind the scenes, often through seemingly ordinary or even negative circumstances, to bring about His extraordinary purposes, revealing His faithfulness to His covenant promises.

* [Psalm 105:17-19](/psalms/105-17-19 "God's Providence in Joseph's Life"): This passage explicitly states that God "sent a man before them, even Joseph, who was sold for a servant: Whose feet they hurt with fetters: he was laid in iron: Until the time that his word came: the word of the LORD tried him."
* [Romans 8:28](/romans/8-28 "God works all things for good"): This verse affirms that "all things work together for good to them that love God, to them who are the called according to his purpose," a principle powerfully exemplified in Joseph's life.
* [1 Peter 5:6](/1_peter/5-6 "God exalts the humble"): The rapid elevation of Joseph from prison to palace serves as a powerful illustration of the biblical principle, "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time."

### REFLECTION AND APPLICATION
Genesis 41:14 offers profound encouragement and practical wisdom for believers today. It reminds us that even in the most challenging, forgotten, or seemingly hopeless seasons of life, God is actively at work, weaving together circumstances for His perfect timing and purposes. Joseph's faithfulness in the dungeon, though unseen by human eyes, was not in vain. His readiness to adapt to new cultural norms, while maintaining his integrity, also teaches us the importance of practical wisdom and cultural sensitivity when engaging with the world, always remembering that our ultimate trust and power come from God alone, as Joseph himself would declare to Pharaoh ([Genesis 41:16 "Joseph's humble response to Pharaoh"]). This verse calls us to cultivate patience, trust in God's unseen hand, and maintain faithfulness even in obscurity, knowing that He can swiftly turn our circumstances around for His glory and the good of others.

#### Questions for Reflection
* **How does Joseph's sudden elevation from the dungeon challenge or affirm your understanding of God's timing in your own life?**
* **In what "dungeons" or difficult circumstances might God be preparing you for a future purpose, even if it feels unseen or forgotten?**
* **What cultural or practical adaptations might God be calling you to make to effectively engage in the spheres of influence He has placed you in, while remaining true to your faith?**
* **How can Joseph's story encourage you to maintain hope and faithfulness when your circumstances seem bleak or unchanging?**

### FAQ
**Why was Joseph required to shave and change his clothes before seeing Pharaoh?**

Answer: In ancient Egypt, appearance was highly significant, especially for those in the royal court. Being clean-shaven was a mark of purity, high status, and respect for the Egyptians, particularly when in the presence of the divine Pharaoh. Unlike many Semitic peoples (including Hebrews) who wore beards, Egyptians considered facial hair unclean for such formal audiences. Changing from the dirty, likely tattered, prison rags to clean raiment further symbolized a transition from a state of defilement and low social status to one of honor, readiness, and acceptance into the royal sphere. These acts were not merely hygienic but deeply culturally and religiously significant, preparing Joseph to be presented as a person worthy of Pharaoh's attention and trust.

**Does Joseph's sudden elevation negate the years of suffering he endured?**

Answer: No, Joseph's sudden elevation does not negate his suffering; rather, it powerfully demonstrates God's redemptive purpose *through* his suffering. The years Joseph spent as a slave and in prison were not wasted time but a period of profound preparation, character development, and testing of his faith. These trials refined him, taught him patience, and honed his administrative and interpretive skills. His suffering positioned him to be precisely where God needed him to be, at the exact moment he was needed to interpret Pharaoh's dreams and ultimately save many lives from famine. This illustrates the biblical truth that God uses all circumstances, even hardship and injustice, to fulfill His sovereign plan and bring about His good purposes for those who trust Him ([Genesis 50:20 "God meant it for good"]).

### CHRIST-CENTERED FULFILLMENT
Joseph's dramatic transition from the dungeon to the palace, from suffering to exaltation, serves as a powerful type of Christ. Like Joseph, Jesus endured unjust suffering, humiliation, and the ultimate "imprisonment" in the tomb, though He was innocent of any wrongdoing ([Isaiah 53:7 "He was oppressed and afflicted"]). Yet, in God's perfect timing, He was swiftly exalted from the depths of death to the highest place of authority at the right hand of the Father ([Philippians 2:8-11 "Christ's humiliation and exaltation"]). Just as Joseph's exaltation led to the salvation and sustenance of many, including his own family, Christ's resurrection and ascension ensure the spiritual salvation and eternal sustenance of all who believe in Him, delivering humanity from the famine of sin and death ([John 6:35 "Jesus, the Bread of Life"]). Joseph's preparation (shaving, changing clothes) for his audience with Pharaoh can be seen as a faint echo of Christ's perfect righteousness and sinlessness, which alone made Him worthy to stand before God as our High Priest and mediator ([Hebrews 4:14-16 "Our Great High Priest"]).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Daniel 2:25

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

Psalms 113:7

He raiseth up the poor out of the dust, [and] lifteth the needy out of the dunghill;

Psalms 113:8

That he may set [him] with princes, [even] with the princes of his people.

Psalms 105:19

Until the time that his word came: the word of the LORD tried him.

Psalms 105:22

To bind his princes at his pleasure; and teach his senators wisdom.

2 Kings 25:29

And changed his prison garments: and he did eat bread continually before him all the days of his life.

1 Samuel 2:7

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.