Andreas of Caesarea — Commentary on Scripture

Revelation 10:4

This shows that what is now undisclosed is to be explained through experience and the course of the events themselves. And from the heavenly voice the Evangelist learned that the voices are to be imprinted on the mind but that the final understanding and the clear interpretation of them is reserved for the last times.

COMMENTARY ON THE APOCALYPSE 10:4

Revelation 10:5-6

God swears by himself, since there is none greater than he. But the angels, being creatures, swear by the Creator, for due to our untrustworthiness, they are the guarantors of what is said by them. They swear either that in the coming age there will no longer be time which is measured by the sun, since eternal life is transcendent to temporal measure, or they swear that there is not much time after the six voices of the angel before the prophecies are fulfilled.

COMMENTARY ON THE APOCALYPSE 10:5-6

Revelation 10:9-10

He says that although the knowledge of future things will be sweet to you, at the same time it will be bitter to your stomach, that is, to your heart, which is the dwelling place of spiritual foods. For you will have compassion on those who receive punishments given according to God’s judgment.

COMMENTARY ON THE APOCALYPSE 10:9

Revelation 10:11

This passage indicates either that after the vision of the divine Revelation, that which was seen will not immediately receive its fulfillment, but that the saint must prophesy to those who read his Gospel and his Revelation until the consummation. Or the passage indicates that [John] would not yet taste death, but that at the end he would come to hinder the acceptance of the deceit of the antichrist.

COMMENTARY ON THE APOCALYPSE 10:11

Revelation 11:1-2

We think that the church is called the “temple of the living God,” for in it we offer spiritual sacrifices to God. And I think that the “court outside” is the assembly of the unbelieving Gentiles and Jews, and so by virtue of their impiety they are unworthy to be measured by the angel. “For the Lord knows those who are his,” as it says, but he who knows all things is said not to know the transgressors. That the holy city, whether that be the new Jerusalem or the catholic church, will be trampled by the nations for forty-two months signifies, I believe, that at the appearance of the antichrist those who are faithful and trustworthy will be trampled and persecuted for three and a half years.

COMMENTARY ON THE APOCALYPSE 11:1-2

Revelation 11:6

How deep is the divine goodness! For he brings a healing that is commensurate with the wound. For since he has received the full operation of the devil, the antichrist will come with every false sign and wonder and will be more wondrous than every sorcery and enchantment. And so in the power of true signs and wonders, God will equip these saints for the promotion of truth and light, and they will expose the lies and darkness [of the antichrist], and to those who have been deceived they will give correction through the word of their teaching and through chastising scourges (drought, fire, changes in the elements and the like), and they will make an example of the deceiver, while until the completion of their prophesying they will remain uninfluenced either by him or by someone other.

COMMENTARY ON THE APOCALYPSE 11:5-6

Revelation 11:7-8

After [the two witnesses] have witnessed and urged escape from this deceit, the beast, that is, the antichrist, comes forth from the dark and deep recesses of the earth to which the devil had been condemned. And, with God’s allowance, he will kill them and leave their unburied bodies in Jerusalem itself, no doubt the ancient one which is now in ruins and in which the Lord also suffered. As it seems, he will establish his kingdom in Jerusalem in imitation of David, whose son is Christ, our true God, who is come in the flesh. In this way [the antichrist] intends to prove that he is the Christ who is fulfilling the prophetic word that says, “I will raise up the booth of David that is fallen and rebuild its ruins.” And having been deceived at his coming, the Jews will accept this.

COMMENTARY ON THE APOCALYPSE 11:7-8

Revelation 11:9-10

Those Jews and Gentiles, who once were overpowered by the false wonders of the antichrist and who had indelibly engrafted that abominable name upon their hearts, prohibited the holy bodies from being buried, and they rejoiced because they were free from the torments that [the prophets] gave for their correction. For they did not acknowledge that “the Lord reproves him whom he loves,” and that “he scourges every son whom he receives” and “by muzzle and bridle he will pull and tug at those who are not near to him.” And God works in this way so that they might turn from necessity into the straight way from which they turned aside when they were deceived. We must make petition of the Lord and pray, “It is good for me that I was afflicted, that I might learn your statutes,” and “Turn us, O God of our salvation, that you do not enter into judgment with your servant.” “When we are judged by you, our beneficent master, we are chastened so that we may not be condemned along with the world” but may rather through a few torments escape an eternal punishment.

