Hippolytus of Rome — Commentary on Scripture

Daniel 7:18

"Which shall arise." For when the three beasts have finished their course, and been removed, and the one still stands in vigour,-if this one, too, is removed, then finally earthly things (shall) end, and heavenly things begin; that the indissoluble and everlasting kingdom of the saints may be brought to view, and the heavenly King manifested to all, no longer in figure, like one seen in vision, or revealed in a pillar of cloud upon the top of a mountain, but amid the powers and armies of angels, as God incarnate and man, Son of God and Son of man-coming from heaven as the world's Judge.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 7:19

"And I inquired about the fourth beast." It is to the fourth kingdom, of which we have already spoken, that he here refers: that kingdom, than which no greater kingdom of like nature has arisen upon the earth; from which also ten horns are to spring, and to be apportioned among ten crowns. And amid these another little horn shall rise, which is that of Antichrist. And it shall pluck by the roots the three others before it; that is to say, he shall subvert the three kings of Egypt, Libya, and Ethiopia, with the view of acquiring for himself universal dominion. And after conquering the remaining seven horns, he will at last begin, inflated by a strange and wicked spirit, to stir up war against the saints, and to persecute all everywhere, with the aim of being glorified by all, and being worshipped as God.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 7:22

"Until the Ancient of days come." That is, when at length the Judge of judges and the King of kings comes from heaven, who shall subvert the whole dominion and power of the adversary, and shall consume all with the eternal fire of punishment. But to His servants, and prophets, and martyrs, and to all who fear Him, He will give an everlasting kingdom; that is, they shall possess the endless enjoyment of good.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 7:25

"Until a time, and times, and the dividing of time." This denotes three years and a half.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 9:21

"And, behold, the man Gabriel ... flying." You see how the prophet likens the speed of the angels to a winged bird, on account of the light and rapid motion with which these spirits fly so quickly in discharge of orders.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 9:24-27

But Hippolytus has expressed the following opinion concerning these same weeks: he reckons the seven weeks as prior to the return of the people from Babylon, and the sixty-two weeks as subsequent to their return and extending to the birth of Christ. But the dates do not agree at all. If indeed the duration of the Persian Empire be reckoned at two hundred and thirty years, and the Macedonian Empire at three hundred, and the period thereafter up to the birth of the Lord be thirty years, then the total from the beginning of the reign of Cyrus, King of the Persians, until the advent of the Savior will be five hundred and sixty years. Moreover Hippolytus places the final week at the end of the world and divides it into the period of Elias and the period of Antichrist, so that during the three and a half years of the last week the knowledge of God is established. And as for the statement, "He shall establish a compact with many for a week" (Daniel 9:27), during the other three years under the Antichrist the sacrifice and offering shall cease. But when Christ shall come and shall slay the w…

But Hippolytus has expressed the following opinion concerning these same weeks: he reckons the seven weeks as prior to the return of the people from Babylon, and the sixty-two weeks as subsequent to their return and extending to the birth of Christ. But the dates do not agree at all. If indeed the duration of the Persian Empire be reckoned at two hundred and thirty years, and the Macedonian Empire at three hundred, and the period thereafter up to the birth of the Lord be thirty years, then the total from the beginning of the reign of Cyrus, King of the Persians, until the advent of the Savior will be five hundred and sixty years. Moreover Hippolytus places the final week at the end of the world and divides it into the period of Elias and the period of Antichrist, so that during the three and a half years of the last week the knowledge of God is established. And as for the statement, "He shall establish a compact with many for a week" (Daniel 9:27), during the other three years under the Antichrist the sacrifice and offering shall cease. But when Christ shall come and shall slay the wicked one by the breath of His mouth, desolation shall hold sway till the end.

is referenced above by Jerome (AD 420) St. Jerome, Commentary on Daniel, CHAPTER NINE

Daniel 10:5

Now the word Uphaz, which is a word transferred from Hebrew to Greek, denotes pure gold.

