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Commentary

Revelation 13:11 · 2 passages

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

And he had two horns like a lamb and spoke like a dragon. He presents the horns of a lamb to secretly insert the poison of the dragon. Because, through the hypocrisy of holiness, he falsely claims to have the unique wisdom and life that the Lord truly possessed. Concerning this beast, the Lord says: Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves (Matthew VII).
And I saw another beast coming up out of the earth. He said another in office, yet it is one. What is the sea is also the earth, according to Daniel. To whom, seeing the four beasts rise from the sea, the angel says: These four great beasts are four kingdoms that will arise from the earth (Daniel VII).
Revelation 13:12 · 3 passages

And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

And he caused the earth and those who dwell in it to worship the first beast. He shows the power of seduction, having claimed both the body and the soul which inhabits it.
And he exercised all the authority of the first beast. Miserable disciples follow their master in all things.
Whose deadly wound was healed. That is, it feigned to have overcome death by rising. For Scripture said he was as if slain, just as it was said of the Jews: They did not enter the praetorium, lest they should be defiled. The evangelist did not assert that the most impure could be defiled if they entered the praetorium; nor did the Jews, conscious of such great crimes, truly fear being defiled, but he reported what they pretended as if affirming it.
Revelation 13:13

And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

And he performed great signs, so that he even made fire come down from heaven to earth. He presented the miracle of fire as the greatest among others, so that, just as the Lord Christ gave His disciples the grace of virtues with the coming of the Holy Spirit in fire, so he, with deceptive cunning, might also deceive his followers with a similar charisma.
Revelation 13:14 · 2 passages

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

Saying to those who dwell on the earth, that they should make an image to the beast, etc. That is, to be like him and thus to make an image to him, as another version says: As it has the wound of the sword and lived. That is, they should say they have died and risen with the Antichrist by that falsehood, just as he claims to constitute himself as God and mediator between himself and his followers, unlike our Lord Jesus Christ, who has no other mediator between himself and his followers.
And he deceives those who dwell on the earth, etc. For his coming will be, as it is said, according to the working of Satan with all power, and signs, and lying wonders (2 Thessalonians II). It is often debated whether these are called signs and lying wonders because he will deceive mortal senses through phantasms so that what he does not actually do, he will appear to do; or because even if they are true wonders, they will lead those who believe them into falsehood, thinking they could not be done except by divine power, not knowing the power of the devil, who consumed such a great household of holy Job with such large herds by not phantasmal but real fire and whirlwind. Whether they are called signs of falsehood in this or that manner, it is without doubt in this that the temptation will appear greatest to all when the pious martyr both subjects his body to torments and yet performs so many miracles before his eyes.
Revelation 13:15 · 3 passages

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And it was granted to him to give spirit to the image of the beast. That is, to the people who fulfill this falsehood by constituting themselves as the image of the beast, he pretends to give the spirit of truth.
And that the image of the beast should speak. He will not only deceive the miserable populace with a simulated spirit through fire, but he will also make them capable of teaching others.
And cause that as many as would not worship the image of the beast should be killed. Not that image which they say they are making, but that image to which they make the people similar. He thus makes the image of the beast worship the image of the beast, that is, makes the people worship the invention of the devil.
Revelation 13:16 · 2 passages

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

And he causes all, small and great, etc. Not all without exception, such as the Gentiles, but those who pertain to this mystery.
To receive a mark on their right hand or on their foreheads. The mark is the mystery of iniquity, which hypocrites receive in work and profession under the name of Christ.
Revelation 13:17 · 2 passages

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Except one who has the mark, etc. That is, who shares in that deceit. For the mark, that is, the sign, and the name of the beast, and the number of his name are one. For it is the number of a man, so that we do not think, according to some opinions, that it is either the devil or a demon, but one of the men in whom Satan will dwell bodily. For he is the man of sin, the son of perdition.
And that no one may buy or sell. By mentioning buying and selling, he taught that just as the Church, in a good way, has given a symbol for our salvation, so they in an evil way confine themselves to such a definition, so that neither buying nor selling is allowed, just like merchants who travel on one ship are held by a uniform sign.
Revelation 13:18