COMMENTARY ON THE APOCALYPSE, 11:9-10

Revelation 11:11-12

Being dead for as many days as there were years of their prophecy, they will rise up and ascend into heaven on a cloud, that dominical chariot. And fear and perplexity will seize those who see it.

COMMENTARY ON THE APOCALYPSE 11:11-12

Revelation 11:13

It is possible that these things will happen at that time in a physical way. But we think that the “earthquake” symbolizes the transposition of those things that are shaking and tottering to something more firm and secure. That a “tenth of the city” falls refers to the corpse of impiety, which was not wise in the seizing of those prophets. The “seven thousand” who are killed signify those who remained attached to the seven days of the present life but did not wait for the eighth day of the resurrection and who must also be killed with “the second death” in Gehenna, namely, eternal punishment. Or, perhaps the seven thousand will be those Jews who were persuaded by the antichrist.

COMMENTARY ON THE APOCALYPSE 11:13

Revelation 11:16-18

Here again he says that the holy angels and those who live as do the angels send a hymn of thanksgiving to God, because for our sake he has become worthy to receive as man that kingdom that as God he possessed from the beginning. And having been patient with the unbelieving nations who were enraged at this as though it were a new and strange teaching, at the end he brings judgment upon them.… “The time of the dead” is the time of the resurrection of the dead, at which time recompense will be given to each, one after the other. In the “prophets and saints and those who fear God” we are perhaps to recognize the three orders of those who produce fruit a hundredfold, sixtyfold and thirtyfold. However, certainly the apostles will receive the first place and sit upon the twelve thrones. We think that the “small and great” are either the lesser saints and those who are rather more preeminent than they, or the “small” are the sinners who are subjects of contempt and the “great” are the righteous.

COMMENTARY ON THE APOCALYPSE 11:15-18

Revelation 11:19

By the opening of heaven and the vision of the covenant is shown the revelation of those blessings that have been prepared for the saints. According to the apostle, these blessings are hidden in Christ in whom the fullness of deity dwells bodily. And these things will be revealed when the punishments of Gehenna rain down upon the lawless and impious like terrifying voices and lightnings and thunder and hail. The earthquake signifies the transposition of present things.

COMMENTARY ON THE APOCALYPSE 11:19

Revelation 12:2

We say that the church is in birth pangs for each one of those who are being born anew through water and the Spirit, “until Christ is formed in them,” as the apostle says. Those who have fallen from the true light of Christ are regarded as miscarriages and experience death at the end of their life because of unfaithfulness.

COMMENTARY ON THE APOCALYPSE 12:2

Revelation 12:3

Here we think that “heaven” signifies the air, and that the “red dragon” is that creature that was deceived and mocked by the angels of God, as it is written in Job. He is “red” either because of his murderous and bloodthirsty character or because of the fiery nature of his angelic essence, since he did fall from the angels. The seven heads that he has are seven powers more wicked than himself and that are opposed to the [seven] powers of the Spirit. Or perhaps they correspond to the seven spirits of whom Christ spoke in the Gospels and that established themselves in the man who had a heart swept clean and emptied of good thoughts and deeds. Or perhaps they are the seven evils that Solomon says are in the heart of the evil one, who with a great voice deceitfully seeks followers for himself. The horns signify either those sins that are in opposition to the Ten Commandments of the law, or they signify the divisions of the kingdom that bring credit to him who rejoices in seditions. And there are “seven diadems upon his heads,” since those who conquer the demonical powers receive again t…

