Victorinus of Pettau — Commentary on Scripture

"Two great wings" are the two prophets-Elias, and the prophet who shall be with him.

Commentary on the Apocalypse of the Blessed John

"And the serpent cast out of his mouth after the woman water as a flood, that he might carry her away with the flood." He signifies by the water which the serpent cast out of his mouth, the people who at his command would persecute her.

Commentary on the Apocalypse of the Blessed John

Revelation 12:16

"And the earth helped the woman, and opened her mouth, and swallowed up the flood which the dragon cast out of his mouth." That the earth opened her month and swallowed up the waters, sets forth the vengeance for the present troubles. Although, therefore, it may signify this woman bringing forth, it shows her afterwards flying when her offspring is brought forth, because both things did not happen at one time; for we know that Christ was born, but that the time should arrive that she should flee from the face of the serpent: (we do not know) that this has happened as yet.

Commentary on the Apocalypse of the Blessed John

Revelation 13:1

"And I saw a beast rising up from the sea, like unto a leopard." This signifies the kingdom of that time of Antichrist, and the people mingled with the variety of nations.

Commentary on the Apocalypse of the Blessed John

Revelation 13:2

"His feet were as the feet of a bear." A strong and most unclean beast, the feet are to be understood as his leaders.

"And his mouth as the mouth of a lion." That is, his mouth armed for blood is his bidding, and a tongue which will proceed to nothing else than to the shedding of blood.

Commentary on the Apocalypse of the Blessed John

Revelation 13:11

"And I saw another beast coming up out of the earth." He is speaking of the great and false prophet who is to do signs, and portents, and falsehoods before him in the presence of men.

"And he had two horns like a lamb-that is, the appearance within of a man-and he spoke like a dragon." But the devil speaks full of malice; for he shall do these things in the presence of men, so that even the dead appear to rise again.

Commentary on the Apocalypse of the Blessed John

Revelation 13:13

"And he shall make fire come down from heaven in the sight of men." Yes (as I also have said), in the sight of men. Magicians do these things, by the aid of the apostate angels, even to this day. He shall cause also that a golden image of Antichrist shall be placed in the temple at Jerusalem, and that the apostate angel should enter, and thence utter voices and oracles. Moreover, he himself shall contrive that his servants and children should receive as a mark on their foreheads, or on their right hands, the number of his name, lest any one should buy or sell them. Daniel had previously predicted his contempt and provocation of God. "And he shall place," says he, "his temple within Samaria, upon the illustrious and holy mountain that is at Jerusalem, an image such as Nebuchadnezzar had made." Thence here he places, and by and by here he renews, that of which the Lord, admonishing His churches concerning the last times and their dangers, says: "But when ye shall see the contempt which is spoken of by Daniel the prophet standing in the holy place, let him who readeth understand." It is…

"And he shall make fire come down from heaven in the sight of men." Yes (as I also have said), in the sight of men. Magicians do these things, by the aid of the apostate angels, even to this day. He shall cause also that a golden image of Antichrist shall be placed in the temple at Jerusalem, and that the apostate angel should enter, and thence utter voices and oracles. Moreover, he himself shall contrive that his servants and children should receive as a mark on their foreheads, or on their right hands, the number of his name, lest any one should buy or sell them. Daniel had previously predicted his contempt and provocation of God. "And he shall place," says he, "his temple within Samaria, upon the illustrious and holy mountain that is at Jerusalem, an image such as Nebuchadnezzar had made." Thence here he places, and by and by here he renews, that of which the Lord, admonishing His churches concerning the last times and their dangers, says: "But when ye shall see the contempt which is spoken of by Daniel the prophet standing in the holy place, let him who readeth understand." It is called a contempt when God is provoked, because idols are worshipped instead of God, or when the dogma of heretics is introduced in the churches. But it is a turning away because stedfast men, seduced by false signs and portents, are turned away from their salvation.

