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Translation
King James Version
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
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KJV (with Strong's)
And it came to pass, as he interpreted H6622 to us, so it was; me he restored H7725 unto mine office H3653, and him he hanged H8518.
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Complete Jewish Bible
And it came about as he interpreted to us-I was restored to my office, and he was hanged."
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Berean Standard Bible
And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.”
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American Standard Version
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
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World English Bible Messianic
As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
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Geneva Bible (1599)
And as he declared vnto vs, so it came to passe: for he restored me to mine office, and hanged him.
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Young's Literal Translation
and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.'
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Genesis 41:1-36, Exodus 10:1-20, Exodus 25:23-29
Genesis 41:1-36, Exodus 10:1-20, Exodus 25:23-29 View full PDF

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In the KJVVerse 1,209 of 31,102

Study This Verse

SUMMARY

Genesis 41:13 marks the pivotal moment when Pharaoh's chief butler, prompted by Pharaoh's own troubling dreams, finally remembers Joseph and his divinely-given gift of dream interpretation. This verse serves as the butler's concise yet powerful testimony, confirming the precise fulfillment of Joseph's earlier interpretations regarding both his own restoration and the chief baker's execution, thereby initiating the sequence of events that will lead to Joseph's dramatic elevation within the Egyptian court.

CONTEXT

  • Literary Context: This verse immediately follows Pharaoh's recounting of his disturbing dreams to his servants and his frustration that none of Egypt's wise men or magicians could interpret them (Genesis 41:8). The chief butler, hearing Pharaoh's distress, is suddenly reminded of his own experience in prison two years prior, where Joseph accurately interpreted his dream and that of the chief baker. His testimony in Genesis 41:9-13 directly sets the stage for Joseph's summons to Pharaoh's presence, shifting the narrative from Joseph's prolonged suffering and obscurity to his imminent vindication and promotion. The verse thus functions as the narrative hinge, connecting the previous chapter's events of Joseph's imprisonment and interpretations (Genesis 40) to the dramatic unfolding of his destiny in the subsequent verses.
  • Historical & Cultural Context: In ancient Egypt, dreams were considered significant conduits for divine messages, and their interpretation was a highly specialized and revered skill. Pharaohs, as divine representatives, often sought counsel from skilled dream interpreters, wise men, and magicians to understand omens and divine will. The inability of Pharaoh's own court magicians to interpret his dreams would have been a source of considerable anxiety, highlighting a perceived breakdown in the connection between the king and the gods. The chief butler's testimony, therefore, carries immense weight, as it introduces a proven, accurate interpreter at a moment of royal crisis. The swift and absolute nature of Pharaoh's justice, evident in the execution of the baker and the restoration of the butler, reflects the absolute power of the monarch in ancient Near Eastern societies.
  • Key Themes: Genesis 41:13 powerfully underscores several overarching themes within the Joseph narrative and the broader book of Genesis. It highlights Divine Providence and Sovereignty, demonstrating how God orchestrates seemingly coincidental events—the butler's forgetfulness, Pharaoh's dreams, and the timing of the butler's remembrance—to fulfill His ultimate purposes, echoing the sentiment later expressed by Joseph in Genesis 50:20. The verse also serves as undeniable proof of Joseph's God-given Prophetic Gift, distinguishing his interpretations, which are rooted in divine revelation, from the human wisdom or occult practices of Egyptian wise men. Furthermore, it reinforces the theme of Justice and Consequences, as the contrasting destinies of the butler and baker vividly illustrate the precise fulfillment of Joseph's divinely inspired words.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • interpreted (Hebrew, pâthar', H6622): From the Hebrew root H6622, meaning "to open up" or "to explain" (specifically a dream). This word emphasizes Joseph's unique ability to unlock the hidden meaning of dreams, not through human wisdom or magical arts, but through divine revelation. The accuracy implied by its use here validates the supernatural source of his insight.
  • restored (Hebrew, shûwb', H7725): Derived from H7725, this primitive root means "to turn back" or "to return," but also encompasses the idea of "to restore" or "to retrieve." In this context, it signifies the complete reinstatement of the chief butler to his former position and privileges, reversing his previous state of imprisonment and disgrace.
  • office (Hebrew, kên', H3653): Meaning "a stand," "pedestal," or "station." Here, it refers to the chief butler's official position or established place within Pharaoh's court. The restoration to his "office" implies a full return to his duties, status, and authority, underscoring the completeness of Joseph's prophecy.
  • hanged (Hebrew, tâlâh', H8518): A primitive root meaning "to suspend," especially to "gibbet" or "hang up." This word starkly contrasts with "restored," highlighting the grim and fatal outcome for the chief baker, precisely as Joseph had foretold. It underscores the severity of the punishment and the absolute accuracy of Joseph's interpretation.