Here we think that “heaven” signifies the air, and that the “red dragon” is that creature that was deceived and mocked by the angels of God, as it is written in Job. He is “red” either because of his murderous and bloodthirsty character or because of the fiery nature of his angelic essence, since he did fall from the angels. The seven heads that he has are seven powers more wicked than himself and that are opposed to the [seven] powers of the Spirit. Or perhaps they correspond to the seven spirits of whom Christ spoke in the Gospels and that established themselves in the man who had a heart swept clean and emptied of good thoughts and deeds. Or perhaps they are the seven evils that Solomon says are in the heart of the evil one, who with a great voice deceitfully seeks followers for himself. The horns signify either those sins that are in opposition to the Ten Commandments of the law, or they signify the divisions of the kingdom that bring credit to him who rejoices in seditions. And there are “seven diadems upon his heads,” since those who conquer the demonical powers receive again the crowns of victory, since they have gained victory with toils and sweat.

COMMENTARY ON THE APOCALYPSE 12:3

Revelation 12:4

The apostate always arms himself against the church, desiring to make those food for himself who are being born anew from her. Rather, through the church he persecutes Christ himself, since he is [the church’s] head, and he makes his own what belongs to the faithful. And therefore [Christ] said to Saul, “Why are you persecuting me?”

COMMENTARY ON THE APOCALYPSE 12:4

Revelation 12:4

It is our opinion that this passage refers either to the former fall of [the devil] from heaven which through a final movement of envy—for elevation was first—brought down with him the apostate angels, or to that movement of his tail which, after the crushing of his head, drags down those who have moved from their heavenly minds. They are figuratively called “stars” because of the brightness of their baptism.

COMMENTARY ON THE APOCALYPSE 12:4

Revelation 12:5

Through those who are baptized, the church is always giving birth to Christ, since in them he is being formed unto the fullness of spiritual maturity, as the apostle says. The “male child” is the people of the church who are not effeminate in their desires, through whom Christ, our God, as though an iron rod has already ruled the nations by the mighty hands of the powerful Romans. However, also after the resurrection of the dead he will establish those strong in the faith as judges and will rule as with iron the nations who are crumbling and weak vessels. For by their unfaithfulness they did not possess the mystical new wine. “But her child was caught up to God and to his throne.” The saints are caught up in midst of temptations, lest they be subdued by difficulties beyond their powers. And “they will be caught up in the clouds to meet the Lord in the air,” and they will be with God and his throne, that is, with the most excellent of the angelic powers.

COMMENTARY ON THE APOCALYPSE 12:5

Revelation 12:6

When the devil through the antichrist in whom he works arrays himself for battle against the church, those in the church who are elect and preeminent will spit upon the tumults of life and the desires of the world and flee into that desert devoid of every evil, that life which bears every virtue, as Methodius says, and these escape the assaults of people and demons who war against them. It is likely that the physical desert will also save those who flee from the plot of the apostate to the mountains and caves and holes in the earth, as was recently the case with the witnesses, for in the three and a half years are reckoned the 1, days during which the apostasy will rage. During this time the great judge will not think to tempt us beyond what we are able to bear, but freeing us will present to us a strong mind free from any weakness against the onslaughts upon it. And so we, fighting against the principalities and powers of darkness, may be decorated with the crown of righteousness and receive the rewards of victory. For to him who through those who are weak puts to flight the mighty…

When the devil through the antichrist in whom he works arrays himself for battle against the church, those in the church who are elect and preeminent will spit upon the tumults of life and the desires of the world and flee into that desert devoid of every evil, that life which bears every virtue, as Methodius says, and these escape the assaults of people and demons who war against them. It is likely that the physical desert will also save those who flee from the plot of the apostate to the mountains and caves and holes in the earth, as was recently the case with the witnesses, for in the three and a half years are reckoned the 1, days during which the apostasy will rage. During this time the great judge will not think to tempt us beyond what we are able to bear, but freeing us will present to us a strong mind free from any weakness against the onslaughts upon it. And so we, fighting against the principalities and powers of darkness, may be decorated with the crown of righteousness and receive the rewards of victory. For to him who through those who are weak puts to flight the mighty principalities of the air, it is proper to ascribe victory and might, together with the Father and the life-giving Spirit forever and ever. Amen.