Commentary on the Apocalypse of the Blessed John

Revelation 13:18

"His number is the name of a man, and his number is Six hundred threescore and six." As they have it reckoned from the Greek characters, they thus find it among many to be teitan, for teitanhas this number, which the Gentiles call Sol and Phoebus; and it is reckoned in Greek thus: t three hundred, e five, i ten, t three hundred, a one, n fifty,-which taken together become six hundred and sixty-six. For as far as belongs to the Greek letters, they fill up this number and name; which name if you wish to turn into Latin, it is understood by the antiphrase Diclux, which letters are reckoned in this manner: since D figures five hundred, I one, C a hundred, L fifty, V five, X ten,-which by the reckoning up of the letters makes similarly six hundred and sixty-six, that is, what in Greek gives teitan, to wit, what in Latin is called Diclux; by which name, expressed by anti-phrases, we understand Antichrist, who, although he be cut off from the supernal light, and deprived thereof, yet transforms himself into an angel of light, daring to call himself light. Moreover, we find in a certain Gree…

"His number is the name of a man, and his number is Six hundred threescore and six." As they have it reckoned from the Greek characters, they thus find it among many to be teitan, for teitanhas this number, which the Gentiles call Sol and Phoebus; and it is reckoned in Greek thus: t three hundred, e five, i ten, t three hundred, a one, n fifty,-which taken together become six hundred and sixty-six. For as far as belongs to the Greek letters, they fill up this number and name; which name if you wish to turn into Latin, it is understood by the antiphrase Diclux, which letters are reckoned in this manner: since D figures five hundred, I one, C a hundred, L fifty, V five, X ten,-which by the reckoning up of the letters makes similarly six hundred and sixty-six, that is, what in Greek gives teitan, to wit, what in Latin is called Diclux; by which name, expressed by anti-phrases, we understand Antichrist, who, although he be cut off from the supernal light, and deprived thereof, yet transforms himself into an angel of light, daring to call himself light. Moreover, we find in a certain Greek codex antemoj, which letters being reckoned up, you will find to give the number as above: a one, n fifty, t three hundred, e five, m forty, o seventy, j two hundred,-which together makes six hundred and sixty-six, according to the Greeks. Moreover, there is another name in Gothic of him, which will be evident of itself, that is, genshrikoj, which in the same way you will reckon in Greek letters: g three, e five, n fifty, j two hundred, h eight, r a hundred, i ten, k twenty, o seventy, j also two hundred, which, as has been said above, make six hundred and sixty-six.

Commentary on the Apocalypse of the Blessed John

Revelation 14:6

"And I saw an angel flying through the midst of heaven." The angel flying through the midst of heaven, whom he says that he saw, we have already treated of above, as being the same Elias who anticipates the kingdom of Anti-christ in his prophecy.

Commentary on the Apocalypse of the Blessed John

Revelation 14:8

"And another angel following him." The other angel following, he speaks of as the same prophet who is the associate of his prophesying.

Commentary on the Apocalypse of the Blessed John

Revelation 14:15

"Thrust in thy sharp sickle, and gather in the grapes of the vine," he signifies it of the nations that should perish on the advent of the Lord. And indeed in many forms he shows this same thing, as if to the dry harvest, and the seed for the coming of the Lord, and the consummation of the world, and the kingdom of Christ, and the future appearance of the kingdom of the blessed.

Commentary on the Apocalypse of the Blessed John

Revelation 14:19-20

"And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city." In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner.

"And blood went out from the wine-press, even unto the horse-bridles." The vengeance of shed blood as was before predicted, "In blood thou hast sinned, and blood shall follow thee."

"For a thousand and six hundred furlongs." That is, through all the four parts of the world: for there is a quadrate put together by fours, as in four faces and four appearances, and wheels by fours; for forty times four is one thousand six hundred.

Commentary on the Apocalypse of the Blessed John

Revelation 15:1

"And I saw another great and wonderful sign, seven angels having the seven last plagues; for in them is completed the indignation of God." For the wrath of God always strikes the obstinate people with seven plagues, that is, perfectly, as it is said in Leviticus; and these shall be in the last time, when the Church shall have gone out of the midst.

Commentary on the Apocalypse of the Blessed John

Revelation 15:2

"Standing upon the sea of glass, having harps." That is, that they stood stedfastly in the faith upon their baptism, and having their confession in their mouth, that they shall exult in the kingdom before God. But let us return to what is set before us.

Commentary on the Apocalypse of the Blessed John

Revelation 17:1-6

"There came one of the seven angels, which have the seven bowls, and spake with me, saying, Come, I will show thee the judgment of that great whore who sitteth upon many waters. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs." The decrees of that senate are always accomplished against all, contrary to the preaching of the true faith; and now already mercy being cast aside, itself here gave the decree among all nations.