COMMENTARY ON DANIEL 2:25

Daniel 10:5

In the first vision he says, “Behold, the angel Gabriel [was] sent.” Here, however, it is not so; he sees the Lord, not yet indeed as perfect man but with the appearance and form of man, as he says: “And, behold, a man clothed in linen.” For in being clothed in a various-colored coat, he indicated mystically the variety of the graces of our calling. For the priestly coat was made up of different colors, as various nations waited for Christ’s coming, in order that we might be made up (as one body) of many colors.

COMMENTARY ON DANIEL 2:24

Daniel 10:6

"And the voice of His words." For all we who now believe on Him declare the words of Christ, as if we spake by His mouth the things enjoined by Him.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:7

Also at that time there were many who stood alongside Daniel, but they did not see the vision, for they were not worthy.

COMMENTARY ON DANIEL 4:38.3

Daniel 10:7

"And I saw," etc. For it is to His saints that fear Him, and to them alone, that He reveals Himself. For if any one seems to be living now in the Church, and yet has not the fear of God, his companionship with the saints will avail him nothing.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:12

"Thy words were heard." Behold how much the piety of a righteous man availeth, that to him alone, as to one worthy, things not yet to be manifested in the world should be revealed.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:13

"And lo, Michael." Who is Michael but the angel assigned to the people? As (God) says to Moses, "I will not go with you in the way, because the people are stiff-necked; but my angel shall go with you."

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:16

"My inwards are turned" (A. V., "my sorrows are turned upon me"). For it was meet that, at the appearing of the Lord, what was above should be turned beneath, in order that also what was beneath might come above.-I require time, he says, to recover myself, and to be able to endure the words and to make reply to what is said.-But while I was in this position, he continues, I was strengthened beyond my hope. For one unseen touched me, and straightway my weakness was removed, and I was restored to my former strength. For whenever all the strength of our life and its glory pass from us, then are we strengthened by Christ, who stretches forth His hand and raises the living from among the dead, and as it were from Hades itself, to the resurrection of life.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:18

"And he strengthened me." For whenever the Word has made us of good hope with regard to the future, we are able also readily to hear His voice.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 10:20

"To fight with the prince of Persia." For from the day that thou didst humble thyself before the Lord thy God thy prayer was heard, and I was sent "to fight with the prince of Persia." For there was a design not to let the people go. Therefore, that thy prayer might be speedily answered, "I stood up against him."

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 11:15

“And a king shall stand up and shall enter into the fortress of the king of Egypt.” For Antiochus became king of Syria. He held the sovereignty in the 107th year of the kingdom of the Greeks. And in those same times indeed he made war against Ptolemy king of Egypt, and conquered him and won the power. On returning from Egypt he went up to Jerusalem, in the 103rd year, and carrying off with him all the treasures of the Lord’s house, he marched to Antioch.

COMMENTARY ON DANIEL 2:30-31

Daniel 11:38

He has no regard for every god of his fathers or the desire of women, and he has no regard for every god, because he magnifies himself over them all. And he will also glorify the god Mazoeim in his place, a god whom his fathers did not know, and he will glory in gold and silver and precious stone.

COMMENTARY ON DANIEL 4:48.2

Daniel 12:1

"There shall be a time of trouble." For at that time there shall be great trouble, such as has not been from the foundation of the world, when some in one way, and others in another, shall be sent through every city and country to destroy the faithful; and the saints shall travel froth the west to the east, and shall be driven in persecution from the east to the south, while others shall conceal themselves in the mountains and caves; and the abominanation shall war against them everywhere, and shall cut them off by sea and by land by his decree, and shall endeavour by every means to destroy them out of the world; and they shall not be able any longer to sell their own property, nor to buy from strangers, unless one keeps and carries with him the name of the beast, or bears its mark upon his forehead. For then they shall all be driven out from every place, and dragged from their own homes and haled into prison, and punished with all manner of punishment, and cast out from the whole world.

Hippolytus Exegetical Fragments - Scholia on Daniel

Daniel 12:1

Daniel foretold two abominations, one of destruction, the other of desolation. What is the abomination of destruction other than that which Antiochus erected during his time? And what is the abomination of desolation other than that which will generally take place when the antichrist comes?

COMMENTARY ON DANIEL 4:54.1