COMMENTARY ON THE APOCALYPSE 12:6

Revelation 12:7-8

These words can refer to the first fall of the devil from his angelic rank because of his pride and envy, or it can refer to his destruction through the cross of the Lord, when, as the Lord says, “the ruler of this world is judged,” cast out of his ancient tyranny. It is probable that the holy angels, together with their chief leader, Michael, could not tolerate the pride of the devil and previously threw him out of any association they had with him, since they found in him a lack of righteousness. As Ezekiel says, he was cast out by the cherubim “from the midst of the stones of fire,” that is, as I think, from the angelic ranks. When Christ came, they served him after the temptation, since the slave, although dishonored, was once more being loathsome. We should note that, as the fathers thought, after the creation of the physical world, [the devil] was thrown down because of his arrogance and envy, although he had at first been entrusted as the prince of the air, as the apostle says. Papias also speaks of this passage: “To some of them, clearly the holy angels of that time, he gave…

These words can refer to the first fall of the devil from his angelic rank because of his pride and envy, or it can refer to his destruction through the cross of the Lord, when, as the Lord says, “the ruler of this world is judged,” cast out of his ancient tyranny. It is probable that the holy angels, together with their chief leader, Michael, could not tolerate the pride of the devil and previously threw him out of any association they had with him, since they found in him a lack of righteousness. As Ezekiel says, he was cast out by the cherubim “from the midst of the stones of fire,” that is, as I think, from the angelic ranks. When Christ came, they served him after the temptation, since the slave, although dishonored, was once more being loathsome. We should note that, as the fathers thought, after the creation of the physical world, [the devil] was thrown down because of his arrogance and envy, although he had at first been entrusted as the prince of the air, as the apostle says. Papias also speaks of this passage: “To some of them, clearly the holy angels of that time, he gave dominion over the arrangement of the earth, and he commissioned them to exercise their dominion well.” And then he says, “But it happened that their arrangement came to nothing.”

COMMENTARY ON THE APOCALYPSE 12:7-8

Revelation 12:9

This is most proper. For heaven has nothing to do with a base, earthly mind, since darkness has nothing in common with the light. If the term the Satan occurs here with the definite article, it does not suggest that he is someone other than the devil … rather he is named with two names. He is called “devil” because he accuses and slanders the virtues and those who love them, and he has even slandered God himself to people, as he did when he suggested to Adam that God was envious. He is called “Satan” because he opposes himself against the Master and his servants. It is therefore to be noted that the downfall of the devil did not only occur after the cross, as though he were inactive in former times. Rather, as he himself confessed to Anthony, the saying of the psalm is fulfilled in him, “The swords of the enemy have come to their end.” Therefore, his banishment is the abolition of all his evil enterprises along with his total exclusion from heaven and from his rank. The blessed Justin Martyr noted that after the coming of Christ and after the devil’s sentence to Gehenna, the devil es…

This is most proper. For heaven has nothing to do with a base, earthly mind, since darkness has nothing in common with the light. If the term the Satan occurs here with the definite article, it does not suggest that he is someone other than the devil … rather he is named with two names. He is called “devil” because he accuses and slanders the virtues and those who love them, and he has even slandered God himself to people, as he did when he suggested to Adam that God was envious. He is called “Satan” because he opposes himself against the Master and his servants. It is therefore to be noted that the downfall of the devil did not only occur after the cross, as though he were inactive in former times. Rather, as he himself confessed to Anthony, the saying of the psalm is fulfilled in him, “The swords of the enemy have come to their end.” Therefore, his banishment is the abolition of all his evil enterprises along with his total exclusion from heaven and from his rank. The blessed Justin Martyr noted that after the coming of Christ and after the devil’s sentence to Gehenna, the devil especially became a blasphemer, while in former times he did not blaspheme God so brazenly. And so it is accurately said about him, “His heart is hard as stone,” since he is unyielding in his evil. And if the expectation of punishment makes him even more evil, how would punishing either him or his followers in Gehenna through fire wash out the filth of sin? And not attaining to this, how would there be a cessation of punishment against those who think vain thoughts?

COMMENTARY ON THE APOCALYPSE 12:9