Verse Breakdown

  • "And it came to pass, as he interpreted to us, so it was;": This opening clause serves as a direct, undeniable testimony to Joseph's precise foresight. The phrase "so it was" functions as an emphatic confirmation, highlighting the exact and undeniable fulfillment of Joseph's predictions, leaving no room for doubt regarding the divine origin of his interpretations. It establishes the credibility of Joseph before Pharaoh.
  • "me he restored unto mine office,": This part of the butler's statement details the positive outcome of Joseph's interpretation for himself. It signifies his complete vindication and reinstatement to his previous position of authority and privilege within Pharaoh's court, directly fulfilling Joseph's prophecy concerning him. This personal experience lends strong weight to his testimony.
  • "and him he hanged.": This concluding clause starkly contrasts with the butler's fate, describing the grim and fatal outcome for the chief baker. The "him" refers to the chief baker, whose dream Joseph also interpreted, foretelling his execution. This immediate and public confirmation of both the butler's restoration and the baker's execution underscores the reliability of Joseph's words and the swift, absolute justice of Pharaoh's decree.

Literary Devices

The verse employs several powerful Literary Devices. The most prominent is Juxtaposition, specifically through the stark contrast between the chief butler's "restored unto mine office" and the chief baker's "him he hanged." This immediate and dramatic opposition highlights the absolute accuracy of Joseph's interpretations and the distinct, irreversible destinies he foretold. This contrast also functions as a form of Foreshadowing, as the precise fulfillment of these two minor prophecies sets the stage for Joseph's greater, divinely-inspired interpretations of Pharaoh's dreams, which will impact the entire nation. The butler's statement itself is an act of Testimony, serving to establish Joseph's credibility before the most powerful man in Egypt, thereby driving the narrative forward.

THEOLOGICAL AND THEMATIC CONNECTIONS

Genesis 41:13 is a powerful testament to God's meticulous and sovereign control over human events, even those seemingly insignificant or forgotten. The precise fulfillment of Joseph's interpretations underscores God's active hand in human affairs, demonstrating that even seemingly random events, like the butler's delayed memory or the dreams themselves, are part of God's larger, sovereign plan to preserve a people and elevate Joseph for His purposes. This moment highlights that God's timing is perfect, bringing Joseph out of obscurity at the exact moment he is needed to save Egypt and, ultimately, his own family.

REFLECTION AND APPLICATION

Genesis 41:13 serves as a profound reminder that God is actively at work in the intricate details of our lives, even when circumstances seem bleak, unjust, or forgotten. Joseph's faithfulness in prison, diligently interpreting dreams for fellow prisoners despite his own suffering and the apparent forgetfulness of the butler, eventually led to his dramatic elevation. This narrative teaches us the profound importance of diligence, integrity, and faithfulness in whatever situation we find ourselves, no matter how humble or challenging. It encourages us to trust that God's timing is perfect, and that our current struggles, overlooked talents, or delayed vindications may be part of a larger divine plan that will unfold in due season. Just as Joseph's suffering and subsequent promotion led to the salvation of many from famine, our own faithfulness in obscurity can be used by God for a greater purpose, not just for our benefit, but for the good of others and the glory of His name.

Questions for Reflection

  • How does the chief butler's delayed remembrance of Joseph highlight God's perfect timing in your own life or in broader biblical narratives?
  • In what ways can you demonstrate faithfulness and diligence in your current circumstances, even if you feel overlooked or forgotten?
  • How does Joseph's consistent attribution of his gift to God challenge you to acknowledge God's hand in your own abilities and successes?

FAQ

Why did the chief butler delay remembering Joseph for two years?

Answer: The biblical text does not explicitly state the butler's reasons for the two-year delay, leading scholars to infer that it primarily highlights God's sovereign timing. The butler's forgetfulness served as a divine mechanism to keep Joseph in prison until the precise moment Pharaoh had his troubling dreams, ensuring Joseph's elevation occurred at the most opportune time for God's larger redemptive plan. This delay underscores that God's purposes unfold according to His perfect schedule, not human convenience or memory, ultimately positioning Joseph to save not only Egypt but also his own family from the impending famine, as seen in Genesis 45:5-8.

