Čeština

Alcuin of York

Medieval · AD 800–1500

361 passages across 3 books of the Bible · Who was this?

Commentary

20 of 361
  1. John 11:2
    And as there were many women of this name, He distinguishes her by her well-known act: It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  2. John 11:6
    Our Lord heard of the sickness of Lazarus, but suffered four days to pass before He cured it; that the recovery might be a more wonderful one. When He had heard therefore that he was sick, He abode two days still in the place where He was.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  3. John 11:17
    Our Lord delayed His coming for four days, that the resurrection of Lazarus might be the more glorious: Then when Jesus came, He found that He had lain in the grave four days already.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  4. John 11:18
    The first sin was elation of heart, the second assent, the third act, the fourth habit.
    Now Bethany was nigh unto Jerusalem, about fifteen furlongs off.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  5. John 11:25
    I am the resurrection, because I am the life; as through Me he will rise at the general resurrection, through Me he may rise now.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  6. John 11:26-27
    Because He hath attained to the life of the Spirit, and to an immortal resurrection. Our Lord, from Whom nothing was hid, knew that she believed, but sought from her a confession unto salvation: Believest thou this? She saith unto Him, Yea, Lord, I believe that Thou art the Christ the Son of God, which should come into the world.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  7. John 11:32
    As if to say, Lord, while Thou wert with us, no disease, no sickness dared to show itself, amongst those with whom the Life deigned to take up His abode.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  8. John 11:35
    Because He was the fountain of pity. He wept in His human nature for him whom He was able to raise again by His divine.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  9. John 11:41-42
    Christ, as man, being inferior to the Father, prays to Him for Lazarus's resurrection; and declares that He is heard: And Jesus lifted up His eyes, and said, Father, I thank Thee that Thou hast heard Me.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  10. John 11:44
    Christ awakes, because His power it is which quickens us inwardly: the disciples loose, because by the ministry of the priesthood, they who are quickened are absolved.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  11. John 11:49
    Of this Caiaphas Josephus relates, that he bought the priesthood for a year, for a certain sum.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  12. John 11:56-57
    They sought Jesus with bad intent. We seek Him, standing in God's temple, mutually encouraging one another, and praying Him to come to our feast, and sanctify us by His presence.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  13. John 12:1-3
    Mystically, that He came to Bethany six days before the passover, means, that He who made all things in six days, who created man on the sixth, in the sixth age of the world, the sixth day, the sixth hour, came to redeem mankind. The Lord's Supper is the faith of the Church, working by love. Martha serveth, whenever a believing soul devotes itself to the worship of the Lord. Lazarus is one of them that sit at table, when those who have been raised from the death of sin, rejoice together with the righteous, who have been ever such, in the presence of truth, and are fed with the gifts of heavenly grace. The banquet is given in Bethany, which means, house of obedience, i. e. in the Church: for the Church is the house of obedience. And observe, on the first occasion of her anointing, she anointed His feet only, but now she anoints both His feet and head. The former denotes the beginnings of penitence, the latter the righteousness of souls perfected. By the head of our Lord the loftiness of His Divine nature, by His feet the lowliness of His incarnation are signified; or by the head, Chr…
    Mystically, that He came to Bethany six days before the passover, means, that He who made all things in six days, who created man on the sixth, in the sixth age of the world, the sixth day, the sixth hour, came to redeem mankind. The Lord's Supper is the faith of the Church, working by love. Martha serveth, whenever a believing soul devotes itself to the worship of the Lord. Lazarus is one of them that sit at table, when those who have been raised from the death of sin, rejoice together with the righteous, who have been ever such, in the presence of truth, and are fed with the gifts of heavenly grace. The banquet is given in Bethany, which means, house of obedience, i. e. in the Church: for the Church is the house of obedience.

    And observe, on the first occasion of her anointing, she anointed His feet only, but now she anoints both His feet and head. The former denotes the beginnings of penitence, the latter the righteousness of souls perfected. By the head of our Lord the loftiness of His Divine nature, by His feet the lowliness of His incarnation are signified; or by the head, Christ Himself, by the feet, the poor who are His members.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  14. John 12:1
    As the time approached in which our Lord had resolved to suffer, He approached the place which He had chosen for the scene of His suffering: Then Jesus six days before the passover came to Bethany. First, He went to Bethany, then to Jerusalem; to Jerusalem to suffer, to Bethany to keep alive the recollection of the recent resurrection of Lazarus; Where Lazarus was, which had been dead, whom He raised from the dead.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  15. John 12:3
    Or pistici means genuine, non-adulterated. She is the woman that was a sinner, who came to our Lord in Simon's house with the box of ointment.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  16. John 12:6
    He carried it as a servant, he took it out as a thief.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  17. John 12:7
    Then said Jesus, Let her alone: against the day of My burying hath she kept this: meaning that He was about to die, and that this ointment was suitable for His burial. So to Mary who was not able to be present, though much wishing, at the anointing of the dead body, was it given to do Him this office in His lifetime.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  18. John 12:38
    Who, i. e. so very few believed.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  19. John 12:42-43
    Nevertheless, among the chief rulers also many believed on Him; but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue. For they loved the praise of men more than the praise of God. The praise of God is publicly to confess Christ: the praise of men is to glory in earthly things.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

  20. John 13:12
    Mystically, when at our redemption we were changed by the shedding of His blood, He took again His garments, rising from the grave the third day, and clothed in the same body now immortal, ascended into heaven, and sitteth on the right hand of the Father, from whence He shall come to judge the world.

    (as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

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