Commentary on the Apocalypse of the Blessed John

Revelation 17:3

"And I saw the woman herself sitting upon the scarlet-coloured beast, full of names of blasphemy." But to sit upon the scarlet beast, the author of murders, is the image of the devil. Where also is treated of his captivity, concerning which we have fully considered. I remember, indeed, that this is called Babylon also in the Apocalypse, on account of confusion; and in Isaiah also; and Ezekiel called it Sodom. In fine, if you compare what is said against Sodom, and what Isaiah says against Babylon, and what the Apocalypse says, you will find that they are all one.

Commentary on the Apocalypse of the Blessed John

Revelation 17:9

"The seven heads are the seven hills, on which the woman sitteth." That is, the city of Rome.

Commentary on the Apocalypse of the Blessed John

Revelation 17:10

"And there are seven kings: five have fallen, and one is, and the other is not yet come; and when he is come, he will be for a short time." The time must be understood in which the written Apocalypse was published, since then reigned Caesar Domitian; but before him had been Titus his brother, and Vespasian, Otho, Vitellius, and Galba. These are the five who have fallen. One remains, under whom the Apocalypse was written-Domitian, to wit. "The other has not yet come," speaks of Nerva; "and when he is come, he will be for a short time," for he did not complete the period of two years.

Commentary on the Apocalypse of the Blessed John

Revelation 17:11-16

"And the beast which thou sawest is of the seven." Since before those kings Nero reigned. "And he is the eighth." He says only when this beast shall come, reckon it the eighth place, since in that is the completion. He added:- "And shall go into perdition." For that ten kings received royal power when he shall move from the east, he says. He shall be sent from the city of Rome with his armies. And Daniel sets forth the ten horns and the ten diadems. And that these are eradicated from the former ones,-that is, that three of the principal leaders are killed by Antichrist: that the other seven give him honour and wisdom and power, of whom he says:- "These shall hate the whore, to wit, the city, and shall burn her flesh with fire." Now that one of the heads was, as it were, slain to death, and that the stroke of his death was directed, he speaks of Nero. For it is plain that when the cavalry sent by the senate was pursuing him, he himself cut his throat. Him therefore, when raised up, God will send as a worthy king, but worthy in such a way as the Jews merited. And since he is to have…

"And the beast which thou sawest is of the seven." Since before those kings Nero reigned.

"And he is the eighth." He says only when this beast shall come, reckon it the eighth place, since in that is the completion. He added:-

"And shall go into perdition." For that ten kings received royal power when he shall move from the east, he says. He shall be sent from the city of Rome with his armies. And Daniel sets forth the ten horns and the ten diadems. And that these are eradicated from the former ones,-that is, that three of the principal leaders are killed by Antichrist: that the other seven give him honour and wisdom and power, of whom he says:-

"These shall hate the whore, to wit, the city, and shall burn her flesh with fire." Now that one of the heads was, as it were, slain to death, and that the stroke of his death was directed, he speaks of Nero. For it is plain that when the cavalry sent by the senate was pursuing him, he himself cut his throat. Him therefore, when raised up, God will send as a worthy king, but worthy in such a way as the Jews merited. And since he is to have another name, He shall also appoint another name, that so the Jews may receive him as if he were the Christ. Says Daniel: "He shall not know the lust of women, although before he was most impure, and he shall know no God of his fathers: for he will not be able to seduce the people of the circumcision, unless he is a judge of the law." Finally, also, he will recall the saints, not to the worship of idols, but to undertake circumcision, and, if he is able, to seduce any; for he shall so conduct himself as to be called Christ by them. But that he rises again from hell, we have said above in the word of Isaiah: "Water shall nourish him, and hell hath increased him; "who, however, must come with name unchanged, and doings unchanged, as says the Spirit.

Commentary on the Apocalypse of the Blessed John

Revelation 19:11

"And I saw heaven opened, and behold a white horse; and he that sate upon him was called Faithful and True." The horse, and He that sits upon him, sets forth our Lord coming to His kingdom with the heavenly army. Because from the sea of the north, which is the Arabian Sea, even to the sea of Phoenice, and even to the ends of the earth, they will command these greater parts in the coming of the Lord Jesus, and all the souls of the nations will be assembled to judgment.

Commentary on the Apocalypse of the Blessed John