How did Joseph's dream interpretation differ from Egyptian magic or divination?

Answer: Joseph explicitly attributed his ability to God, stating, "Do not interpretations belong to God?" in Genesis 40:8 and reiterating this to Pharaoh in Genesis 41:16. Unlike Egyptian magicians and wise men who relied on human wisdom, occult practices, or false deities, Joseph's interpretations were consistently accurate and rooted in direct divine revelation. This crucial distinction elevates God's power and truth above all human or demonic counterfeits, demonstrating that only the true God can reveal the future with unfailing accuracy.

CHRIST-CENTERED FULFILLMENT

Joseph's experience in Genesis 41:13, where he is remembered, vindicated, and elevated after unjust suffering and prolonged obscurity, serves as a profound type of Christ. Like Joseph, Jesus was unjustly condemned, betrayed by His own, and seemingly forgotten in the tomb after His crucifixion. Yet, His resurrection was God's ultimate vindication, confirming His divine authority and saving power, just as the butler's testimony confirmed Joseph's gift. Just as Joseph's accurate interpretations and subsequent exaltation led to the physical salvation of many from famine, Christ's perfect fulfillment of prophecy and His exaltation to the right hand of God provide eternal salvation and spiritual sustenance for all who believe. The "restoration" of the butler foreshadows the spiritual restoration and new life offered through Christ's atoning work, while the "hanging" of the baker, though a grim fate, points to the ultimate judgment and consequences for sin that Christ bore on the cross, taking upon Himself the penalty we deserved. Thus, Joseph's story in this verse powerfully demonstrates God's sovereign plan to bring ultimate good and salvation out of apparent suffering and injustice, culminating in the person and work of Jesus Christ, the true Lamb of God who was slain and exalted for the redemption of the world (Revelation 5:12).

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Commentary on Genesis 41 verses 9–16

Here is, 1. The recommending of Joseph to Pharaoh for an interpreter. The chief butler did it more in compliment to Pharaoh, to oblige him, than in gratitude to Joseph, or in compassion for his case. He makes a fair confession (Gen 41:9): "I remember my faults this day, in forgetting Joseph." Note, It is best to remember our duty, and to do it in its time; but, if we have neglected that, it is next best to remember our faults, and repent of them, and do our duty at last; better late than never. Some think he means his faults against Pharaoh, for which he was imprisoned; and then he would insinuate that, though Pharaoh had forgiven him, he had not forgiven himself. The story he had to tell was, in short, That there was an obscure young man in the king's prison, who had very properly interpreted his dream, and the chief baker's (the event corresponding in each with the interpretation), and that he would recommend him to the king his master for an interpreter. Note, God's time for the enlargement of his people will appear at last to be the fittest time. If the chief butler had at first used his interest for Joseph's enlargement, and had obtained it, it is probable that upon his release he would have gone back to the land of the Hebrews again, which he spoke of so feelingly (Gen 40:15), and then he would neither have been so blessed himself, nor such a blessing to his family, as afterwards he proved. But staying two years longer, and coming out now upon this occasion, at last, to interpret the king's dreams, way was made for his very great preferment. Those that patiently wait for God shall be paid for their waiting, not only principal but interest, Lam 3:26. 2. The introducing of Joseph to Pharaoh. The king's business requires haste. Joseph is sent for out of the dungeon with all speed; Pharaoh's order discharged him both from his imprisonment and from his servitude, and made him a candidate for some of the highest trusts at court. The king can scarcely allow him time, but that decency required it, to shave himself, and to change his raiment, Gen 41:14. It is done with all possible expedition, and Joseph is brought in, perhaps almost as much surprised as Peter was, Act 12:9. So suddenly is his captivity brought back that he is as one that dreams, Psa 126:1. Pharaoh immediately, without enquiring who or whence he was, tells him his business, that he expected he should interpret his dream, Gen 41:15. To which, Joseph makes him a very modest decent reply, (Gen 41:16), in which, (1.) He gives honour to God. "It is not in me, God must give it." Note, Great gifts appear most graceful and illustrious when those that have them use them humbly, and take not the praise of them to themselves, but give it to God. To such God gives more grace. (2.) He shows respect to Pharaoh, and hearty good-will to him and his government, in supposing that the interpretation would be an answer of peace. Note, Those that consult God's oracles may expect an answer of peace. If Joseph be made the interpreter, hope the best.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 9–16. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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