Theodoret of Cyrus
Nicene & Post-Nicene · AD 325–500
1,374 passages across 50 books of the Bible · Who was this?
On 1 Corinthians
20 of 83-
1 Corinthians 12:1
In former times those who accepted the divine preaching and who were baptized for their salvation were given visible signs of the grace of the Holy Spirit at work in them. Some spoke in tongues which they did not know and which nobody had taught them, while others performed miracles or prophesied. The Corinthians also did these things, but they did not use the gifts as they should have done. They were more interested in showing off than in using them for the edification of the church.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 240
-
1 Corinthians 12:3
There is no disharmony between the teaching of the only begotten Son and that of the Holy Spirit. In the Gospels, Christ the Lord taught us how great the Holy Spirit is, and the Spirit has proclaimed his lordship. No one who is truly moved by the Spirit can say that Christ is not divine.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 242
-
1 Corinthians 12:7
Even in our time grace is given to those who are deemed worthy of holy baptism, but it may not take the same form as it did in those days.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 243
-
1 Corinthians 12:9
The faith mentioned here is not the kind given to every believer but the kind which can move mountains.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 244
-
1 Corinthians 12:10
These gifts were given to women as well as men, as the Acts of the Apostles makes plain.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 245
-
1 Corinthians 12:11
Here Paul is comforting those who received the lesser gifts, pointing out that they too come from the Holy Spirit.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 246
-
1 Corinthians 12:12
Paul is pointing out that just as the body has many members, some of which are more important than others, so it is with the church also. But every member is necessary and useful.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 246
-
1 Corinthians 12:17
Even if the body had only its most important member, it would still be useless without the others.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 247
-
1 Corinthians 13:1
Paul chooses speaking in tongues as his example because the Corinthians thought that it was the greatest of the gifts. This was because it had been given to the apostles on the day of Pentecost, before any of the others. The tongues of angels are those which are perceived by the mind, not by the ear.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 251
-
1 Corinthians 13:6
Love hates what is unjust and rejoices in what is good and honorable.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 253
-
1 Corinthians 13:8
Love always remains firm and stable, unchanged and unchanging.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 254
-
1 Corinthians 13:13
If faith is the substance of things hoped for, as Hebrews [11:1] tells us, it will be superfluous once these things have arrived. Similarly with hope. But love is greater than these, because when our troubles are over and our bodies have been changed in the resurrection, our minds will be steadied by it, so that they will no longer desire now one thing, now another.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 255-56
-
1 Corinthians 14:25
Note that here the Holy Spirit is directly called God.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 261
-
1 Corinthians 14:31
This rule is still applied in the church today, in that preachers take turns to teach the people.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 262
-
1 Corinthians 14:40
Law and order come first. Let us also dedicate ourselves to this principle as members of the fellowship of the great Lawgiver.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 264
-
1 Corinthians 15:8
Paul compares himself here to an aborted fetus which is not even regarded by some as fully born.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 266
-
1 Corinthians 15:25
The final victory will be the fulfillment, not the end, of Christ’s reign.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 270
-
1 Corinthians 15:27
The Arians and the Eunomians love to play with this and the next verse, claiming that it proves that Christ is not God. But here they are confusing two different things. The apostle is not speaking about Christ in his divinity but about his humanity, since the whole discussion is about the resurrection of the flesh. It is in his humanity that he will be subject, because all humanity is subject to the divine.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 271-72
-
1 Corinthians 15:31
Here Paul outlines both the magnitude of the problems he faces and the greatness of God’s providential care for him.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 275
-
1 Corinthians 15:47
Paul is referring here to the second coming of Christ.
COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 279