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Here is wisdom. Let him who has understanding, etc. This number is said to be found among the Greeks in the name Titan, that is, giant, as follows: Τ equals 300, Ε equals 5, Ι equals 10, Τ equals 300, Α equals 1, Ν equals 50. It is thought that the Antichrist will assume this name as if he surpasses all in power, boasting that he is the one of whom it is written: He rejoiced as a giant to run his course, from one end of the heaven is his going forth, etc. (Psalm XVIII). Primasius also mentions another name that completes the same number: Α equals 1, Ν equals 50, Τ equals 300, Ε equals 5, Μ equals 40, Ο equals 70, Σ equals 200, which signifies "contrary to honor." Also, the word Α equals 1, Ρ equals 100, Ν equals 50, Ο equals 70, Υ equals 400, Μ equals 40, Ε equals 5, meaning "I deny." Through these, the quality of the person and the harshness of the Antichrist's work are indicated. However, a complex exposition is needed to explain how such an aspirant to praise would want to be marked with such a character. Otherwise, who does not know that the number six, by which the world was mad…
Here is wisdom. Let him who has understanding, etc. This number is said to be found among the Greeks in the name Titan, that is, giant, as follows: Τ equals 300, Ε equals 5, Ι equals 10, Τ equals 300, Α equals 1, Ν equals 50. It is thought that the Antichrist will assume this name as if he surpasses all in power, boasting that he is the one of whom it is written: He rejoiced as a giant to run his course, from one end of the heaven is his going forth, etc. (Psalm XVIII). Primasius also mentions another name that completes the same number: Α equals 1, Ν equals 50, Τ equals 300, Ε equals 5, Μ equals 40, Ο equals 70, Σ equals 200, which signifies "contrary to honor." Also, the word Α equals 1, Ρ equals 100, Ν equals 50, Ο equals 70, Υ equals 400, Μ equals 40, Ε equals 5, meaning "I deny." Through these, the quality of the person and the harshness of the Antichrist's work are indicated. However, a complex exposition is needed to explain how such an aspirant to praise would want to be marked with such a character. Otherwise, who does not know that the number six, by which the world was made, signifies the perfection of the work? Whether simple, or multiplied by ten or a hundred, it demonstrates the perfection of the sixtieth and the hundredfold fruit. Moreover, the weight of gold that came to Solomon each year was six hundred sixty-six talents. Therefore, what is rightly owed and paid as tribute to the true king, that same tribute the deceiving tyrant will presume to demand.
Revelation 14:1 · 3 passages

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

And I looked, and behold, the Lamb stood on Mount Zion. That is, the Lord Jesus Christ, provided an example of virtue and protection to His Church, which is laboring under the burden of its struggles. By showing His body, which was both powerful enough to confound the dragon and marked with the seal, He demonstrates that the Church, shining with its usual brightness and joy in its number, should not fear having succumbed to the fury of the beast. Note that the beast stands on the sand of the sea, while the Lamb stands on Mount Zion.
Having his name and the name of his Father written on their foreheads. He shows the contrast with the mark on the forehead of the beast’s followers, saying that God and Christ are written on the foreheads of the Church.
And with him one hundred forty-four thousand. This finite number should be understood as representing an infinite number, apt for the mystery's secret meaning, and fitting for the examination of virgins, who love God with all their heart, soul, and mind (Matthew XXII), and who are also consecrated in integrity to Him with their bodies, which consist of four qualities. For three times three makes nine, and four times four makes sixteen. Sixteen times nine completes one hundred forty-four. Therefore, when such a perfect multitude is seen among those who are on Mount Zion with the Lamb, there should be no doubt about the rest of the members of the Church.
Revelation 14:2

And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:

And I heard a voice from heaven, like the voice of many waters. The great voice of the saints, the great devotion of charity, which he reports hearing from heaven, while he had predicted that those who issued the voice stood on Mount Zion. To show that Mount Zion signifies the Church, raised to the joy of sublime contemplation to overcome the burdens of pressures, celebrating the struggles of their King with praise and imitation. This is truly to sing to the Lamb standing.

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